THE QURAN PART 1

Introduction:

I am a Christian who writes heavily on the Scriptures. I have read the Quran servral times in the last ten years, the last time about 6 years ago. I go into depth in the scripture. and see many things differently then others. I will attempt to go verse by verse through the Quran also. I am not well educated as far as grammer and spelling. this will show up in abundance. look at the message first, then if truth is seen what difference did who brought the message make? and if truth is not found, search for it elsewhere, but never stop searching for truth. Then maybe later you may desire to return to look again.

I remember the Quran said that when Allah shows a person the truth they are to declare it. I will and do declare what I see as truth. search it out, as I see many things that are very offensive to many people. No matter how bad something sounds, truth is never blaspheme, and no matter how nice something is said about Allah, if it is not truth, it has no value. For God desires truth and not candy coating no matter how sweet.

I remember the quran spoke of the Jewish Holy Scripture which Christians refer to as the "Old Testament" and the "New Testament" as being true, and that Allah will bring it all together. This is what this writting is about, showing how the three goes together.

I am used to writing God and not Allah so many slips might be made, as this is of the Quran I will try to use the name Allah for God as Christians call Him.

Concept 1, Allah uses 2 or three witnesses to establish His Words. as the words of Allah are truth and what man would be a witness to Allah's words? So Allah became His own witnesses. Truth is doubled twice to establish it. As Pharoah's dream was doubled unto him twice because it is established by Allah and He will shortly bring it to pass.

Personal note: I see there will be a problem here as I try to explain things using all three books as reference. so I will copy the verses I am refering to as I go. this will make for a very long book. The Quran says all three books are true, and few read all three together so the other two would not be within their thoughts. As I am ot sure if the Quran shows Pharoah's dream as doubled, I will show it from the Book of Genesis. I use a King James Version of the Bible know as the 1611 edition. This contains both books of the Old Testament and the New Testament. Then when I get to those verses in the Quran about the dream, I will then deal with ay difference in translation.

(GENESIS 41:32) And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass. (KJV)
Allah doubles twice to establish it. that means the picture is seen once, Allah doubles and it is seen again, Allah doubles twice or shows the same picture a third time. Similar to showing thw world Allah in the Old Testament, then again in the New Testament, then as a third witness in the Quran. So there are Three Witnesses to Allah all given by Allah.

Personal note: The book of Mormons would claim to be a fourth witness, or at least a witness. It is not. It contains many word for word copies out of the 1611 King James Version of the Bible. The book claims to be translated from golden plates found in the 1800's but written between 600 bc (bce) to 400 ad. Translated by an angel, who took the plates with him. I do not believe an angel would translate in the 1800's in King James 1611 English. As far as the Mormon faith. The parts of truth they have is sufficient as all denominations have some truth and some error. some seen, some unseen.

Allah speaks in similitudes, this is also seen in the Book of Hosea. In the Psalms Allah declares a Son. As a similitude then it can not really be a Son, but like a Son. Here is the differences between the witnesses. Not seeing being called a Son can mean just belonging to Allah in close relationship. and that Son being declares happens to be what Christians call the Body of Christ, but do not see that all mankind is in that Body.

I refer to the day of the cross many times. Allah spoke many things through the prophets. things that like Pharoah's dream would come to pass. The day of the cross is when all comes to pass, every prophecy for one day in time. then that day is taken out of time. time is endless in both directions. taking a day out of time now makes a beginning and an ending in time. the day of the cross is knows as "For ever", "For ever and ever" is the day of the cross plus everlasting future.

Allah promised David to raise his son to be the Son of Allah, The day of the cross is when He does this. This day Jesus becomes "AS ALLAH". Now "AS ALLAH" can mean many thing in a similitude. He is AS ALLAH by having everlasting life, as we all have. He is AS ALLAH by going to live in heaven. He is AS ALLAH the day of the cross. Because of sin which Allah's eyes are too pure to look upon, Jesus is left alone. He can so the will of Allah and die with sin therefore taking sin out of the world, or He can save Himself. in other words Jesus is left in charge of the world, Like Allah.

(ZECHARIAH 12:8) In that day shall the Lord defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; ""and the house of David shall be as God,"" as the angel of the Lord before them. (KJV)
I will cover that which I see as different of hid from view. from here on I will indent any comments to make it easier to see. I started using a version of the Quran that might have a copyright so I changed versions about 2:56 so there may be a difference in wording because of the traslations.

In the name of Allah, Most Gracious, Most Merciful.

SURAH 1

[al-Fatihah 1:1] In the name of Allah, the Beneficent, the Merciful.

[al-Fatihah 1:2] All praise is due to Allah, the Lord of the Worlds.

[al-Fatihah 1:3] The Beneficent, the Merciful.

[al-Fatihah 1:4] Master of the Day of Judgment.

The day of judgment is the day of the cross, all judgment fell on Christ for mankind
(ISAIAH 53:6) All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all. (KJV)
[al-Fatihah 1:5] Thee do we serve and Thee do we beseech for help.

[al-Fatihah 1:6] Keep us on the right path.

[al-Fatihah 1:7] The path of those upon whom Thou hast bestowed favors. Not (the path) of those upon whom Thy wrath is brought down, nor of those who go astray.

SURAH 2

[al-Baqarah 2:1] Alif Lam Mim.

[al-Baqarah 2:2] This Book, there is no doubt in it, is a guide to those who guard (against evil).

[al-Baqarah 2:3] Those who believe in the unseen and keep up prayer and spend out of what We have given them.

[al-Baqarah 2:4] And who believe in that which has been revealed to you and that which was revealed before you and they are sure of the hereafter.

the "you" spoken of here is the "Revelation of Jesus Christ. seen in the book of Revelation, Which is the last book of the New Testament. It is looking at the day of the cross seen as 7 time periods. Allah takes the day and makes three pictures out of it as three witnesses. the day seen first as 4 6-hour periods, then as a second picture of 2 12-hour periods, then the third picture of 1 24-hour period. with a total of 7 times or as 7 days for the one day. Allah's day starts at sunset. 1=sunset to midnight, 2=midnight to sunrise, 3=sunrise to noon, 4=noon to sunset, 5=sunset to sunrise, 6=sunrise to sunset, 7=sunset to sunset. then by interlinking scripture the day bears witness to itself.
the day of the cross is also the creation story. the 7 days is the day of the cross seen as 7 days or time periods. all the visions and prophecies are for the day of the cross. Pharoah's 7 years of famine is the day of the cross. 7 years of plenty is the day of the cross, Pharoah's butler's three days and again serving Pharoah is Jesus in three days raise from the dead. the Baker's 3 days hanged is the day of the cross which is three physical days as well as three pictures of the same day. wisdom is double that which is.
[al-Baqarah 2:5] These are on a right course from their Lord and these it is that shall be successful.

[al-Baqarah 2:6] Surely those who disbelieve, it being alike to them whether you warn them, or do not warn them, will not believe.

Jesus in Job 33:26 renders unto man His righteousness. His faith comes on all mankind. so all our righteousness is as filthy rags because we have his on us. So even if we reject faith, it has still been poured upon us, Even if we do not believe we are still accounted as righteous before Allah. Not through anything we have done, but what Allah has bestode upon man for all men fall short of the glory of Allah.
The reason for this is best seen with a little similitude. A man has three children and a sink full of dirty dishes. one child will do the dishes for pay, one to avoid punishment, the third because of love without any desire for reward. Naturally Allah desires us as the third child. Not doing to get or to avoid but out of love of being a part of this family. So Allah eliminates the reward and the punishment from being factors. We all get the riches of heaven through the love of Allah, Nothing we can earn. All punishment has already been paid in full at Calvary due to the grace and mercy of Allah, again by nothing of ourselves. now here is the offer, consider it carefully. Will you serve Allah with absolutly nothing to be gained for the labour? Now do you see the wisdom of Allah? We can earn nothing, we hve nothing to fear if we chose not to labour for Allah. So simply put: If you love Allah with all your heart and soul. get in line, put on your work clothes as others go off to play or whatever. and know this. In what seems to be the worst choice, therein you have given glory to Allah by doing the dishes freely.
[al-Baqarah 2:7] Allah has set a seal upon their hearts and upon their hearing and there is a covering over their eyes, and there is a great punishment for them.

The Punishment is from not seeing, or days without seeing the Love of Allah.
[al-Baqarah 2:8] And there are some people who say: We believe in Allah and the last day; and they are not at all believers.

To even conceive in our minds of Allah might be more then we can do. Allah created everything out of nothing, He existed and brought everything else into existance. He fills the Universe and has time for us? Has concern for us? desires a relationship with us? The reality is, Allah is beyond comprehension. Allah concluded all in unbelief, for all of us have the minds of humans.
The last days is the day of the cross seen as 7 days.
(ISAIAH 30:26) Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the Lord bindeth up the breach of his people, and healeth the stroke of their wound. (KJV)
[al-Baqarah 2:9] They desire to deceive Allah and those who believe, and they deceive only themselves and they do not perceive.

To pretend to believe is not unusual, To even know what should be believed takes a lot of searching for truth.
Personal note: There are many reasons not to believe, Those that know Allah know Him to be a Loving Caring person. But who can then explain suffering with the same concepts of loving? Many innocent suffer and we can not justify it as just sinners. We can try to justify it, but it will never really fit. Suffering is a part we learn to accept as part of the earthly world. built into the system by Allah even though it is hard to conceive the reasons for it. We can tell a person thier little dead child is alive with Allah but it only helps ease the pain to believers, and that only somewhat. So as Allah has compassion, so ought we to unbelievers. If by the grace of Allah, He has shown us Himself, we are surely blessed, and if for some reason He choses to hide from others. should not our hearts feel part of their hurt. They can not always see, Not just a matter of refusing to see. For who when in love they see Allah clearly would reject Him?
[al-Baqarah 2:10] There is a disease in their hearts, so Allah added to their disease and they shall have a painful chastisement because they lied.

HERE ALSO IS THE PENALTY OF NOT SEEING
[al-Baqarah 2:11] And when it is said to them, Do not make mischief in the land, they say: We are but peace-makers.

all the curses lie upon Jesus as Allah lays upon Him the iniquity of us all.
(DEUTERONOMY 29:20) The Lord will not spare him, but then the anger of the Lord and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the Lord shall blot out his name from under heaven. (KJV)
Note: to blot out is not to erase, but when a thing is written, then a blotter is used to blot out the excess ink from the writing of it. Jesus has to descend into hell to fulfill the scriptures, so while in hell His name is written as His being there. Jesus is made the earth because of sin, He becomes everything that is cursed. even the earth itself. So when Jesus dies on the cross the scriptures show the Earth being without form and void. this is the beginning, The day of the cross is what the creation story is really showing.
(JEREMIAH 4:19) My bowels, my bowels! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the trumpet, the alarm of war. (KJV)
the trumpet is the cry at death seen in Isaiah 58:1, Jesus' heart is rupturing while He is dying on the cross, that is why the blood was in the body cavity when His side was pierced. The trumpet is part of the concept the Christians call the "Rapture" which most are waiting for. Basicily it is "The Trumpet sounds, the Lord descends, and we are cahnged, in a moment, in the twinkling of a eye" This happened at the time of the cross but is not seen yet by the Christians, Here in Jeremiah 4:19/23 it is seen, His death cry is the trumpet sounding, at death Jesus descended into hell to fulfill the prophecies.
(ISAIAH 58:1) ""Cry aloud, spare not, lift up thy voice like a trumpet,"" and shew my people their transgression, and the house of Jacob their sins. (KJV)
(JEREMIAH 4:20) Destruction upon destruction is cried; for the whole land is spoiled: suddenly are my tents spoiled, and ""my curtains in a moment."" (KJV)
Here because Jesus has all the curses upon Himself, everything that is cursed is destroyed "in Christ", the tents being spoiled is a similitude for people are all in the body of Christ, no more indivual souls, there is now just One Soul. The "Curtains spoiled" is the veil of the temple which separated the Holy of Holies ripped as sin is taken out of the world and there is no more separation between Allah and mankind.
(JEREMIAH 4:21) How long shall I see the standard, and hear the sound of the trumpet? (KJV)
the Standard is the Cross at Calvary, Jesus is still crying out at death.
(JEREMIAH 4:22) For my people is foolish, they have not known me; ""they are sottish children,"" and they have none understanding: they are wise to do evil, but to do good they have no knowledge. (KJV)
Here we are changed, as sottish children or as rebellious children, but converted by Allah's word as Children none the less. Many of the concepts in the New Testament about the Rapture were written by a man named "Paul" which wrote a large portion of the New Testament, He is also seen as Saul of Tarsus.
(MATTHEW 18:3) And said, Verily I say unto you, ""Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven."" (KJV)
By Allah's word in Jeremiah 4:22 we are converted so we can enter the Kingdom of Heaven, this is done in a Moment seen in verse 4:20. or at the death of Christ.
(JEREMIAH 4:23) ""I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light."" (KJV)
The Earth void and without form is looking at the dead body of Christ. Jesus is the light of the world, Jesus just descended into hell so the heavens have no light. Heaven is likened to His days so His days have ended in similitude as He is spiritually dead.
[al-Baqarah 2:12] Now surely they themselves are the mischief makers, but they do not perceive.

[al-Baqarah 2:13] And when it is said to them: Believe as the people believe they say: Shall we believe as the fools believe? Now surely they themselves are the fools, but they do not know.

[al-Baqarah 2:14] And when they meet those who believe, they say: We believe; and when they are alone with their Shaitans, they say: Surely we are with you, we were only mocking.

[al-Baqarah 2:15] Allah shall pay them back their mockery, and He leaves them alone in their inordinacy, blindly wandering on.

[al-Baqarah 2:16] These are they who buy error for the right direction, so their bargain shall bring no gain, nor are they the followers of the right direction.

[al-Baqarah 2:17] Their parable is like the parable of one who kindled a fire but when it had illumined all around him, Allah took away their light, and left them in utter darkness-- they do not see.

JESUS IS THE ONE THAT KINDLED THE FIRE, THE DAY OF THE CROSS IS WHAT IS BURNING AROUND HIM. THE DAY OF THE CROSS IS MADE AS DARKNESS IN JOB 3:3/4. IT IS THE BIRTH OF THE BOY OF CHRIST SEEN IN PSALMS 2:6/7 WITH THE HEATHEN GIVEN INTO THE BODYIN 2:8
[al-Baqarah 2:18] Deaf, dumb (and) blind, so they will not turn back.

[al-Baqarah 2:19] Or like abundant rain from the cloud in which is utter darkness and thunder and lightning; they put their fingers into their ears because of the thunder peal, for fear of death, and Allah encompasses the unbelievers.

THE CLOUDS ARE AS SIN. JESUS COMES AS THE RAIN SEEN IN HOSEA 6:3. THE DAY IS DIVIDED INTO 7 TIME PERIODS THEN EACH OF THEM ARE DIVIDED INTO 7 EACH. SO THEY ARE ZONES OF DARKNESS.
[al-Baqarah 2:20] The lightning almost takes away their sight; whenever it shines on them they walk in it, and when it becomes dark to them they stand still; and if Allah had pleased He would certainly have taken away their hearing and their sight; surely Allah has power over all things.

the lightning is Allah's Words. the day of the cross which is the birth of the body of mankind is as Darkness or sealed from the world seeing it without searching with all their hearts. Allah did will their seeing and hearing to be taken away for the day is sealed. the day is seen as 7 time periods in the book of Revelation. they are seen first as the seals being opened, then later as the word sealed. the pictures go around in a circle. the day is seen as three pictures, first as 4 6-hour periods seen as 4 beast with 6-wings, then the second picture is as 2 12-hour periods seen as 2 witnesses, as each day is also seen as a week the two witnesses are seen as dead three and a half days, this is each of them as dead half a week each till all is fulfilled, then they become truth or the spirit of god enters into them. then the third picture is the day seen as 1 24-hour period or a full day. so Allah uses three witnesses to establish truth, the day of the Lord is the day of the cross, seen different ways cross references it with the other witnesses. this is also the 7 days of the creation story.
the Jewish nation is sealed from seeing Jesus as the Messiah in Isaiah 29:10/12 as a sleep, the Disciples of christ are sealed from seiing also as in a sleep in Matthew 26:45. Allah has a time table and the Nation os Israel will be awaken in 2029 ad seein Jesus is the Messiah. Then the Christians will see Jesus in the truth of scripture as He is.
(ISAIAH 29:10) For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered. (KJV)
(KJV) (stands for the King James Version of the Bible which is what I will be using as a reference. The contains Old and New Testament. the Torah is the first 5 books of the Old Testament, considered by the Jewish nation as God's Law. Genesis, Exodus, Leviticus, Numbers, and Deuteronomy makes up the Torah.)
(ISAIAH 29:11) And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed: (KJV)
(ISAIAH 29:12) And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned. (KJV)
(MATTHEW 26:45) Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners. (KJV)
now to tell the Jewish nation, or even the Christians that Allah or God has blinded them and they do not see what Allah is really saying offends them. But it is still truth. and as Allah or God brings us all together there is really no conflict between all three Testaments, there only seem to be. For truth can have no contridicting truths. Truth being the whole picture seen clearly for what it is. Allah does not change in purpose. He does at different times deal with man in different ways as He is bringing about mankind to Himself in depth of understanding. the same as we deal differently with a young child as to an adult child.
[al-Baqarah 2:21] O men! serve your Lord Who created you and those before you so that you may guard (against evil).

although we learn righteousness we do not cease to be human. therefore all our righteousness is as filthy rags. Jesus in Job 33:26 renders unto man His righteousness. Which included His Righteousness, His Faith, His Works, His Baptism of Repentance. This is Allah pouring His Spirit upon all flesh.
[al-Baqarah 2:22] Who made the earth a resting place for you and the heaven a canopy and (Who) sends down rain from the cloud then brings forth with it subsistence for you of the fruits; therefore do not set up rivals to Allah while you know.

Allah placed upn Jesus the iniquity of us all, seen in Isaiah 53:6. therefore all curses now because of sin belonged to Jesus. the earth is cursed because of sin, Jesus is made as the earth. God's Word is seen as like as a fire in Jeremiah 23:29. so the Earth or Jesus is destroyed by fire or God's Word on the cross. Jesus cries from the end of the earth as He dies on the cross.
(PSALMS 61:2) From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I. (KJV)
[al-Baqarah 2:23] And if you are in doubt as to that which We have revealed to Our servant, then produce a chapter like it and call on your witnesses besides Allah if you are truthful.

Man does not produce a Surah, Man is just the scribe writing what Allah has spoken. A Surah like the books of the Old and New Testament are inspired writttings of Allah. The Old Testament is written in Similitude, Jesus spoke in Parables. and the Quran shows the Similitudes.
Jesus said the Father would send another, a conforter, even the Spirit of Truth, and that He would lead us into all truth. But to lead us into and to lay truth into our laps are two different things, We are lead into truth. the Spirit gets us into the door, then It expects us to diligently search out truth till we know it well and understand why it is truth, or why it would not be, and then delcare it with that understanding. If there is a part of it we do not understand, be assured that Allah will bring that question to pass so we search it all out.
A Critic can be our best friend if that Critic leads us into a greater understanding of Allah's Words. And who but Allah would consider sending us a message by one that we would not wish to listen too? Therefore if we do indeed search with our whole heart, we search each message, if our dislike for the messenger causes us to reject the message also. we did not realy desire to hear.
[al-Baqarah 2:24] But if you do (it) not and never shall you do (it), then be on your guard against the fire of which men and stones are the fuel; it is prepared for the unbelievers.

No person can, But Allah can through people, and although I am tempted it would just be to get the witness of men, and how many witness a false god? so a million people saying a thing is true has no value, and a million saying a truth is false is worth even less. Let a search of Allah's Words be the Witness for all truth, and Let those words and those alone be used to verify truth. For if the Three Testaments do not verify it as Truth, then be asssured, it is not.
Truth= An Absolute, established by Allah, Which exists, Which is searchable to the extend of us being Humans. Which has no contridicting Truths.
[al-Baqarah 2:25] And convey good news to those who believe and do good deeds, that they shall have gardens in which rivers flow; whenever they shall be given a portion of the fruit thereof, they shall say: This is what was given to us before; and they shall be given the like of it, and they shall have pure mates in them, and in them, they shall abide.

The day of the cross is the garden of Eden. the river is divided ito 4 heads, or the day first seen as 4 6-hour periods. The Pictures are all looking at the same thing. so the similitudes are the same, just shown differently. "For ever" is the day of the cross, the day is taken out of endless time, endless in both directions. as three witnesses, the first picture is seen, then doubled as "pure" then doubled again as established by Allah and are "Holy".
The day of the cross is the day of the birth of the Body of Christ seen in Psalms 2:6/7. this day then perishes from time seen as Job curses the day of His birth. Job is Jesus for the day of the cross. the seven sons is the day seen as 7 time periods, the three daughters is the day seen as three pictures. the wind comes out of the wilderness and smites the four corners of the house. the wilderness is the day of the cross, it is the name of the house that Allah and Jesus are building the day of the cross, or the place where Jesus is preparing for mankind.
(JOB 3:3) Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived. (KJV)
(JOB 3:4) Let that day be darkness; let not God regard it from above, neither let the light shine upon it. (KJV)
The day is as Darkness, and the Darkness Allah called Night. so the visions for the day of the cross are "Night Visions" The day seen as 4 6-hour periods is the 4 corners of the earth. Jesus is the Word of God, divided into 4 pieces or four corners first. also seen as 4 rivers or a river with 4 heads. also seen as 4 Spirits. and as 4 winds. These are the first 4 days in Genesis.
First day, Sunset to Midnight, all the 1's in the book of Revelation, and the first day of the creation story= Let there be light. Jesus at the Last Supper, I am the True Vine, I am the Good Shepherd, I am the Way, the Truth and the Life, In My Fther's House are many mansions, I go to prepare a place for you. etc, etc, as Jesus poured out the light.
Second day, Midnight to sunrise. all the 2's in the book of Revelation and the Second day of the creation story. The waters are divided above and below the firament. Jesus is the firament, or the earth. the people are as waters. the Jewish people with Judas are placed aove Jesus, the sinners placed under Jesus. there are 144 with Judas, they form a wall around Jesus. seen in Revelation 21:17 as 144 cubits and a cubit is the measure of a man or a man that measured to angel status. these are the angels given charge ove thee. Deuteronomy 1:11 makes them 1,000 times so may more then they are so these are the 144,000 seen with Jesus in Revelation Chapter 14, they are virgins, they are the men travailing with Child, the birth of the Body of Christ the day of the cross is the fulfillment of the Virgin Birth Prophecy, all the prophecies are for the day of the cross.
Jesus in the temptations in the wilderness (carried by the Spirit to the day of the cross) is tempted by the Devil. the Devil is God's Holy name, Satan is a name for the Word of God. So Cast yourself down, Is to allow the Jewish people with Judas to take you, afflict you, and in their hands bear thee up, which is upon cross. Command the stone to be made bread is Jesus has to fulfill the prophecies for the day of the cross, He can not Just be the Christ, He has things He must do. and the last is fall down and worship Me. As God's eyes are too pure to look upon sin, Jesus tells His Father "Get thee Hence" or You can not be here when I takes the sins of the world upon Me.
Third day, sunrise to noon. All the 3's in the book of Revelation and the third day in the creation story. This is the time Jesus is Judged. the third seal in Book of Revelation is the black horse with the rider carrying a set of balances. the third angel sounds in Revelation and the Star named Wormwood falls to the earth. Stars are for a sign, it is the sign of the Judgment falling on Jesus. Amos 5:7 "Ye who turn Judgment to Wormwood, and leave off righteousness in the earth". The third day in Creation the waters under the Firament (sinners under Christ) are gathered together, and the gathereing together is called seas. All a\the sinners are gathered together in the Body of Chirst, with His stripes we are healed. As Job asks in Job 7:12 "Am I a sea or a whale, that thou setteth a watch over me? Jesus is job and the answer to the question is YES. all are gathered as water into Christ and Jesus is likened to a sea.
(PSALMS 69:1) Save me, O God; for the waters are come in unto my soul. (KJV)
there is one soul. the body of Christ born the day of the cross. and all mankind is in this Body. this is "Let us make man in our Image, Christ is the image of God, the day of the cross is the beginning seen in Genesis 1:1. with the day taken out of endless time we now have a beginning and an ending at Calvary. Seeing the dead Body of Christ at Calvary is seeing the Earth void and without form, as Jesus is made the Light by Speaking Allah's Words, the heavens have no light for Jesus just descended into hell at death, to take them also into the Body of Christ. as all sin is paid in full, even those already dead are saved by grace
(JEREMIAH 4:23) I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light. (KJV)
verses 4:19 to 4:22 in Jeremiah will show what Christians refer to as the Rapture. they are waithing for it to come, It happened the time of the cross. the Last trump is the cry at death, cry likened to a trumpet sounding in Isaiah 58:1, the Lord descends (into Hell) and we are changed, converted as Children by Jeremiah 4:22. Paul"s Moment is seen in Jeremiah 4:20. the Curtains spoiled is the veil ripped in the temple. The standard is the cross at Calvary. Jesus crys out at death as His heart ruptures on the cross, seen by the blood being in the chest cavity when His side is pierced by the sword.
(ISAIAH 58:1) Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins. (KJV)
(JEREMIAH 4:19) My bowels, my bowels! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the trumpet, the alarm of war. (KJV)
(JEREMIAH 4:20) Destruction upon destruction is cried; for the whole land is spoiled: suddenly are my tents spoiled, and my ""curtains in a moment."" (KJV)
(JEREMIAH 4:21) How long shall I see the standard, and hear the sound of the trumpet? (KJV)

(JEREMIAH 4:22) For my people is foolish, they have not known me; ""they are sottish children,"" and they have none understanding: they are wise to do evil, but to do good they have no knowledge. (KJV)
(JEREMIAH 4:23) I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light. (KJV) (looking at the dead body of Christ)
[al-Baqarah 2:26] Surely Allah is not ashamed to set forth any parable-- (that of) a gnat or any thing above that; then as for those who believe, they know that it is the truth from their Lord, and as for those who disbelieve, they say: What is it that Allah means by this parable: He causes many to err by it and many He leads aright by it! but He does not cause to err by it (any) except the transgressors,

All mankind is saved by grace, mankind is sealed from seeing till the search for Allah with their whole heart. So unless the person is serious Allah would rather they wait till they are. At death all remember and turn unto Allah. So mankind is sealed to the day of redemption. be it when on earth they turn unto Allah or at death when all turn unto Allah.
(PSALMS 22:27) All the ends of the world shall remember and turn unto the Lord: and all the kindreds of the nations shall worship before thee. (KJV)

at death if were were blind we plan on seeing, if lame we plan on walking, for they are physical problems which end with this physical body here. Now the brain also has physical problems, it can not remember everything Allah has done for us, even as a child we build memories which are hidden inside us. The brain t death remembers everything now. death ended at Calvary as far as an end of thoughts. that applied to Jesus from the time He died on the cross till sunset. The day of the cross is the 1,000 year reign of Christ. 930 years of it He is alive as Adam, 70 years of it He is dead or desolate to fulfill the prophecies for Jerusalem. Jesus is Jerusalem, likened to God's wife, and to the holy city coming down from God out of heaven, which is Jesus with 144 angels with Judas coming down from the mount of Olives.

There is a similitude in the Old Testament of the Mount of Olives spliting in half. Many believe this will cause the Mosque at Jerusalem to fall for a rebuilding of the Jewish temple. This is only a similitude for the day of the cross as is all the similitudes. the Mountain splitting east and west is Jesus separated from the Disciples, The mountain splitting north and south is Allah separating himself from Jesus when He places upon Jesus the iniquity of us all seen in Isaiah 53:6, North beng likened to Heaven, South to Hell, the valley seen then is the one which hell is likened to.
(ZECHARIAH 14:4) And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. (KJV)
the feet are the first time period from sunset to midnight. Jesus takes the sins of the world, Jesus is as the god Dagon in Ashdod, the first day Dagaon fell down before the Ark, the second day Dagaon fell down and His head and hands were cut off. the first day is also Jesus as head, and as his hands, the second time period from midnight to sunrise, the 144 with Judas are the head, Jesus is the tail. because the day is seen as a body, whoever is in charge is the head, as they change places they are "beheaded" for the Word of Allah"
(DEUTERONOMY 28:13) And the Lord shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the Lord thy God, which I command thee this day, to observe and to do them: (KJV)
Jesus is Abraham. Although Abraham might have been a real person, the stories are about Jesus the day of the cross, the Horror of great darkness is Jeus seeing the day of the cross, Sodom is Jesus, He is the door, The Jewish nation has been blinded and can not find the door. Abraham offering His son, seen in the Old Testament as Isaac, seen in the Quran as Ishmael is Jesus having to shake off the dust of His feet, or because the House of Israel did not receive Jesus, the disciples have to be cast off the day of the cross. Israel is likened to a bush, the day of the cross Allah's word is a a fire. the day of the cross is the house named the Wilderness, Moses is seeing a similitude as He looks on a burning bush in the wilderness. Jesus is the ram caught by the horns in the bush. The day is seen as horns. the seven horns in the Book of Revelation is the day seen as 7 days. there are crowns see in the book of Revelation, when they event looked at which is wearing the crowns is fulfilled the crowns are cast before the throne.

(ISAIAH 63:16) Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O Lord, art our father, our redeemer; thy name is from everlasting. (KJV)
the day of the cross taken out of endless time, then breaks time into "everlasting past" before the day, "for ever" being the day of the cross, and "everlasting future" being after the day. Jesus has to endure "for ever", then "For ever and ever" is the day of the cross and everlasting future. As the day of cross is taken out of time, this space then can be an hour, a day, a week, a thousand years, etc
taking the day out of time breaks the covenant with day and night which in turn breaks the covenant with David because Jesus has to be in hell during this period. and with the Levites as being the priesthood, "Destroy this temple" is the Levitical Priesthood, "and I will raise another in 3 days" Is Jesus is now the temple, although there is no physical temple, But Allah and the lamb are the light of it.
Jesus ended the daily sacrifice with His own life, there is no longer a need for the temple to be rebuilt. Jesus took the sin of the world, Jesus became that man of sin which ended the daily sacrifice. Jesus exaulted Himself above all that is called God, but what was CALLED God and what was worshipped was not God, For Allah is a spirit and wishes for People to worship Him in spirit and in truth.
[al-Baqarah 2:27] Who break the covenant of Allah after its confirmation and cut asunder what Allah has ordered to be joined, and make mischief in the land; these it is that are the losers.
The loss is every day without Allah as far as seeing Him there with us, in our lives, and being in communion with Allah is a daily loss we can never gain back.
[al-Baqarah 2:28] How do you deny Allah and you were dead and He gave you life? Again He will cause you to die and again bring you to life, then you shall be brought back to Him.

Notice how the end of this is return unto Allah. Allah's desire is to get all Home to Him. He corrects in ways we do not clearly see. those out of hell speak to the enemies in the gates. That is those out of hell are at the gates of heaven as witnesses to the Love, the compasssion, the mercy of Allah, they are part of the correction. the gates of Heaven have the power to correct attitudes. and they are not locked, Jesus not only opened them to all, He broke them open so no man can shutteth.
(PSALMS 127:5) Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate. (KJV)
the sepulchre is as a quiver, the people are as arrows as they go forth. these are the ones from out of hell which speak with the enemies in the gate, which is Heaven's gate.
(JEREMIAH 5:16) Their quiver is as an open sepulchre, they are all mighty men. (KJV)
personal note: Because of all the cross references and bringing together 3 Testaments there are a lot of interlocking pieces that need to be cut short at some time, many will be seen over and over again as the pictures hopfully come into focus to those seeking Allah with their whole heart. If one jizsaw puzzle is hard, this is like a three dimentinal one, and all three fit together in truth, An open heart, an open mind as well as eyes to see and ears to hear are all needed.
[al-Baqarah 2:29] He it is Who created for you all that is in the earth, and He directed Himself to the heaven, so He made them complete seven heavens, and He knows all things.

the 7 firmaments are the day seen as 7 time periods, seen also as 7 heavens and 7 earths, so looking at the third heaven is the judgment during the third time period from sunrise to noon. "Knowledge" is the third picture for the day of the cross, then it has been doubled twice to establish it. so then it is "Perfect" Heaven is likened to His days, or the 7 days of the day of the cross. At Midnight when Jesus takes sin He is spiritually dead, so Old heaven ends for Him. He has taken all sin so those that fled have no sin and as spiritually alive and they are as in Heaven.
[al-Baqarah 2:30] And when your Lord said to the angels, I am going to place in the earth a khalif, they said: What! wilt Thou place in it such as shall make mischief in it and shed blood, and we celebrate Thy praise and extol Thy holiness? He said: Surely I know what you do not know.

As the creation story is the day of the cross, the seven generations are also looking at the 7 days. Enoch the 7th goes unto Allah. or Christ when He rose the third physical day. As Cain is also Jesus, Cain slays His brother or sheds blood. The Jewish nation has been blinded by God so they can not see Jesus as the Christ. So when Jesus says "No mn cometh unto the Father but by Me" spiritually they are slain. the Jewish nation or Able offer the Lamb, Jesus as Cain offers the firstfruits or the 144,ooo when He said Father forgive them, Allah prefered the lamb. Mark the perfect man is Jesus, Jesus is Cain so He receives the Mark, Jesus is also seen as a Lamb and as a Lion, both beasts, Jesus is the man of sin with the sins of the world, Jesus also has the Mark of the beast.
[al-Baqarah 2:31] And He taught Adam all the names, then presented them to the angels; then He said: Tell me the names of those if you are right.

Jesus is Adam, When they are told to prostrate theselves before Adam, that is before Jesus, as Satan is a name for the "Word of God" which is als as Jesus, he remains standing for Jesus, Adam, and Satan are all the same person.
[al-Baqarah 2:32] They said: Glory be to Thee! we have no knowledge but that which Thou hast taught us; surely Thou art the Knowing, the Wise.

Knowledge is seeing the third picture for the day of the cross, Jesus is given all the pictures while in the wilderness which is the day of the cross where He was carried by the spirit to be tempted of the Devil which is God's Holy Name. Then He is given power to continue 42 months so He returns to the time of the Baptism and showes His servants things which must shortly come to pass. Before the cross in John 15:15 Jesus says He will henceforth not call then servants but friends. So when in Revelation Jesus is given things to show unto His servants things that must shortly come to pass, they are things to show the disciples before He goes to the cross, thing about His going to the cross.
(REVELATION 1:1) The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: (KJV)
[al-Baqarah 2:33] He said: O Adam! inform them of their names. Then when he had informed them of their names, He said: Did I not say to you that I surely know what is ghaib in the heavens and the earth and (that) I know what you manifest and what you hide?

this is for Jesus preacing during the 3 and a half year ministry or the 42 months given him to continue.
[al-Baqarah 2:34] And when We said to the angels: Make obeisance to Adam they did obeisance, but Iblis (did it not). He refused and he was proud, and he was one of the unbelievers.

Iblis or Satan is the Word of God, as Jesus is also likened to the Word of God as Allah is speaking through Jesus, Satan is standing. Jesus is Adam, God likened the seed of Abraham to the dust of the earth, Adam is formed from the ground of Jesus is formed from the seed of Abraham.
In order for Jesus to get the keys to death and hell He has to take sin and without repenting, die with it, to Reject faith is sin, Jesus took this also.
[al-Baqarah 2:35] And We said: O Adam! Dwell you and your wife in the garden and eat from it a plenteous (food) wherever you wish and do not approach this tree, for then you will be of the unjust.

The garden of Eden is a similitude. the river divided into 4 heads is the day seen as 4 6-hour periods. the tree is the cross, Jesus is also the serpent. Eve is the Jewish nation. the temptation is Jesus is the apple of God's eye, to eat of the fruit is to believe in Jesus. "Thou shalt not surely die" Although it is not clearly seen as the Jewish believing in Jesus, it happened while He was still on the cross. The Jewish rulers asked Pilate not to write "King of the Jews" but that He said He was King of the Jews, as their point here not seeing Jesus as King can be seen. but on the Cross these same Priests Called Jesus King, and called Jesus the Christ. Or bit of the apple.
(MARK 15:32) Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him. (KJV)
(HOSEA 5:15) I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early. (KJV)
they return to the cross while Jesus is still alive.
(PSALMS 78:34) When he slew them, then they sought him: and they returned and inquired early after God. (KJV)
[al-Baqarah 2:36] But the Shaitan made them both fall from it, and caused them to depart from that (state) in which they were; and We said: Get forth, some of you being the enemies of others, and there is for you in the earth an abode and a provision for a time.

The spirit of Christ is poured upon all mankind. The "garden" is the day of the cross. The first picture is over. The second picture is seeing Jesus in hell. as the children of the kingdom or the Jewish nation is in Christ they are in the Body of Christ born at Calvary. Jesus had to take sin, He did it willingly, so those that are in the Body of Christ He "made slip" the "Get ye down" is into hell in the Body of Crist. Jesus is the earth, He is our dwelling place.
[al-Baqarah 2:37] Then Adam received (some) words from his Lord, so He turned to him mercifully; surely He is Oft-returning (to mercy), the Merciful.

Adam is Jesus. Sin has separated Jesus from God, sin ends as Jesus dies on the cross. Jesus speaks what the Lord gave Him to speak. so the "Words of Inspiration" are "Into thy hands I commend My Spirit" as Jesus dies and ends the separation from Allah.
Hell is a holding place where those already dead waited for Christ to take all sin, past, present, and future and die with them all belonging to Himself. Those in hell were asleep, that is why the prophecies state "If I make My bed in hell, thou art there." For when Jesus goes into hell, God can now be with Him, sin has been paid in full.
(PSALMS 139:8) If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. (KJV)
(HOSEA 6:2) After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. (KJV)
they are revived or awaken the second day. Lucifer is Jesus seen in hell in Isaiah 14:12. they do not know they have to wait till the third day to be set free so they are saying to Jesus that He opened not the house of His prisoners.
(ISAIAH 14:17) That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners? (KJV)
the wilderness is the house Allah and Jesus build the day of the cross, the world is now as Allah's house, built without sin as all the prophecies are fulfilled. All curses were upon Jesus as He took all sin, so all the cities and even the earth itself is destroyed in Christ. God's Word is seen like as a fire in Jeremiah 23:29 so when Jesus dies on the cross that is the earth destroyed with fire.
(DEUTERONOMY 32:22) For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains. (KJV)
[al-Baqarah 2:38] We said: Go forth from this (state) all; so surely there will come to you a guidance from Me, then whoever follows My guidance, no fear shall come upon them, nor shall they grieve.

the guidance came while they were in hell. They were all set free by the grace of Allah, Because Jesus had sin when He died Jesus is the "thee also".
(ZECHARIAH 9:11) As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water. (KJV)
[al-Baqarah 2:39] And (as to) those who disbelieve in and reject My communications, they are the inmates of the fire, in it they shall abide.

Jesus is the Word of God. Jesus is like as the fire. all mankind is in Christ, Jesus is given the heathen in Pslams 2:8. "they shall abide therein" the Body of Christ.
(ISAIAH 33:14) The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings? (KJV)
"who shall dwell with Christ?", all mankind has the righteousness of Christ so all mankind dwells with Jesus.
(ISAIAH 33:15) He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil; (KJV)
because the things of Isaiah 33:15 are the works of Christ and they are rendered unto man as part of His righteousness, we all dwell with Christ.
[al-Baqarah 2:40] O children of Israel! call to mind My favor which I bestowed on you and be faithful to (your) covenant with Me, I will fulfill (My) covenant with you; and of Me, Me alone, should you be afraid.

the covenant is the blood sacrifice of Christ the day of the cross, which is the keeping of the law for the Jewish nation. "NONE" is a name for Jesus and for Judas also. None declareth, None showeth, When I did call, None did answer, There is None beside me. etc.
[al-Baqarah 2:41] And believe in what I have revealed, verifying that which is with you, and be not the first to deny it, neither take a mean price in exchange for My communications; and Me, Me alone should you fear.

[al-Baqarah 2:42] And do not mix up the truth with the falsehood, nor hide the truth while you know (it).

Here is where Allah says to declare truth when you know it. Allah does not give you truth to hoard but to share.
"cover not truth with falsehood" All the prophecies are lies till they are fulfilled, so seen as falsehood or yet fulfilled they do become truth. but this is doing it the other way around. This is common among men. trying to make everything spoken about Allah seen only in the purest light. Now truth is not always pretty. But Truth is what Allah wants, not pretty falsehoods.
(EXODUS 4:11) And the Lord said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord? (KJV)
This verse in Exodus seens quite clear. Moses does not want to go into Egypt to bring out the children of Israel and says he does not speak that well, so God responds. Here flat out, Allah says He forms the mouth, He makes the blind, He makes the dumb and the deaf, It is written as a question but this is a declaration of Allah. He does it period. Now many times I will ask this question which when given this verse in reference should be very simple to answer. The question: "Who makes the blind?" The simple answer and truth is "Allah". But because people look ahead and do not want to go where truth leads the soft soap it by "Well, He makes everything" so When in Matthew 12:22 there is a blind man seen possessed with a Devil they do not want to go as Allah did that to Him. But Allah for some reason allowed the Devil to do it, maybe a test or something, or a punishment.
(MATTHEW 12:22) Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw. (KJV)
(ISAIAH 45:11) Thus saith the Lord, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me. (KJV)
Allah makes the blind, He allows Himself to be commanded concerning His works, and Jesus does just that. Like it or not the name "Devil" belongs to Allah. and it is not just one of many names, it is His Holy name.
(PSALMS 99:3) Let them praise thy great and terrible name; for it is holy. (KJV)
[al-Baqarah 2:43] And keep up prayer and pay the poor-rate and bow down with those who bow down.

As Allah speaks in similitudes there is always a need to look deep into any verse. there is a problem of maybe seeing what is not there, but as all the concepts have to fit together, they should show up in truth or in error as the pieces of the puzzle goes together.
I see the scriptures as looking at the day of the cross so this verse which seems correct as it is still will be applied to the day of the cross. "Be steadfast" in Prayer is for the day of the cross, as Jesus said in what is know to Christians as the "Lord's Prayer", "Thy will be done", Now Jesus has made the prayer, to be steadfast in prayer is to act according as you have prayed. Every word which comes out of our mouth, our writtings, our hearts are heard by Allah. So because we do not always address the words to Allah as a prayer does not mean Allah did not hear it as such.
The day of the cross Jesus spoke the words " I go to prepare a place for you, and ""if"" I go and prepare a place for you, I will come again and receive you unto Myself, that where I am, there you may be also. (Jesus said "I go" then Jesus said "if I go", Jesus is human, He is feeling human, this is a prayer for strength. Later in the Garden Jesus is asking if the Cup might pass from Him. again a prayer for strength as each prayer ends with "Thy will be done"
"Pratice regular charity."= Jesus in Job 33:26 renders unto man His righteousness. Had Jesus not practiced regular charity that might have been a problem. One of the temptations in the wilderness is to "Command the stone to be made bread". Now, Jesus is likened in Psalms 2:6/7 to the Son of God. Now many people have sons. But because of prophecy. the Son of God has been pre-seen. The Scripture has foretold of His deeds, and His life. Jesus has to fulfill all these. not a single one can be left undone. Jesus is the Bread of Life, Part of that picture as the Bread of Life is He practiced regular charity. The sheep are told "you feed the hungry, clothed the naked, visited the sick and in prision". They did not do that, that is why they responded "When saw we thee hungry and feed thee?"
NOTE: Jesus took what His reward was and gave it to those that had no reward coming. the sheep are seen as the wicked in Jeremiah 12:1/3. They are happy because Jesus has rendered unto them His righteousness. the Lamb is slaim from the foundation of the world, the beginning is at the day of the cross.
(JEREMIAH 12:1) Righteous art thou, O Lord, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously? (KJV)
(JEREMIAH 12:2) Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their reins. (KJV)
(JEREMIAH 12:3) But thou, O Lord, knowest me: thou hast seen me, and tried mine heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter. (KJV)
The day of slaughter is the day of the cross.
"Bow down your heads"= The day of the cross is seen as 7 time periods, The ones in charge are the heads of the corner or kingdoms as the 7 time periods are seen as. Jesus starts the day as the head of the first time period from sunset to midnight. at Midnight He has to bow His head. Or allow the 144 with Judas to take charge over Himself. This was also seen in the temptations as "Cast yourself down, for it is written that He shall give His angels charge over thee" = Jesus must allow the 144 with Judas to take Him, afflict Him, and in their hands bear thee up". and that is to be bore up upon a cross at Calvary.
The third temptation is to "Bow down and Worship Me", The Devil is God's Holy Name and it is His own Father that is asking this, Jesus does not know it. But Jesus is speaking the words that His Father gave Him, So He says "Get thee hence", God's eyes are too pure to look upon sin, God has to leave for Jesus has to allow Himself to die, and that has to be with sin in order to get the keys to death and hell in order to get into hell and take them out.
To "Bow down our heads" at a time of prayer is quite easy. To be in authority and to bow that down, to take as it were the lower seat, to listen instead of talk, etc is the harder lesson. Jesus the day of the cross could have shown the whole world what God was able to do through Him. He showed instead what the Love of Allah was able to do as He bowed His Head unto Allah.
[al-Baqarah 2:44] What! do you enjoin men to be good and neglect your own souls while you read the Book; have you then no sense?

Jesus renders unto man His righteousness in Job 33:26 when He is upon the cross. Jesus however is in a situation where He can not do righteousness Himself. Jesus has to die with sin. The keys to death and hell are given to those at die with sin, not ones that repent then die, not ones that forgive others, then die. so Jesus has to "not" repent, but to "Retain" sin all the way to the point of death.
Now, Jesus said "Father forgive them, for they know not what they do" and part of showing the disciples the "Lord's Prayer" was "If you forgive others, your heavenly Father will forgive you". so how then did Jesus retain sin when the Father would have forgiven Him, for foriving others?
(PSALMS 66:18) If I regard iniquity in my heart, the Lord will not hear me: (KJV)
Isaiah 53:6 says all iniquity is laid on Him (Jesus) so with all iniquity on Jesus, what is Allah to forgive the others for? Jesus is regarding they have iniquity by their actions of placig Him upon the cross, But even future sin is upon Christ, so with them without iniquity, Jesus is regarding iniquity in His heart, and Allah does not hear Him forgiving others. so no forgiveness is given to Jesus and He retains sin till death.
(DANIEL 9:24) Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. (KJV)
[al-Baqarah 2:45] And seek assistance through patience and prayer, and most surely it is a hard thing except for the humble ones,

"With prayer", With every jot and tittle having to be fulfilled, the prayer that Allah did not hear also had to be done the day of the cross.
(PSALMS 109:7) When he shall be judged, let him be condemned: and let his prayer become sin. (KJV)
[al-Baqarah 2:46] Who know that they shall meet their Lord and that they shall return to Him.

Allah is omni-present. So to meet Allah then to return means a separation between the two. Jesus had to take sin so the separation is made where He was with Allah, Then with sin taken out of the world, Jesus with the whole Body of Christ which is all mankind "Returns unto Allah"
[al-Baqarah 2:47] O children of Israel! call to mind My favor which I bestowed on you and that I made you excel the nations.

For the message Israel was chosen as the ones to open the world to the knowledge of Allah. Here Allah says He prefered them "for My Message". a personal note here: Allah seems to pick the ones we least wish to hear, to carry the message we most need to listen too. The message is made more offensive to slow down the acceptance, Is is offensive so we do not receive it till we search for it with our whole heart.
Personal note: No one was allowed to serve the temple with a deformity. a flat nose was out, a dwarf was not allowed in the inner chamber, etc. building a picture of Holier then thou. One person prefered over another. so with the whole nation of Israel, the "Chosen people", enough to get people angry that Allah chose them and not us, so Israel is hated, and hated is not who we wish to listen too. Then Jesus comes and reaching for the world, reaching for sinners, He is hated and not listened to by the Nation of Israel. Rejected for 2,000 years, the seal or the veil is about to be lifted. 2029 ad the Jewish ation will see that Jesus is the Messiah, Jesus is the Serpent, the Devil is God's Holy name, and Satan is a name for the Word of God. But only after searching the scriptures with a fine tooth comb.
[al-Baqarah 2:48] And be on your guard against a day when one soul shall not avail another in the least, neither shall intercession on its behalf be accepted, nor shall any compensation be taken from it, nor shall they be helped.

The day of the cross is seen as three picture for the same day. all similitudes. They are seen in the book of Daniel as three ribs in the bear's mouth. the bear is one of the four beasts of the book of Daniel. all four are similitudes for the day of the cross seen as 4 6-hour time periods. they are all Jesus, Jesus is seen as Daniel's four beasts by looking at Hosea's four beasts which are seen as the Lord. The three ribs is for 3 days spoken by the bear or in the mouth of Jesus, one is likened to a woman. seen in the creation story as Allah forming a woman out of the man's rib. So not in the verse is is "accepted for her"
Allah offers a pardon if Jesus can find one person to stand for Him. A similitude for Abraham speaking with Allah about sparing Sodom if 50 righteous can be found, then 40,30,20, down to if ten can be found, here Allah takes it one step farther, find one and I will pardon it (sin).
(JEREMIAH 5:1) Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that executeth judgment, that seeketh the truth; and I will pardon it. (KJV)
Jesus the day of the cross prays for Peter's faith to hold. That would go against the prophecies, for they say "I will smite the shepherd and the sheep will be scattered" Not all but one, So the words spoken thru Jesus are really to Jesus, "Get thee behind Me Satan, for thou art and offence unto Me". Upon Jesus is placed all sin, Jesus is the offencies of God in a person. and God does not want Peter's faith to hold, for all must forsake Jesus.
next the one refered to as the Good Thief stood for Jesus, in God's eyes all iniquity is on Jesus so there is only one thief at Calvary. that is Jesus. The Good Thief is in prophecy. as his testimony of standing for Jesus would have gotten the pardon, notice the words "I have ofund a ransom"
(JOB 33:22) Yea, his soul draweth near unto the grave, and his life to the destroyers. (KJV)
Jesus on the cross
(JOB 33:23) If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness: (KJV)
What the Good Thief did
(JOB 33:24) Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom. (KJV)
When Jesus told him "Today thou shalt be with Me in Paradise" that was telling him he is delivered from going down to the pit or into hell.
The problem is the "good thief" changed his testimony. so there is no pardon for Jesus. He has to die for sin, this is seen in the New Testament as "the sin unto death" or the "unforgivable sin, or the unpardonable sin"
(MATTHEW 27:44) The thieves also, which were crucified with him, cast the same in his teeth. (KJV) (Reviled Jesus)
(PSALMS 142:4) ""I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul."" (KJV)
The ransom or pardon Jesus seen here as a woman is of no avail. Jesus will have to die for sin. as Jesus ransoms others, no one can ransom Jesus.
(PSALMS 49:7) None of them can by any means redeem his brother, nor give to God a ransom for him: (KJV)
"None" is a name for Jesus, so Jesus can redeem mankind, no one can redeem Jesus from the penalty of death. For the wages of sin is death, and Jesus has all sin upon Himself at Calvary.
(PSALMS 49:8) (For the redemption of their soul is precious, and it ceaseth for ever:) (KJV)
"their" is plural, "soul" is singular. as the Quran says "there is one soul" and that is the Body of Christ born at Calvary the day of the cross with all mankind in it, even the heathen.
(PSALMS 2:6) Yet have I set my king upon my holy hill of Zion. (KJV)
(PSALMS 2:7) I will declare the decree: the Lord hath said unto me, Thou art my son; this day have I begotten thee. (KJV)
(PSALMS 2:8) Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. (KJV)

(PSALMS 94:14) For the Lord will not cast off his people, neither will he forsake his inheritance. (KJV)
[al-Baqarah 2:49] And when We delivered you from Firon's people, who subjected you to severe torment, killing your sons and sparing your women, and in this there was a great trial from your Lord.

The day of the cross is seen as 7 days by Isaiah 30:26, the days are seen as burdens in the book of Isaiah. 1=Babylon as Jesus takes the sin of the world from sunset to midnight and is fallen as Babylon in the book of Revelation, Babylon becomes the habitation of every foul and unclean spirit as Christ's spirit is poured upon all mankind. Burden of Babylon is Isaiah Chapters 13, 14. 2=Moab Chapters 15, 16 The lamb is being sent to the rulers of the people as Jesus is taken to be Judged from Midnight to sunrise. Moab is brought to silence as Jesus is lead silent as a sheep is dumb.
(ISAIAH 53:7) He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. (KJV)
The 3rd is the burden of Damamscus, from Sunrise to noon. Here is the time of the Judgment and as everytime Israel sinned the war with Damascus was started again. seen in Isaiah chapters 17 and 18. The fourth burden from noon to sunset is the Burden of Egypt. Here is where in the Body of Christ they are brought out of the oppression of sin and the law, Here God calls His Son out of Egypt in fulfilling the Scriptures. Not as seen in New Testament as Jesus as a Child for all prophecies are for the day of the cross.
Jesus is Abraham, Jesus is also Isaac, Jacob which is later named Israel. all are similitudes for Jesus the day of the cross, The Prophecies have parts which show when they are to be fulfilled. Calling his Son out of Egypt required Israel to be a Child. Jacob got the name Israel as a grown adult, Israel was not a child, but the day of the cross, Jesus on the cross becomes as a child, so He is also Israel so now God can call Jesus out of Egypt or the world as Jesus commends His spirit to God. Jesus returns to the days of His youth or as a child just after the prophecy for the Good thief in the book of Job.
(JOB 33:24) Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom. (KJV)
part of the "good Thief" prophecy
(JOB 33:25) His flesh shall be fresher than a child's: he shall return to the days of his youth: (KJV)
Here Jesus becomes as a child

(HOSEA 11:1) When Israel was a child, then I loved him, and called my son out of Egypt. (KJV)
(MATTHEW 2:15) And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son. (KJV)
Matthew placed the prophecy is the wrong place, it belongs at the day of the cross where all prophecy is fulfilled.
As all are in the Body of Christ, and Jesus is likened to a woman, the verse shows "let the womenfolk live" the trial is the day of the cross for Jesus.
[al-Baqarah 2:50] And when We parted the sea for you, so We saved you and drowned the followers of Firon and you watched by.
Jesus is the sea, He is where all the people as waters are gathered, the second day in hell where there is no water is the fifth burden in Isaiah. the Burden of the desert of the sea, where Jesus will gather them as the dust of the earth. Jesus is a dead body at this point. so they are dead in Christ.
(PSALMS 69:1) Save me, O God; for the waters are come in unto my soul. (KJV)
(JOB 7:12) Am I a sea, or a whale, that thou settest a watch over me? (KJV)
Yes, Jesus is both a whale and a sea, or the gathereing together of the people as waters.
(GENESIS 49:10) The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; ""and unto him shall the gathering of the people be."" (KJV)
[al-Baqarah 2:51] And when We appointed a time of forty nights with Musa, then you took the calf (for a god) after him and you were unjust.

the day of the cross is seen as 7 days, likened to 7 generations, 40 years each, also seen as 40 days. Jesus spoke what He would do during the first time period from sunset to midnight. the first beast with 6-wings or the first of the 4 6-hour periods is Jesus as a lion, Jesus is the lion of the tribe of Judah. the Lion of the tribe of Judah prevails to open the seals or the book which is the day of the cross seen in the book of Revelation as 7 time periods.
(REVELATION 5:5) And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. (KJV)

NOTE: the second beast or after the 40 days has a face like a calf, as Jesus is being lead to slaughter. In Ezekiel the face like a calf is seen as an Ox, all the visions are for the day of the cross, the Calf consumes the branches or those cut off.
(ISAIAH 27:10) Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof. (KJV)
(JOHN 15:1) I am the true vine, and my Father is the husbandman. (KJV)
(JOHN 15:2) Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. (KJV)
all are consumed into the Body of Christ. as a Calf eating the branches.
[al-Baqarah 2:52] Then We pardoned you after that so that you might give thanks.

the day seen in the different time periods are all unclean or lies till they are all fulfilled.
[al-Baqarah 2:53] And when We gave Musa the Book and the distinction that you might walk aright.

Jesus is guided the day of the cross, that is why the 144 angels with Judas are given charge over Jesus to keep Him in the way He must go, so He does not dash His foot upon a stone or stumble in fulfilling the scriptures.
(PSALMS 91:11) For he shall give his angels charge over thee, to keep thee in all thy ways. (KJV)
(PSALMS 91:12) They shall bear thee up in their hands, lest thou dash thy foot against a stone. (KJV)
Jesus is the Holy City New Jerusalem coming down from God out of Heaven as He is lead down from the Mount of Olives seen as a finished work, the 144 around Him with Judas form a wall, adding a cubit to your stature is to reach from man to angel status. seen sealed in the book of Revelation, there are 12, out of each of twelve tribes, multiplied by 1,000 by Deuteronomy 1:11, likened to 12 gates with 12 angels. that is twelve per gate. every several gate is of one pearl. the similitude is when the Ark traveled, it traveled with the 12 tribes formed as three tribes to a camp, seen here as one pearl.

(REVELATION 21:1) And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. (KJV)
old heaven and old earth ended at sunrise, that was for the first picture, now looking at the same picture again. the sea also was during the first picture with the people as waters, the second picture the sea likened to dust, this is the third picture for there is no more sea, all are gathered.
(REVELATION 21:2) And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. (KJV)
This is Jesus coming down from the Mount Of Olives. Note Jesus is the Bride. God is as the Bridegroom. becoming as one.
(ISAIAH 62:5) For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee. (KJV)
(REVELATION 21:3) And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. (KJV)
Jesus with God dwelling in spirit with man is the Tabernacle. We are all joined with one to God in Christ. like it or not.
(REVELATION 21:10) And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God, (KJV)
(REVELATION 21:12) And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel: (KJV)
(REVELATION 21:17) And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel. (KJV)
personal note: This book will be large, I will not place all the references, just a few to get the general idea. True searching goes on for eternity. Let us therefore prepare ourselves for the searching and open our hearts and minds, and prepare time in our lives for the effort needed.
(ACTS 17:11) These were more noble than those in Thessalonica, ""in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so."" (KJV)

[al-Baqarah 2:54] And when Musa said to his people: O my people! you have surely been unjust to yourselves by taking the calf (for a god), therefore turn to your Creator (penitently), so kill your people, that is best for you with your Creator: so He turned to you (mercifully), for surely He is the Oft-returning (to mercy), the Merciful.

Allah is like the owner of two teams playing against each other. Jesus is doing the will of God as he offers himself for the Sacrifice. The Disciples are doing the will of God by scattering as this fulfills the prophecy. The High Priests are doing the will of God by offering the sacrifice, etc. So the ones being spoken to here is the nation of Israel which are sealded from seeing the vision so they do what the will of God is. All iniquity is on Jesus, He is as the wicked, He is the wrong-doer. When Christ is killed, then sin ends with the death and Allah turns unto man, "Oft-returning" is the day seen as three pictures.
[al-Baqarah 2:55] And when you said: O Musa! we will not believe in you until we see Allah manifestly, so the punishment overtook you while you looked on.

No one can truly believe unless they see clearly. for if they do not see clearly they do not even know what is real to believe in. No person has rejected Allah unless they see Allah in truth as He is. anything short of that is not knowig what to believe. If a person believes Allah exists but thinks Allah is a God of hatred without mercy, Do they believe in Allah or do they believe in "what they think Allah is?". And if they see Allah without Mercy and reject the Image they see, Have they in truth Rejected Allah as they never saw the real Allah anyway?
The bottom line is, No person who has seen Allah as He is, as the merciful kind person He is would ever Reject Him, And if they reject Allah while not seeing Allah clearly, that was not Allah they rejected, but what they believed Allah to be was what got rejected. Our minds on earth are very cluttered, with a lot of wrong pictures and physical restrictions to the point os many not coming to Allah during their physical lifetime on earth. but our lives do not end with this earthly body. and at death our minds work perfect, or legs walk, our ears hear, and unto Allah we return.
(PSALMS 22:27) ""All the ends of the world shall remember and turn unto the Lord: and all the kindreds of the nations shall worship before thee."" (KJV)

[al-Baqarah 2:56] Then We raised you up after your death that you may give thanks.

Jesus is spiritually dead when He takes sin during the first time period, He can not repent. He has to retain sin till death on the cross so He gets the keys to death and hell so He enters into hell to take them all out.
[al-Baqarah 2:57] And We made the clouds to give shade over you and We sent to you manna and quails: Eat of the good things that We have given you; and they did not do Us any harm, but they made their own souls suffer the loss.

As all the pictures and similitudes are for the day of the cross so are these pictures for the day. the clouds are seen as sins, they cover the day making it dark. all sin is upon Jesus. Jesus is the Bread of Life. the day is seen as a measure of wheat for a penny, or three measures of barley for a penny. a penny being a day's wages seen in the parable of the labours in the New Testament. the wheat is ground as in a mill. leaven is hidden in three measures of meal. the day of the cross is as a fire in a furnace of earth or as a oven. all little pieces of larger pictures. the quail come around the camp. the 144 with Judas are likened to the fowls of heaven. they come and devour the seeds which fell at the way side, which is the first time period for the day of the cross seen as 4 6-hour periods. The 144 are consumed into the body of Christ, Jesus as He takes sin is spiritually dead, so Allah slays the fattest of them, or Jesus when He took all sin upon Himself. As the day of the cross is seen as a hour, a day, a month and a year, they have the quail for 30 days of the first time period seen as a month.
(EXODUS 16:12) I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the Lord your God. (KJV)
(EXODUS 16:13) And it came to pass, that at even the quails came up, and covered the camp: and in the morning the dew lay round about the host. (KJV)
(NUMBERS 11:31) And there went forth a wind from the Lord, and brought quails from the sea, and let them fall by the camp, as it were a day's journey on this side, and as it were a day's journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth. (KJV)
(NUMBERS 11:32) And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp. (KJV)
(NUMBERS 11:33) And while the flesh was yet between their teeth, ere it was chewed, the wrath of the Lord was kindled against the people, and the Lord smote the people with a very great plague. (KJV)
the day of the cross is seen as three pictures, so it is a day's journey on both sides, so the 144 with Judas are seen as quails in the second picture, now the day seen as three pictures is 1=anger, 2=fury, 3=wrath. so the quail come are seen during the second picture of the day of the cross then the third picture or the "wrath" of the Lord is kindled or begins as the second picture ends.
Personal note: I questioned what these birds might have been, and being in America I was not sure what we see as Quails is the same as there, as they cam in from the sea, I questioned if they were seagulls or a bird that lives by the waters. and as to how the people could just pick them up, and as to the depth of them around the camp. I find that they are quails as even Americans know them, they are short winged and heavy body birds, but they migrate over open water or over the sea so they are exausted when they come down on land, which allowed the tribes of Israel to just pick them up in abundance, and the thirty days would have been the migration period. all arranged by Allah.
[al-Baqarah 2:58] And when We said: Enter this city, then eat from it a plenteous (food) wherever you wish, and enter the gate making obeisance, and say, forgiveness. We will forgive you your wrongs and give more to those who do good (to others).

perfect similitude for coming to Christ. Jesus is the city. as John the Baptist was giving the people the baptism of repentance to prepare them for the coming Messiah. The words of Allah Jesus was speaking are the good things to eat.
Repentance was preached and is still preached today, but with the death of Jesus with all iniquity on Him, it is not required of us, it has already been inputed upon us. Jesus took the baptism of Repentance from John. Jesus did not need it. In Job 33:26 Jesus renders unto man His righteousness, So He took the Baptism of Repentance to prepare the righteousness that we needed, and then rendered it unot us, along with His works, and His faith, whereby all mankind is saved.
[al-Baqarah 2:59] But those who were unjust changed it for a saying other than that which had been spoken to them, so We sent upon those who were unjust a pestilence from heaven, because they transgressed.

"Pestilence from heaven", a similitude, for the spirit of Christ poured upon all flesh. like a couchance to convict is to do right. To be all that Allah woud desire us to be.
[al-Baqarah 2:60] And when Musa prayed for drink for his people, We said: Strike the rock with your staff So there gushed from it twelve springs; each tribe knew its drinking place: Eat and drink of the provisions of Allah and do not act corruptly in the land, making mischief.

There is a difference seen here as far as Christians, God said to Moses to speak to the Rock and Moses smote the rock instead. Jesus is the Rock and the Rock indeed is hit. Jesus is the Rock and like a Hammer. Allah's words divided the Rock into pieces. Jesus is the fountain of Living waters, so divided He would be as springs.
(JEREMIAH 23:29) Is not my word like as a fire? saith the Lord; ""and like a hammer that breaketh the rock in pieces?"" (KJV)
(JEREMIAH 2:13) For my people have committed two evils; ""they have forsaken me the fountain of living waters,"" and hewed them out cisterns, broken cisterns, that can hold no water. (KJV)
(NUMBERS 20:8) Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, ""and speak ye unto the rock before their eyes; and it shall give forth his water,"" and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink. (KJV)
[al-Baqarah 2:61] And when you said: O Musa! we cannot bear with one food, therefore pray Lord on our behalf to bring forth for us out of what the earth grows, of its herbs and its cucumbers and its garlic and its lentils and its onions. He said: Will you exchange that which is better for that which is worse? Enter a city, so you will have what you ask for. And abasement and humiliation were brought down upon them, and they became deserving of Allah's wrath; this was so because they disbelieved in the communications of Allah and killed the prophets unjustly; this was so because they disobeyed and exceeded the limits.

similitude for forsaking the manna or Jesus and desiring the law they have been under.
[al-Baqarah 2:62] Surely those who believe, and those who are Jews, and the Christians, and the Sabians, whoever believes in Allah and the Last day and does good, they shall have their reward from their Lord, and there is no fear for them, nor shall they grieve.

The book of Revelation in the New Testament shows messages to seven churches. These are seven steps to Allah, If what is given to the overcomers of each of these steps are looked at, it can be seen as steps. the first message or first step is just to come, you do not need to believe. Read Allah's Words. consider them, search them out, see if Allah appears real to you, question what you read, this is the first step. those that overcome or do start to look get to eat of the tree of Life, or start taking in the Words of Allah. The second step which is seen as the Church at Smyrna is "to Believe", The overcomers here are not hurt by the second death. the Second death is seen in the book of Revelation as being cast into the "Lake of Fire". as God's Word is like as a fire. It will not hurt a believer to be immersed into God's Word. This is also seen as being Baptised with fire. Jesus baptised with fire as He poured out the Words of Allah in Abundance. This is the True meaning of be ye converted and baptised, not immersed in water, but immersed into the Words of Allah. Read them, Know them, Dwell in them, and for the Love of Allah, spread them. For the knowledge of Allah and His love is the healing needed by all mankind.
[al-Baqarah 2:63] And when We took a promise from you and lifted the mountain over you: Take hold of the law (Tavrat) We have given you with firmness and bear in mind what is in it, so that you may guard (against evil).

Jesus is seen as the Holy Mountain. When the disciples had faith as a grain of mustard seed, and a mustard seed has no faith. They would say unto the Mountain "Be thou removed, and be thou cast into the sea" That is at Midnight which is all the 2's in the book of Revelation. the sea is the gathering of the people as waters. all into the Body of Christ. Jesus is the Mountain buring with fire or Allah's Word.
(MATTHEW 17:20) And Jesus said unto them, Because of your unbelief: for verily I say unto you, ""If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove;"" and nothing shall be impossible unto you. (KJV)
Jesus is as nothing, The creation story is for all things created in the Body of Christ the day of the cross, so Jesus is even the earth cursed because of sin. So Allah takes "nothing" and creates a world with Him.
Jesus is put to death under the law. That was to fulfill the law, Jesus has all sin, He is the man of sin when all is laid upon Him by Isaiah 53:6.
(ISAIAH 53:6) All we like sheep have gone astray; we have turned every one to his own way; ""and the Lord hath laid on him the iniquity of us all."" (KJV)
[al-Baqarah 2:64] Then you turned back after that; so were it not for the grace of Allah and His mercy on you, you would certainly have been among the losers.

the turning back is the day must be seen as three pictures as two or three witnesses so all is established as the Word of Allah. seen as "two or three" for the day is seen as doubled twice to establish it, then it comes to pass, as in the dream of Pharoah.
(GENESIS 41:32) And for that the dream was doubled unto Pharaoh twice; ""it is because the thing is established by God, and God will shortly bring it to pass."" (KJV)
[al-Baqarah 2:65] And certainly you have known those among you who exceeded the limits of the Sabbath, so We said to them: Be (as) apes, despised and hated.

the limits are in both directions, we can excell in doing right as well as falling short in it. Those that do Allah's will are often hated and despised by others, that comes with the territory. the more you exceed the limit that is needed the greater that hatred will be. Many keep the Sabbath, But is not the Sabbath also to set a day aside in Honour of Allah. To make one day very special, some people make every day very special and see the beauty of Allah in them all. For in the Seventh day Allah rested. I believe Moslems do not count this as a commandment as Allah does not have the human attribute of getting tired. The resting on the seventh day is not from being tired. It is as a person who has built a house in 6 days, and on the seventh when it is finished, he rest in the house. On the Seventh day Allah dwells with mankind as sin has been taken out of the world. Grace now covers what we do. We do not have sin, What we have is what would have separated us from Allah had Jesus not died for sin.
(ISAIAH 18:4) ""For so the Lord said unto me, I will take my rest, and I will consider in my dwelling place"" like a clear heat upon herbs, and like a cloud of dew in the heat of harvest. (KJV)
(ISAIAH 66:1) Thus saith the Lord, The heaven is my throne, and the earth is my footstool: ""where is the house that ye build unto me? and where is the place of my rest?"" (KJV)
The house is built the day of the cross and Jesus the son of David raise to be the Son of God another similitude is the Builder with Allah.
(PSALMS 127:1) ""Except the Lord build the house, they labour in vain that build it:"" except the Lord keep the city, the watchman waketh but in vain. (KJV)
(2SAMUEL 7:11) And as since the time that I commanded judges to be over my people Israel, and have caused thee to rest from all thine enemies. ""Also the Lord telleth thee that he will make thee an house."" (Allah speaking to King David) (KJV)
(2SAMUEL 7:12) And when thy days be fulfilled, and thou shalt sleep with thy fathers, ""I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom."" (KJV)
(2SAMUEL 7:13) ""He shall build an house for my name, and I will stablish the throne of his kingdom for ever."" (KJV)
This happens after David is dead, Solomon became King while David was still alive so this is not Solomon's Temple. Bathsheba had a child befroe Solomon, a child born outside of wedlock, a child that died 7 days old after Allah smote the child with sickness. This happened in 1004 bc. 1,000 years later in Bethlehem a Child is born. fulfilling the prophecies in Isaiah chapter 60. Kings come to the Child from following a star seen in the east. called wise men in the New Testament but called Kings in prophecy. The prophecies also state that the Christ would be the firstbegotten of the Dead. Jesus is the child born to Bathsheba in 1004 bc, Reborn 4 bc fulfilling the law. Allah showed a 100 year generation when the Children of Israel went into egypt. A bastard can not enter the congregation even until the tenth generation=1,000 years.
(REVELATION 1:5) And from Jesus Christ, who is the faithful witness, ""and the first begotten of the dead, and the prince of the kings of the earth."" Unto him that loved us, and washed us from our sins in his own blood, (KJV)
Jesus is a prince when begotten of the ded for His dad is King David.
(DEUTERONOMY 23:2) ""A bastard shall not enter into the congregation of the Lord; even to his tenth generation shall he not enter into the congregation of the Lord."" (KJV)
Because Allah also used a 40 year generation, Allah in the book of Malachi said He would send Elijah, then what is know as 400 silent years as the Old Testament ends and 400 years later the New Testament begins. Actually 396 bc for Allah saying He will send Elijah, But Jewish boys to not enter the congregation at birth but at age 12, which was in 8 ad. Jesus was born in 4 bc, 1,000 years after born to David and Bathsheba.
(2SAMUEL 12:4) And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, ""to dress for the wayfaring man that was come unto him; but took the poor man's lamb, and dressed it for the man that was come to him."" (KJV)
This is part of a parable sent from Allah to David after He took Bathesheba while she was still Uriah the Hittite's wife. Note David took Bathsheba to prepare for the "Wayfaring Man". David has just been given the promise for the Messiah in 2-Samuel 7:11/14, This is the first child seen born after that promise.
(JEREMIAH 14:8) O the hope of Israel, the saviour thereof in time of trouble, why shouldest thou be as a stranger in the land, ""and as a wayfaring man"" that turneth aside to tarry for a night? (KJV)
(ISAIAH 60:22) ""A little one shall become a thousand, and a small one a strong nation:"" I the Lord will hasten it in his time. (KJV) (1004 bc to 4 bc)
(ISAIAH 60:1) Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee. (KJV)
"Arise" from the dead, This is the prophecy for the rebirth at Bethlehem, this is what the wise men of Kings knew, they knew these prophecies. they knew the promise to King David, they knew He would be 1,000 when it would happen. Verse 60:6 told them what to bring.
(ISAIAH 60:2) For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee. (KJV)
(ISAIAH 60:3) And the Gentiles shall come to thy light, ""and kings to the brightness of thy rising."" (KJV)
(ISAIAH 60:4) Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side. (KJV) (There were other children in the stable, that is why the shepherds were told (the child that is laying in the manger")
(ISAIAH 60:5) Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee. (KJV)
(ISAIAH 60:6) The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: ""they shall bring gold and incense;"" and they shall shew forth the praises of the Lord. (KJV)
So the wise men knew the Brightness was a sign the King of the Jews was born, but they came to Jerusalem and not Bethlehem. This is also seen in Scripture. Jesus was born 1004 bc at Jerusalem, and Jesus is born as the Body of Christ the day of the cross also at Jerusalem.
(PSALMS 87:5) And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her. (KJV)
(PSALMS 87:6) ""The Lord shall count, when he writeth up the people, that this man was born there. Selah."" (KJV)
Christ is listed as born at Jerusalem which is Zion. The wise men therefore cme to Jerusalem seeking the birth of the "King of the Jews"
(PSALMS 2:6) Yet have I set my king upon my holy hill of Zion. (KJV)
(PSALMS 2:7) I will declare the decree: the Lord hath said unto me, Thou art my son; this day have I begotten thee. (KJV)
The Body of Christ born the day of the cross with all mankind in it, likened in similitude as the Son of God.
[al-Baqarah 2:66] So We made them an example to those who witnessed it and those who came after it, and an admonition to those who guard (against evil).

Jesus is seen many ways to different people.
[al-Baqarah 2:67] And when Musa said to his people: Surely Allah commands you that you should sacrifice a cow; they said: Do you ridicule us? He said: I seek the protection of Allah from being one of the ignorant.

Jesus is the four beasts seen in the book of Revealtion as 4 6-hour periods, the second is like as a calf from midnight to sunrise as Jesus is being lead to slaughter. This is also seen in Ezekiel's vision a bit different as an ox.
(REVELATION 4:6) And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind. (KJV) (These are the 4 time periods for the day of the cross)
(REVELATION 4:7) And the first beast was like a lion, ""and the second beast like a calf,"" and the third beast had a face as a man, and the fourth beast was like a flying eagle. (KJV)
(EZEKIEL 1:10) As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: ""and they four had the face of an ox on the left side;"" they four also had the face of an eagle. (KJV)
As they are all looking at Jesus different ways for the day of the cross, each person sees Him a bit differently.
[al-Baqarah 2:68] They said: Call on your Lord for our sake to make it plain to us what she is. Musa said: He says, Surely she is a cow neither advanced in age nor too young, of middle age between that (and this); do therefore what you are commanded.

the between "that and this" is between midnight and sunrise which is the second time period. the second time period is also the second seal in the book of Revelation. the second seal is the red horse. so this is the Red Heifer" that is needed to cleans the temple. The Red Heifer is burn and the ashes are used in the cleansing. God word is like as a fire, and ashes are likened to remembrances.
(NUMBERS 19:2) This is the ordinance of the law which the Lord hath commanded, saying, Speak unto the children of Israel, ""that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke:"" (KJV)
(NUMBERS 19:3) And ye shall give her unto Eleazar the priest, that he may bring her forth without the camp, and one shall slay her before his face: (KJV)
Notice "slay her before His face" the calf or red heifer is the second beast or time period, His face is the face of a man that shows up as the third beast from sunrise to noon. The Face is the same face that shows up at the great white throne of Judgment. which is sunrise to noon when Jesus is Judged. heaven and earth flee from His face, Old heaven and earth are the first two time periods, there is found no place for them because they are time periods past. This face is drawn in the fourth chapter of Song of Solomon in the Old Testament.
(SOLOMON 4:1) Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes within thy locks: ""thy hair is as a flock of goats,"" that appear from mount Gilead. (KJV)
(SOLOMON 4:2) ""Thy teeth are like a flock of sheep that are even shorn,"" which came up from the washing; whereof every one bear twins, and none is barren among them. (KJV)
Jesus speaking of the judgment said He would separate the sheep from the goats, this is done from sunrise to noon when they pluck the hairs (goats) from His face.
(PSALMS 52:2) ""Thy tongue deviseth mischiefs; like a sharp rasor, working deceitfully."" (KJV)
all the prophecies are lies till they are fulfilled, so this appears in falsehood.
(ISAIAH 50:6) I gave my back to the smiters, ""and my cheeks to them that plucked off the hair:"" I hid not my face from shame and spitting. (KJV)
[al-Baqarah 2:69] They said: Call on your Lord for our sake to make it plain to us what her color is. Musa said: He says, Surely she is a yellow cow; her color is intensely yellow, giving delight to the beholders.

Note how the color of the cow is important. have you ever seen an intensely yellow cow? Because this is a similitude and the Red Heifer is also. they are both looking at the same thing. Intensely Yellow Cows are as scarse as Red Heifers. The delight to the beholder is when we see the truth of the matter and these verses can be placed in truth. one more piece put together. one more solid block placed into the house, and fewer pieces now left to sort out. Plus beyond all this, knowing Allah is working with us, for without Allah, could we get one piece of truth, no matter how obivious?
[al-Baqarah 2:70] They said: Call on your Lord for our sake to make it plain to us what she is, for surely to us the cows are all alike, and if Allah please we shall surely be guided aright.

similitude for making a diligent search of scripture, to be sure what you have is exctly what fits where it is being placed. Like the temple Solomon built. it was all cut out and assembled at Jerusalem without any adjusting. they all fit together. So the concepts Allah has given us fit together, we do not need to break off a piece, or to add a piece. each is pre-formed to fit exactly. and every piece has a place.
(1KINGS 6:7) ""And the house, when it was in building, was built of stone made ready before it was brought thither: so that there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building."" (KJV)
(EXODUS 20:25) And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: ""for if thou lift up thy tool upon it, thou hast polluted it."" (KJV)
same similitude. The words all fit together.
[al-Baqarah 2:71] Musa said: He says, Surely she is a cow not made submissive that she should plough the land, nor does she irrigate the tilth; sound, without a blemish in her. They said: Now you have brought the truth; so they sacrificed her, though they had not the mind to do (it).

Note in the Old Testament the Red Heifer was one not used for work, the same as this one is.
[al-Baqarah 2:72] And when you killed a man, then you disagreed with respect to that, and Allah was to bring forth that which you were going to hide.

Jesus is the man that is sacrificed. Jesus is also the Red heifer that is sacrificed. the ashes are the remembrances of the Red Heifer also being part of Allah's Words and together form truth. What was to be "hid" is that both are a sacrifice to Allah. Although it appeared that Jesus was put to death for Blaspheme, that is what Allah desired it to look like so the Priests would do the sacrifice. Putting the Messiah they they so longed to see to death because the vision was hidden from them.
(ISAIAH 29:10) ""For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered."" (KJV)
(ISAIAH 29:11) ""And the vision of all is become unto you as the words of a book that is sealed,"" which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed: (KJV)
(JOB 33:15) ""In a dream, in a vision of the night, when deep sleep falleth upon men,"" in slumberings upon the bed; (KJV) (The day of the cross is taken out of time and is as darkness, and the darkness Allah called night so this is a night vision as all the visions are for the day of the cross)
(JOB 33:16) ""Then he openeth the ears of men, and sealeth their instruction,"" (KJV)
(JOB 33:17) ""That he may withdraw man from his purpose, and hide pride from man."" (KJV) (That none could see that they were doing the will of Allah)
(JOB 13:12) ""Your remembrances are like unto ashes,"" your bodies to bodies of clay. (KJV)
[al-Baqarah 2:73] So We said: Strike the (dead body) with part of the (Sacrificed cow), thus Allah brings the dead to life, and He shows you His signs so that you may understand.

As both the sacrifice of the Yellow Cow and the Sacrifice of Jesus has to be placed together to fulfill the prophecies and make the Words of Allah truth in establishing them seen as two or three witnesses.
[al-Baqarah 2:74] Then your hearts hardened after that, so that they were like rocks, rather worse in hardness; and surely there are some rocks from which streams burst forth, and surely there are some of them which split asunder so water issues out of them, and surely there are some of them which fall down for fear of Allah, and Allah is not at all heedless of what you do.

Allah likened the stones to those cold to Jesus, Coals of fire to those with the faith of Jesus. when Jesus said the "Destroy this temple, and in three days I will raise another" He was refering to the Priesthood, not the building. the Stones that were to be thrown down was the Levites would no longer be Priests under the Covenant. The covenant ended when the day of the cross is taken out of time, seen in Jeremiah 33:20/21. Because the Stones can believe, therefore as Jesus told the woman at the well in John Chapter 4, Out of your belly will flow living waters, or you will speak of the Love of Allah, and that a stream that does not dry up.
(JOHN 4:14) But whosoever drinketh of the water that I shall give him shall never thirst; ""but the water that I shall give him shall be in him a well of water springing up into everlasting life."" (KJV)
(MATTHEW 3:9) And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. (KJV) (stones as people cold to Jesus)
(LUKE 19:40) And he answered and said unto them, I tell you that, ""if these should hold their peace, the stones would immediately cry out."" (KJV)
the day of the cross the disciples did hold their peace, and the stones or those cold to Jesus did cry out, they cried out "Crucify Him". Jesus also had to fulfill the law in depth to every jot and tittle, or to the smallest point. many of the laws required the person to be stoned to death. so those cold to Jesus thereby were likened to stones so this could in similitude be fulfilled.
[al-Baqarah 2:75] Do you then hope that they would believe in you, and a party from among them indeed used to hear the Word of Allah, then altered it after they had understood it, and they know (this).

The Words of Allah are written down. When read we first believe what is being said. Not understanding that Allah is speaking in similitude and that we need to alter it to what Allah is saying in thought not speaking in similitude.
[al-Baqarah 2:76] And when they meet those who believe they say: We believe, and when they are alone one with another they say: Do you talk to them of what Allah has disclosed to you that they may contend with you by this before your Lord? Do you not then understand?

Mankind likes popular doctrine, Where truth often is anything but popular. Truth requires actions on the part of the believer when they understand it. it also requires that this be spread or repeated to others so they also can know what Allah desires and be in relationship with Allah in those truths. As Brethren we do not wish to cause strife with other believers, as two of Allah's children argue over points, sometimes to the separation of two believers in Allah. But Allah has already said to declare the truth. If it means separation then so be it. Only in truth can we be joined in true fellowship with Allah anyway. If the sacrifice of friends today is the reuniting in truth for eternity. speak, and pray to Allah they listen.
[al-Baqarah 2:77] Do they not know that Allah knows what they keep secret and what they make known?

What do believers keep secret but the truths that will upset another, and why would we fer upsetting brethren but because we chose their friendship and the friendship of others over the truth of Allah.
(JAMES 4:4) Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. (KJV)
The New Testament speaks of rightly dividing the words of truth. all sin ended at Calvary so no one in the sight of Allah is an adulterer or an adulteress, and there are no Enemies with Allah now. As all have been forgiven by grace, now it is just a matter of bringing them into that knowledge.
But the part of chosing to keep friends at the expense of keeping silent about the Truths of Allah is correct. This is of our freewill, we do not have to do it, we will not be punished if we do not, and we earn no reward if we do. But out of love will you forsake earthly friendships and speak of Allah in truth, as He alone can show you. Fellowship with Allah does have costs which love alone can pay.Losing friends hurt, but having them not listen to truth hurts more. so being like Allah, longsuffering and merciful, full of compassion. move on and speak to others. the seeds are planted, Allah is capable of supplying the right climate for those seeds to sprout.
[al-Baqarah 2:78] And there arc among them illiterates who know not the Book but only lies, and they do but conjecture.

Knowing the whole is that they are lies till fulfilled. Allah is not evil in sending a lying spirit. Lying is an abomination to Him. But flat out Allah will hold nothing as truth till is is truth. not just a promise, but the promise with the fulfillment of that promise, that alone is truth. No half truths, no will be truths. Truth or a lie, one of two classes. Either it is or it is not.
(1KINGS 22:20) ""And the Lord said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead?"" And one said on this manner, and another said on that manner. (KJV)
In order for truth to e established Jesus has to die on the cross to fulfill the prophecies, this is a similitude for that. Also Allah does not need for a person to take out another whom is only alive by the grace of Allah who holds the breadth of every person in His hand.
(1KINGS 22:21) ""And there came forth a spirit, and stood before the Lord, and said, I will persuade him."" (KJV)
(1KINGS 22:22) ""And the Lord said unto him, Wherewith?"" And he said, ""I will go forth, and I will be a lying spirit in the mouth of all his prophets."" And he said, Thou shalt persuade him, and prevail also: go forth, and do so. (KJV)
(1KINGS 22:23) Now therefore, behold, ""the Lord hath put a lying spirit in the mouth of all these thy prophets, and the Lord hath spoken evil concerning thee."" (KJV)
simplle, all the prophecies are lies, when fulfilled they then will be truth and not until then, the evil spoken is all the curses lie upon Jesus, He has to pay for them all.
[al-Baqarah 2:79] Woe, then, to those who write the book with their hands and then say: This is from Allah, so that they may take for it a small price; therefore woe to them for what their hands have written and woe to them for what they earn.

There is no small price as far as Allah is concerned, what is done is freely out of your heart or it is of no value and Allah will not aid the writting. I know this also speaks of writting fro profit here on earth. But a pocket full of Gold at death make you no richer then a dead beggar. For unto Allah we all return, and all return with memories, so make them ones which we would not be ashamed of.
[al-Baqarah 2:80] And they say: Fire shall not touch us but for a few days. Say: Have you received a promise from Allah, then Allah will not fail to perform His promise, or do you speak against Allah what you do not know?

The day of the cross is seen as 7 days, like silver tried in a furnace of earth, tried 7 times. Allah's Word is seen in Jeremiah 23:29 like as a fire.
(JEREMIAH 23:29) ""Is not my word like as a fire? saith the Lord;"" and like a hammer that breaketh the rock in pieces? (KJV)
(PSALMS 12:6) ""The words of the Lord are pure words: as silver tried in a furnace of earth, purified seven times."" (KJV)
(ISAIAH 30:26) Moreover the light of the moon shall be as the light of the sun, ""and the light of the sun shall be sevenfold, as the light of seven days, in the day that the Lord bindeth up the breach of his people,"" and healeth the stroke of their wound. (KJV)
(EZEKIEL 18:4) ""Behold, all souls are mine;"" as the soul of the father, so also the soul of the son is mine: ""the soul that sinneth, it shall die."" (KJV)
Allah lays all iniquity on Jesus as Isaiah 53:6 shows. they all belong to Jesus when He dies. sin ended at Calvary, now everlasting righteousness is upon all mankind as Daniel 9:24 shows.
(DANIEL 9:24) Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, ""and to make an end of sins,"" and to make reconciliation for iniquity, ""and to bring in everlasting righteousness,"" and to seal up the vision and prophecy, and to anoint the most Holy. (KJV)
The prophecies are sealed or hidden till a person searches with their whole heart.
[al-Baqarah 2:81] Yea! whoever earns evil and his sins beset him on every side, these are the inmates of the fire; in it they shall abide.

Allah's word is like as a fire, Dwelling the day of the cross is seen as in the fire and the brimstone. This is the fire prepared for the Devil and His Angels, The Devil is Allah's Holy name. Search this out with an open mind and heart. for it is hidden deeply.
(REVELATION 14:10) The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; ""and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:"" (KJV)
Notice who is in the fire and the brimstone. Jesus and the Holy Angels, this is for the day of the cross as the whole book of Revelation is. The Fire is Allah's Word, the brimstone is the breadth of the Lord or the Holy Spirit.
(ISAIAH 30:33) For Tophet is ordained of old; yea, for the king it is prepared; he hath made it deep and large: the pile thereof is fire and much wood; ""the breath of the Lord, like a stream of brimstone, doth kindle it."" (KJV)
(JOHN 20:22) ""And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:"" (KJV)
(ISAIAH 33:14) The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. ""Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?"" (KJV)
Now note who is dwelling with this devouring fire who happens to be Christ Himself.
(ISAIAH 33:15) ""He that walketh righteously, and speaketh uprightly;"" he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil; (KJV)
[al-Baqarah 2:82] And (as for) those who believe and do good deeds, these are the dwellers of the garden; in it they shall abide.

The creation story including the Garden of Eden is for the day of the cross. These are similitude for Jesus the day of the cross. The Garden is seen with a river which waters the garden divided into 4 heads or the day seen as 4 6-hour periods. The Tree of Life in the midst of the Garden in Jesus, The Tree of the knowledge of good and evil is the cross. to eat of it's fruit is for Jesus to die on the cross. Eve is the Jewiah nation. Jesus is the Apple of Allah's eye. to eat of the fruit for Eve is to believe on the Son. So the Serpent which is Jesus says "Thou shalt not surely die". Jesus is Adam also, alive 930 years which is the day of the cross seen as the 1,000 year reign of Christ. Abel is the Jewish nation seen now as a second generation. Able offers the Lamb, This is pleasing to Allah, Cain who is Jesus offer the firstfruits, Which is seen in Revelation 14:4 as the 144 with Judas, seen as the 144,000. Jesus offers them with the words "Father forgive them" Allah prefers the Lamb with which all sin ends. Cain slays His brother. Jesus said "No man cometh unto the Father, but by Me" so as they are blinded by Allah, they can not come to Jesus so they are spiritually slain.
(REVELATION 13:16) These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. ""These were redeemed from among men, being the """firstfruits""" unto God and to the Lamb."" (KJV)
(GENESIS 4:3) And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the Lord. (KJV)
(GENESIS 4:4) And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering: (KJV)
[al-Baqarah 2:83] And when We made a covenant with the children of Israel: You shall not serve any but Allah and (you shall do) good to (your) parents, and to the near of kin and to the orphans and the needy, and you shall speak to men good words and keep up prayer and pay the poor-rate. Then you turned back except a few of you and (now too) you turn aside.

as all fall short of the glory of Allah, no person is accepted by the keeping of the law. So Allah laid on Jesus the iniquity of us all.
(ISAIAH 53:6) All we like sheep have gone astray; we have turned every one to his own way; ""and the Lord hath laid on him the iniquity of us all."" (KJV)
(ROMANS 3:20) ""Therefore by the deeds of the law there shall no flesh be justified in his sight:"" for by the law is the knowledge of sin. (KJV)
(ROMANS 3:21) ""But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;"" (KJV) (Jesus in Job 33:26 rendered unto man His righteousness, so all mankind is saved by grace)
(ROMANS 3:22) Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: (KJV) (Allah concluded all in unbelief that mankind is saved by grace so that no man would be able to boast concerning their own salvation.)
(ROMANS 11:32) ""For God hath concluded them all in unbelief, that he might have mercy upon all."" (KJV)
(EXODUS 33:19) And he said, I will make all my goodness pass before thee, and I will proclaim the name of the Lord before thee; ""and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy."" (KJV)
Jesus made a covenant the day of the cross that whosoever believed in Him would be saved, whosoever believeth not would be damned. Jesus had to make this covenant as every jot and tittle has to be fulfilled. This covenant is voided by Allah in Psalams 89:39 for it would have restricted Allah as to whom He would have mercy, making Salvation of works, and placing the salvation of a man in his own hands. Allah retained the pouring out of Salvation unto Himself.
(PSALMS 89:39) ""Thou hast made void the covenant of thy servant:"" thou hast profaned his crown by casting it to the ground. (KJV)
Because Jesus is likened to Allah's wife in Ezekiel 16:8, under the law a Husband could void a vow or covenant made by the wife. these are all similitudes. the marriage is us all becoming one or dwelling together.
(HOSEA 10:4) They have spoken words, ""swearing falsely in making a covenant:"" thus judgment springeth up as hemlock in the furrows of the field. (KJV)
(ISAIAH 54:5) ""For thy Maker is thine husband; the Lord of hosts is his name;"" and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called. (KJV)
[al-Baqarah 2:84] And when We made a covenant with you: You shall not shed your blood and you shall not turn your people out of your cities; then you gave a promise while you witnessed.

Jesus said in the Sermon on the Mount in Matthew to swear not at all, this means in making a promise, a vow, a covenant, a pledge. an oath. even a flat statement like "I will never do that again". Jesus said anything more then yea, or nay, cometh of evil. for with swearing, we bind ourselves and others. then it is not doing something from your heart, it is required of you. Even small children learn to extract promises from their parents so they can bind them. What parent has not heard "Well, you promised!"
Allah can make a promise and keep it, Let Allah be true and every man a liar. We are but men, we can not keep a simple promise to be somewhere at a set time for Allah and not us controls the world. and we may not even still be on earth then. So instead of a Promise, a vow, a covenant. Just by the will of Allah maybe we will do something.
[al-Baqarah 2:85] Yet you it is who slay your people and turn a party from among you out of their homes, backing each other up against them unlawfully and exceeding the limits; and if they should come to you, as captives you would ransom them-- while their very turning out was unlawful for you. Do you then believe in a part of the Book and disbelieve in the other? What then is the re ward of such among you as do this but disgrace in the life of this world, and on the day of resurrection they shall be sent back to the most grievous chastisement, and Allah is not at all heedless of what you do.

We are not altogether unpunished. for what we do here on earth will be remembered for Eternity. The smallest flaw will seem huge, and there will be the always remembering, And always seeing that Allah used Jesus in your place for the Judgment.
[al-Baqarah 2:86] These are they who buy the life of this world for the hereafter, so their chastisement shall not be lightened nor shall they be helped.

Mankind with freewill can serve Allah or themselves, but that is always be remembered. When the love of Allah shines bright in our minds, should not also our love for Allah be seen, and not just a one way love to us, and nothing but rejection returned. This if we chose to live for ourselves is what will await us. Allah will never mention it, but it will be even like a sickness within us we can never cure.
[al-Baqarah 2:87] And most certainly We gave Musa the Book and We sent apostles after him one after another; and We gave Isa, the son of Marium, clear arguments and strengthened him with the holy spirit, What! whenever then an apostle came to you with that which your souls did not desire, you were insolent so you called some liars and some you slew.

Truth has never been accepted in depth. sometimes for a little while, like the sun pouring out of a dark cloudy day. but when the sun stays shining then we get a bit warm and desire a cool cloud. Mankind does not even know what it wants. But is always seens to be what is doesn't have at the time. We can have truth, it is there, But what about or lives when we know truth. As Jesus said, Those that are given more, is the more required.
(LUKE 12:48) But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. ""For unto whomsoever much is given, of him shall be much required:"" and to whom men have committed much, of him they will ask the more. (KJV)
The stripes were laid on Jesus for all mankind. the few and the many.
(ISAIAH 53:5) But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; ""and with his stripes we are healed."" (KJV)
[al-Baqarah 2:88] And they say: Our hearts are covered. Nay, Allah has cursed them on account of their unbelief; so little it is that they believe.

Allah has curse them, but all curses lie on Jesus, when He takes the sins of the world, the curses which were because of sin then falls on Jesus.
(DEUTERONOMY 29:20) The Lord will not spare him, but then the anger of the Lord and his jealousy shall smoke against that man, ""and all the curses that are written in this book shall lie upon him,"" and the Lord shall blot out his name from under heaven. (KJV)
[al-Baqarah 2:89] And when there came to them a Book from Allah verifying that which they have, and aforetime they used to pray for victory against those who disbelieve, but when there came to them (Prophet) that which they did not recognize, they disbelieved in him; so Allah's curse is on the unbelievers.

The second book which verifies what they already have is the New Testament verifying the Old Testament. Note "Aforetime" or in the first book the concept is to have victory over the disbeliever, the purpose of the second book is to give the disbeliever victory in coming into the knowledge of Allah. no longer an enemy. but someont that needs to be joined into the Family of Allah. All the curses lie on Jesus, Jesus comes as the rain, on the Just and the unjust alike.
[al-Baqarah 2:90] Evil is that for which they have sold their souls-- that they should deny what Allah has revealed, out of envy that Allah should send down of His grace on whomsoever of His servants He pleases; so they have made themselves deserving of wrath upon wrath, and there is a disgraceful punishment for the unbelievers.

Allah poures out grace upon all mankind, and as this verse shows, you do not need to believe it or to like it. This is Allah's choice, not ours. He will be merciful to whom He and He alone desires, and He need not ask our permission. and He will chose who Hw wants as messengers, again, His Choice.
Wrath is the third picture for the day of the cross, as the day is doubled twice to establish it, then Allah brings it to pass, every concepts then has to be seen three times, so wrath is upon wrath, and that doubled.
The disgraceful punishment is that there is no punishment for unbelief. Allah is a bit smarter then man to say the least. Try this, Remember you youth. What are the things you remember that really make you feel guilty, the things that do not go away. Is it not the secret tings you got away with, that nobody knows. (although Allah knows them all) The problem is when we did wrong and was punished, it balanced and was fogotten to the most part. but when we are guilty and no punishment comes, it eats away at our insides. these thing have us seeing ourselves as bad, as getting away with sin. Unpunishment is worst then punishment. and brings the desired result from man that Allah wants. and that is not to do wrong again.
(HEBREWS 12:11) ""Now no chastening for the present seemeth to be joyous, but grievous:"" nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. (KJV)
[al-Baqarah 2:91] And when it is said to them, Believe in what Allah has revealed, they say: We believe in that which was revealed to us; and they deny what is besides that, while it is the truth verifying that which they have. Say: Why then did you kill Allah's Prophets before if you were indeed believers?

To kill the prophets is also to close our ears to their message. they might as well have never spoken. so we pick and chose which message to believe, those we keep are what we believe, those we chose not to keep are vauge or not true. for in our own minds we desire to see ourselves as good people, everything we do is for the very best reason we can think of. For in trying to live with ourselves, we have become were diffferent in how we see ourselves as to how others see us. and when Allah looks, Thank Allah for Grace and Mercy.
[al-Baqarah 2:92] And most certainly Musa came to you with clear arguments, then you took the calf (for a god) in his absence and you were unjust.

When Moses when on the Mount the people were faced with a real Allah. No calf that they would be able to turn whichever way they chose. But Allah with a mind of His own. Allah with Knowledge of good and evil and no doubt about what man is, what man needs, and how man will deal. The Thought of Allah being with then bringing them out of Bondage is one thing, They saw only the freedom they desired. But now Allah wants to live with them. They chose a Calf, but consider Allah coming to physically live with you at your house. Even though He is there. Have the thought Physical. Have Him setting at the Table, Setting in the Bedroom, Listening to everyword, seeings every motive, every bit of time being used and for what. Scarey, isn't it. Mankind can not operate at that high a level of love for very long, So the people chose a Calf, but how much was that knowing the Calf was no God, But fearing a Real God.
[al-Baqarah 2:93] And when We made a covenant with you and raised the mountain over you: Take hold of what We have given you with firmness and be obedient. They said: We hear and disobey. And they were made to imbibe (the love of) the calf into their hearts on account of their unbelief Say: Evil is that which your belief bids you if you are believers.

Jesus is the mountain buring with fire cast into the sea during the second time period from midnight to sunrise. Jesus is also the second beast with 6-wings seen with the face like a calf. The calf consumes the branches or those that are cut off from Allah.
(JOHN 15:1) I am the true vine, and my Father is the husbandman. (KJV)
(JOHN 15:2) ""Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit."" (KJV)
Allah speaks of scattering them and gathering the again, and there are many similitudes for this. seeing them devoured by a lion in Hosea 13:8 is Jesus the lion of the tribe of Judah consuming them into the Body of Christ, the goats are seen ass hairs in Song of Solomon 4:1, The hairs are white like wool, and the worm which is a moth larve consumes them also into the Body of Christ, they are likened to water and Jesus to a sea gathering the waters, thy are likened to the dust, and the dust seen to the Serpent's meat.
[al-Baqarah 2:94] Say: If the future abode with Allah is specially for you to the exclusion of the people, then invoke death if you are truthful.

We know the future does abide with Allah, But not with the exclusion of the people but with all mankind in the Body of Christ, Jesus does invoke death, Allah gave Jesus power over His own life, as there is one soul they are all seen as in Christ and not as others, so Jesus falls down and worships Allah by allowing Himself to die. This is seen in the temptation in the wilderness where the Devil (Allah) Tempted Jesus by saying "all the kingdom of thw world will I given unto you, if You fall down and Worship Me". this is "allow yourself to die. As Allah's eyes are too pure to look upon sin, Jesus tells Him "Get thee Hence" or "you can not be here when I take sin."
(JOHN 10:18) No man taketh it from me, but I lay it down of myself. ""I have power to lay it down, and I have power to take it again. This commandment have I received of my Father."" (KJV)
[al-Baqarah 2:95] And they will never invoke it on account of what their hands have sent before, and Allah knows the unjust.

Jesus overcame death at Calvary, death ended there. Now we pass from life to life. The hands are the first time period. As death is part of the day of he cross, when the day is completely fulfilled death no longer exists. we go from life on earth to life in heaven.
(HOSEA 13:14) ""I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes."" (KJV)
Repentance is hid from Allah's eyes for all mankind is saved by grace, even those in hell. which ended the third day.
(HOSEA 6:2) After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. (KJV)
(HOSEA 6:3) ""Then shall we know, if we follow on to know the Lord:"" his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth. (KJV) (They do not know Jesus yet)
[al-Baqarah 2:96] And you will most certainly find them the greediest of men for life (greedier) than even those who are polytheists; every one of them loves that he should be granted a life of a thousand years, and his being granted a long life will in no way remove him further off from the chastisement, and Allah sees what they

The day of the cross is the 1,000 year reign of Christ, This is also the day of His chastisement. Jesus needs the life of a thousand years to fulfill the scripture.
(PSALMS 90:4) ""For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night."" (KJV)
(ECCLESIASTES 6:6) ""Yea, though he live a thousand years twice told,"" yet hath he seen no good: do not all go to one place? (KJV)
wisdom is double that which is, so the day is seen as 2 1,000 year periods. The "Yesterday when it is pass" is to bring the 1,000 years that Jesus was with Allah from 1004 bc to 4 bc into the day of the cross so all the prophecies are fulfilled there.
[al-Baqarah 2:97] Say: Whoever is the enemy of Jibreel-- for surely he revealed it to your heart by Allah's command, verifying that which is before it and guidance and good news for the believers.

Jibreel is Gabriel, The Angel Gabriel appeared to Zechariah the dad of John the Baptist before John was conceived and said that He stood in the presence of God. Gabriel is also seen in a vision in Daniel at the beginning (death of Jesus on the Cross, starting to fly swiftly. This is Jesus, as He commends His spirit to Allah) Gabriel or Jesus stood in the presence of Allah, Then He overcame and is set down with the Father. Gabriel is seen as a man in Daniel. Jesus dies as a man so that is why Daniel sees the man Gabriel the day of the cross.
(LUKE 1:19) And the angel answering said unto him, ""I am Gabriel, that stand in the presence of God;"" and am sent to speak unto thee, and to shew thee these glad tidings. (KJV)
(DANIEL 9:21) Yea, ""whiles I was speaking in prayer, even the ((( man ))) Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation."" (KJV)
(REVELATION 3:21) To him that overcometh will I grant to sit with me in my throne, ""even as I also overcame, and am set down with my Father in his throne."" (KJV)
[al-Baqarah 2:98] Whoever is the enemy of Allah and His angels and His apostles and Jibreel and Meekaeel, so surely Allah is the enemy of the unbelievers.

Jesus told us to "love they enemies, that we might be children of our Father in heaven" So Allah being the enemy of the unbeliever means Allah loves them. Meekaeel is Michael, and Michael is Judas Iscariot. Michael is the one that stood for the children, the one that aided Jesus in His coming. Judas was doing what Allah desired as is seen by Who is directing Judas to toss the thirty pieces of silver in the temple.
(ZECHARIAH 11:13) ""And the Lord said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the Lord."" (KJV)
Judas kissing Jesus also fulfills prophecy.
(PSALMS 2:12) ""Kiss the son, lest he be angry,"" and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him. (KJV)
(LUKE 22:48) But Jesus said unto him, ""Judas, betrayest thou the Son of man with a kiss?"" (KJV)
the question mark was added in error. this is not a question. It is a command, Jesus know Judas has to give Him the kiss to fulfill Scripture. "The Way" is the day of the cross with all the prophecies being fulfilled, every jot and tittle.
Michael fighting the Devil is Judas fighting Jesus on the mount of Olives as the disciples battle with swords. Jesus does not know the Devil is God's Holy name.
(ISAIAH 42:19) ""Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect,"" and blind as the Lord's servant? (KJV)
(ISAIAH 42:20) ""Seeing many things, but thou observest not; opening the ears, but he heareth not."" (KJV)
[al-Baqarah 2:99] And certainly We have revealed to you clear communications and none disbelieve in them except the transgressors.

"clear communication" is this. Allah speaks in similitude, not plainly. "None" is a name for Jesus, Jesus is a messenger. a messenger may believe they know what the message is, but the main thing is that they deliver the message as given. Jeus thought the "Faith as a mustard seed" meant a little faith can move a mountain, and maybe a little faith can. but a mustard seed has no faith, and at midnight the disciples with no faith say unto Jesus which is the mountain, "Be thou removed, and be thou cast into the sea" which is Jesus as the Mountain at Midnight being cast into the gathering of the people.
(REVELATION 8:8) ""And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea:"" and the third part of the sea became blood; (KJV)
(MATTHEW 17:20) And Jesus said unto them, Because of your unbelief: for verily I say unto you, ""If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you."" (KJV)
(LUKE 17:6) And the Lord said, If ye had faith as a grain of mustard seed, ""ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you."" (KJV)
[al-Baqarah 2:99] And certainly We have revealed to you clear communications and none disbelieve in them except the transgressors.

All iniquity lies on Jesus, He is the transgressor, seen as three pictures so it is plural.
[al-Baqarah 2:100] What! whenever they make a covenant, a party of them cast it aside? Nay, most of them do not believe.

Jesus made a covenant the day of the cross based on belief in the Son, Allah voided that Covenant in Psalms 89:39. Because Allah has concluded all in unbelief, all mankind would be lost because of that covenant and it would go against Allah where He said "I will show mercy on whom I will show Mercy"
(EXODUS 33:19) And he said, I will make all my goodness pass before thee, and I will proclaim the name of the Lord before thee; ""and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy."" (KJV)
[al-Baqarah 2:101] And when there came to them an Apostle from Allah verifying that which they have, a party of those who were given the Book threw the Book of Allah behind their backs as if they knew nothing.

The day seen as three pictures is being seen here as parties of people. The day has to restart to be looked at again so this is seen as thrown behind the back. or starting from scratch.
[al-Baqarah 2:102] And they followed what the Shaitans chanted of sorcery in the reign of Sulaiman, and Sulaiman was not an unbeliever, but the Shaitans disbelieved, they taught men sorcery and that was sent down to the two angels at Babel, Harut and Marut, yet these two taught no man until they had said, "Surely we are only a trial, therefore do not be a disbeliever." Even then men learned from these two, magic by which they might cause a separation between a man and his wife; and they cannot hurt with it any one except with Allah's permission, and they learned what harmed them and did not profit them, and certainly they know that he who bought it should have no share of good in the hereafter and evil was the price for which they sold their souls, had they but known this.

This is a large verse covering a lot of concepts, The Scriptures are for the day of the cross. Jesus did many miracles in the sight of the Jewish nation, but the Jewish nation held the Miracles as being magic or sorcery. so the Jewish nation Chanted or spoke of sorcery. this is looking at the first picture for the day of the cross. each is seen a bit differently. Allah is a orderly person. He does not just use words randomly. Each has meaning and a place where that meaning teaches us something. so with the sorcery seen as the first of three pictures, then the second and the third are seen,, this is seen like two witnesses or two angels, the first picture is sent down or moved to the second picture to confirm it, then to the third to establish it as truth. With the words "surely we are only a trial", the first picture is ended and then the second starts.
"even then" men learned from from these two ""magic" which is seeing the second picture as magic whereas the first picture they were chanting of sorcery. The second picture is seen as 2 12-hour periods as the first was seen as 4 6-hour periods. So the two 12 hour periods which make up one full day is likened in similitude as a man and his wife, separated so we see it half at a time. Now the second picture is also seen as the second physical day so this is looking at those in ehll, which is what the verse is speaking about, seeing the results of doing evil.
[al-Baqarah 2:103] And if they had believed and guarded themselves (against evil), reward from Allah would certainly have been better; had they but known (this).

These in hell have already chosen in life. They are now in hell so the reward is there, they do not realize that the righteousness of Christ has been poured out on htem, and in the third day Jesus will raise them all out of hell. So now they do know ""if"" they had believed, and ""if"" they had guarded themselves against evil. But it seems too late to find out about it now, they are in hell, the reward has been given, or so they think. Most of mankind believes hell is a one way trip. Scripture says different.
(JOB 33:29) ""Lo, all these things worketh God oftentimes with man,"" (KJV)
(JOB 33:30) ""To bring back his soul from the pit, to be enlightened with the light of the living."" (KJV)
these people in hell have now been enlightened with the light of the living. and that light is to believe in Allah and to do that which is right in His sight. As there is one soul, and that is the Body of Christ, His soul is brought back from the pit, and the third day hell ceased to exist. it was a holding place where they slept till Jesus died for sin, then they had to wait till the third day.
(HOSEA 6:2) ""After two days will he revive us: in the third day he will raise us up, and we shall live in his sight."" (KJV)
(ISAIAH 14:31) ""Howl, O gate; cry, O city; thou, whole Palestina, art dissolved:"" for there shall come from the north a smoke, and none shall be alone in his appointed times. (KJV)
Hell is seen in the 14th chapter of Isaiah, That is where Lucifer is seen when in Hell, Lucifer is Jesus, look at what they are saying that He said, Jesus said those things. and the Lord of Host responds in the second half of the chapter, because it is Jesus answering them.
(ISAIAH 14:12) ""How art thou fallen from heaven, O Lucifer, son of the morning!"" how art thou cut down to the ground, which didst weaken the nations! (KJV)
(ISAIAH 14:13) For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: (KJV)
the seed of Abraham was likened to the stars, When Jesus said "No man cometh unto the Father but by Me" He exaulted His throne above the stars of God.
(GENESIS 15:5) And he brought him forth abroad, and said, ""Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be."" (KJV)
the Stars are 144 with Judas. multiplied by 1,000 in Deuteronomy 1:11. they are seen sealed in the book of Revelation. they are 144,000 with Jesus on the mount of Olives. They form a wall around Him, they are virgins. this is the birth of the body of Christ, these are the fulfillment of the virgin birth, these are the men travailing with child.
(ISAIAH 66:8) Who hath heard such a thing? who hath seen such things? ""Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children."" (KJV)
(PSALMS 2:6) Yet have I set my king upon my holy hill of Zion. (KJV)
(PSALMS 2:7) I will declare the decree: the Lord hath said unto me, ""Thou art my son; this day have I begotten thee."" (KJV)
(JEREMIAH 30:6) ""Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?"" (KJV)
The fourth time period seen as the fourth seal in the book of Revelation is the "Pale" horse, all faces are turned into paleness. This is when Jesus died on the cross which is outside Jerusalem which is "Zion" or the City of David. This is when the Birth of mankind to Allah takes place.
(JEREMIAH 4:31) For I have heard a voice as of a woman in travail, and the anguish as of her that bringeth forth her first child, the voice of the daughter of Zion, that bewaileth herself, that spreadeth her hands, saying, Woe is me now! for my soul is wearied because of murderers. (KJV)
This is Jesus on the cross, all mankind is now in the body of Christ, and because there are murderers there also, Jesus must now die for them also. He is spreading his hands which is upon the cross, also seen as a man swinning, the Hand is the first time period, which is the day of the cross, it is then spread by Isiah 30:26 into 7 days which is the spreading of his hands. the clapping of His hands brings the day back together then it is seen again.
(ISAIAH 30:26) Moreover the light of the moon shall be as the light of the sun, ""and the light of the sun shall be sevenfold, as the light of seven days, "" in the day that the Lord bindeth up the breach of his people, and healeth the stroke of their wound. (KJV)
(JOB 34:37) For he addeth rebellion unto his sin, ""he clappeth his hands among us, and multiplieth his words against God."" (KJV)
[al-Baqarah 2:104] O you who believe! do not say Raina and say Unzurna and listen, and for the unbelievers there is a painful chastisement.

Personal note: Some of these words are very foreign to me. Allah speaks in similitude so the overall picture can sometimes be seen even if the words are unknown. This is one of the purposes of the use of similitudes, there is a lot less chance that the picture will be mistranslated because of them. There may be a concordance of the Quran which shows the words in greater detail in the English but I have never seen one. I will try to keep this in mind and look on the Internet for one. The Local book stores would at best just have a few copies of the Quran if anything at all.
The painfull Chastisement is just memories of refusing Allah when then they see the Love that Allah has always had for them, All punishment other they their personal memories went on Jesus and was paid for in full.
[al-Baqarah 2:105] Those who disbelieve from among the followers of the Book do not like, nor do the polytheists, that the good should be sent down to you from your Lord, and Allah chooses especially whom He pleases for His mercy, and Allah is the Lord of mighty grace.

I will take this as Speaking of Islam. For the followers of the Book or the Jewish nation do believe in God. or they would not be followers of the Book. I assume the word "Polytheists" are those with more then one God. I am not that good even in English. So I will take it this is Christians which believe in the "Trinity", Which is mainly Roman Catholic Doctrine which is not accepted by many Christian denominations. of course many Christians do not consider anyone outside their own denomination as Christian.
The Trinity is the Belief that God exists in three persons as The Father, and as the Son and as the Holy Spirit. all being the same person. More like three views of the same person acting independently of one another at times. It is not Scriptural. God told David he would raise his physical son to be the Son of God in 2-Samuel 7:11/14, not that He would come down Himself as the Son. As this is also a similitude it is all mankind in Christ as accepted to God when sin is delt with at Calvary.
The main confusion is the failure of the Christians to identify the place where the "beginning" is. By saying Jesus was in the Beginning with God it appears Jesus always existed. but the Beginning is at the day of the cross, and this is also the foundation of the world. so this is where the confusion comes from.
(JOHN 1:1) In the beginning was the Word, and the Word was with God, and the Word was God. (KJV)
Jesus is the Word of God so this is the day of the cross when Jesus as Zechariah 12:8 shows becomes "AS GOD"
(ZECHARIAH 12:8) In that day shall the Lord defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; ""and the house of David shall be as God,"" as the angel of the Lord before them. (KJV)
(REVELATION 13:8) And all that dwell upon the earth shall worship him, whose names are not written in the book of life ""of the Lamb slain from the foundation of the world."" (KJV)
(JOB 38:4) Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding. (KJV) (The answer is on a cross outside Jerusalem, Jesus comes in the volume of the Book)
(PSALMS 40:7) ""Then said I, Lo, I come: in the volume of the book it is written of me,"" (KJV)
(MATTHEW 13:35) That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; ""I will utter things which have been kept secret from the foundation of the world."" (KJV) (Kept secret since the day of the cross)
(MATTHEW 25:34) Then shall the King say unto them on his right hand, Come, ye blessed of my Father, ""inherit the kingdom prepared for you from the foundation of the world: ""(KJV) (The sheep which are the wicked inherit the Kingdom for the day of the cross when Jesus died with all sin and rendered umto man His righteousness.)
(JOHN 17:24) Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: ""for thou lovedst me before the foundation of the world."" (KJV)
Loved Jesus before the day of the Cross. which is the beginning, which is the foundation of the world. for the Creation story is a similitude for this.
[al-Baqarah 2:106] Whatever communications We abrogate or cause to be forgotten, We bring one better than it or like it. Do you not know that Allah has power over all things?

This is a method Allah uses to teach Knowledge. He uses one thing to lead us into a area so we can find the greater truth. Mary is listed as the virgin birth at Bethlemhem when she gives birth to Jesus. So the prophecy is applied there in Scripture. When it is later learned that all the prophecies must fit the day of the cross, then it has to be looked at in depth. already believing in the Virgin Birth, then looked at during the day of the cross, seeing the 144,000 as virgins, and seeing men travailig with child in Scripture, as one verse supports another till all comes into focus. The fourth time period is the Burden of Egypt when God calls his Son out of Egypt as Jesus commends His spirit unto God. all mankind in then in the Body of Christ.
This is seen in the New Testaemnt as happening when Jesus is a small child, But the requirement is that Israel has to be a child when it happens, As Jocob got the name as a grown adult He is not a child, Jobob is Jesus, He becomes a Child while on the cross by Allah's Word, then Allah calles Him out of Egypt, or the World.
(HOSEA 11:1) ""When Israel was a child, then I loved him, and called my son out of Egypt."" (KJV)
(JOB 33:22) Yea, his soul draweth near unto the grave, and his life to the destroyers. (KJV) (Jesus on the cross)
(JOB 33:23) If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness: (KJV) (Prophecy for the one know as the good thief)
(JOB 33:24) Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom. (KJV) (Jesus believe He could get a ransom from death for sin by jeremiah 5:1 but the "good thief" changed his testimony.
(JOB 33:25) His flesh shall be fresher than a child's: he shall return to the days of his youth: (KJV) (Here Jesus is as a Child so can be called out of Egypt which is the fourth time period)
(PSALMS 142:4) I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul. (KJV) (The so called good thief when he changed his testimony which would have resulted in a pardon for Jesus from Jeremiah 5:1)
(JEREMIAH 5:1) Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, ""if ye can find a man, if there be any that executeth judgment, that seeketh the truth; and I will pardon it."" (KJV)
[al-Baqarah 2:107] Do you not know that Allah's is the kingdom of the heavens and the earth, and that besides Allah you have no guardian or helper?

Jesus is made the Son by the decree of Allah, Jesus is who Allah used the day of the cross to rid the world of sin. We do not have sin since Calvary. What we do have is those things that would have separated us from Allah had He not provided a payment for sin in full the day of the Cross using Jesus as the substitute for mankind.
(DANIEL 9:24) Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, ""and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness,"" and to seal up the vision and prophecy, and to anoint the most Holy. (KJV)
[al-Baqarah 2:108] Rather you wish to put questions to your Apostle, as Musa was questioned before; and whoever adopts unbelief instead of faith, he indeed has lost the right direction of the way.

Mankind desires to see themselves the best way possible, we can search for reasons to believe as well as the best reasons not to believe. Many believer face the questioning unbeliever which is alright as it does strenghten a beliver concerning that they should be able to answer for all the doubts that come against them. The unbeliever tries to shore up their error by getting others to confirm their errors. Truth is not left by Allah to be confirmed by mankind. Truth exists, it is an absolute. it is established by Allah and there are no contridicting truths. Truth is searchable as far as a human is capable of search. If we cannot show truth to be that, do we understand it enough? So all the questions woork for good if applied as a test to show where our weak points in the knowledge of that truth is, or that we do not understand it enough to explain it clearly.
Personal note: Many people claim that Allah has "X" number of Old Testament laws, etc. and those claims would be different with each person counting them. We need the unbeliever, and we need their hard questions. an enemy that is sincere in questions is worth far more then someone that agrees with our every word. As soon as someone says they agree with everything I say, I count their testimony as worthless. For no one agrees with everything another says, and that includes Allah himself. for we can not in truth agree without correct understanding of what that belief is, and concerning Allah, we understand in part. No one can agree if they do not understand what they are agreeing on.
Truth is what is search out in Scripture and the Scripture bears witness to itself that it is what Allah has established as truth. The Scriptures themselves bears witness to Allah that He is and that He has established truth.
The Prophecies are not within the power or man to make and fulfill in minute detail. Only Allah is capable of doing such things. The old Testament over a 1500 year period with many writters told the same story. What would happen to Jesus the day of the cross in a multitude of visions and similitudes. and they did happen. Not all of them seen clearly for the magnitude is beyond us yet. But as each correct piece is placed in the right place the picture gets clearer. now there are still too many pieces in the wrong places. too much established wrong doctrine by man. But Allah is ever working towards the conclusion when mankind will see most of the Works of Allah in detail for those that desire the search with their whole heart.
[al-Baqarah 2:109] Many of the followers of the Book wish that they could turn you back into unbelievers after your faith, out of envy from themselves, (even) after the truth has become manifest to them; but pardon and forgive, so that Allah should bring about His command; surely Allah has power over all things.

Every Faith different then what we see our as is a threat. Mainly because there are others claiming we are wrong, as we claim they are wrong. and where two or more claim contridicting truths someone has to be wrong. They can not both be correct for no truth contridicts another truth. however both being in error or partially in error is possible.
So at Calvary Allah sends Jesus and places on Him the sin of the world. and with sin paid in full, and the righteousness of Christ poured upon mankind, Allah has given mankind what it needed. Freedom to seek Allah. Freedom from punishment if we do not find Him in any degree. Freedom to search for Him as denominations or different faiths. And with so many differnt beliefs, all claiming to be the closest to truth, a person first has to ask, "Which one is true?."
So a selection takes place, Which one is true, or is any of them true? Naturally the enviroment has a lot to do with the choice, What the person is exposed to. And even rebellion plays a part. many would never want to be what their parents are. So Allah spreads out the possibilities. Babies die and it adds to the questions. "If there is a loving Allah, Hoe could He allow this to happen", even unbelief has reasons. Believers lose a love one (In their eyes) and Anger and hate to Allah is kindled as if Allah killed that person just to hurt them. A person with 5 children loses one, they forget the four and ache for the lost one. The Grace and Mercy of Allah covers these people. Allah above all knows the reasons a person choses not to believe.
Could we pass all the tests Allah might send? Knowing Allah has power over life and death means a death close to us could have been prevented had Allah desired it, suffering could have been prevented, our situation could be different has Allah desired, etc. Belief in Allah as all sovern means anything bad can be seen as Allah being angry with us, This is believing in signs. The day goes good, Allah loves us, the day goes Bad, Allah is angry with us. It is hard not to feel this way. Allah provided the grace for the shortcomings of mankind, for all have fallen short of the Glory of Allah.
(ISAIAH 53:6) ""All we like sheep have gone astray;"" we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all. (KJV)
(ROMANS 3:22) Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: (KJV)
This is to the believer and the non-believer also. Allah has concleded all in unbelief.
(ROMANS 3:23) ""For all have sinned, and come short of the glory of God;"" (KJV)
(ROMANS 11:32) ""For God hath concluded them all in unbelief, that he might have mercy upon all."" (KJV)
The book of Romans is out of the New Testament, all New Testament verses have to be verified that they do not contridict Old Testament law and prophecies which Jesus had to fulfill. The New Testament is a form of workbook where Questions are posed to see if we can tell the difference between truth and error. Like a school book, The old Testament is where the Text is, Explaining what Allah would do, How He set it up, then the New Testament shows the Day of the Cross being fulfilled as the prophecies come to pass, and that the Disciples are put in a form of sleep by Matthew 26:45 the same was the Jewish nation is in a sleep in Isaiah 29:10/12 from seeing clearly.
(1JOHN 5:16) If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. ""There is a sin unto death: I do not say that he shall pray for it."" (KJV)
Here is a question that is posed, What is the sin unto death?, Questioned a million times amoung Christians, Some hold to this, some to that. As truth is an absolute the sin unto death is Jesus had to die with sin, there was no pardon or mercy for this, He had to die to fulfill prophecy and the law.
(ISAIAH 22:14) And it was revealed in mine ears by the Lord of hosts, ""Surely this iniquity shall not be purged from you till ye die,"" saith the Lord God of hosts. (KJV)
Had the church not been blind to the fact that sin ended the day of the cross as seen in Daniel 9:24 this would have been easier to see.
(ROMANS 6:23) ""For the wages of sin is death;"" but the gift of God is eternal life through Jesus Christ our Lord. (KJV)
Jesus comes as a thief, and at the cross, Jesus as a thief steals our paychecks. and dies for us.
(REVELATION 16:15) Behold, ""I come as a thief."" Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame. (KJV)
[al-Baqarah 2:110] And keep up prayer and pay the poor-rate and whatever good you send before for yourselves, you shall find it with Allah; surely Allah sees what you do.

The righteousness of Christ is on mankind by Job 33:26, so all our righteousness is as filthy rags. What we do as believers goes upon Christ. The similitude is when Jesus is born at Bethlehem He is wrapped in swaddling cloths or burial rags. The Body of Christ is born at Calvary with all mankind in it. What we have done pleasing to Allah is upon the body as a whole, so in that we can all glory. For if we have done works for the glory of self, is this pleasing to Allah. Or for personal gain, Is it not out of the love for Allah that we out of a pure and honest heart ought to labour?
[al-Baqarah 2:111] And they say: None shall enter the garden (or paradise) except he who is a Jew or a Christian. These are their vain desires. Say: Bring your proof if you are truthful.

"None" is a name for Jesus, we all enter through the body of Christ, As the creation Story is a similitude for the day of the cross, When Allah said "Let us make man in our image" He was refering to Him and Jesus making man in the Body of Christ. Jesus by doing the will of Allah.
(GENESIS 1:26) ""And God said, Let us make man in our image, after our likeness:"" and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. (KJV)
Jesus is Jewish. we all enter through Jesus.
(JOHN 4:22) Ye worship ye know not what: we know what we worship: ""for salvation is of the Jews."" (KJV)
(JOHN 4:23) ""But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him."" (KJV)
Salvation being of the Jews is because God used Jesus who is a Jew to fulfill the prophecies.
[al-Baqarah 2:112] Yes! whoever submits himself entirely to Allah and he is the doer of good (to others) he has his reward from his Lord, and there is no fear for him nor shall he grieve.

I can not even conceive a person submitting himself "entirely", and the scripture supports that as all have fallen short. But I think as a man thinketh. Entirely to me means 100%, Maybe to Allah it means makeing the best effort that that person has the ability to make.
(MATTHEW 25:15) And unto one he gave five talents, to another two, and to another one; ""to every man according to his several ability;"" and straightway took his journey. (KJV)
[al-Baqarah 2:113] And the Jews say: The Christians do not follow anything (good) and the Christians say: The Jews do not follow anything (good) while they recite the (same) Book. Even thus say those who have no knowledge, like to what they say; so Allah shall judge between them on the day of resurrection in what they differ.

As Allah has blinded them all in partt from seeing the whole truth then they would not be able to see. For to see the truth surely means that they see truth in the Old Testament, New Testament and Final Testament. Because truth is in all three and truth does not contridict itself. The day of the cross is the Judgment day. Jesus was put to death for unbelief as well as any of the other sins. Now the Resurrection of those in hell with Jesus came on the third day. Those today that die go directly to be with the Lord. All Judgment has been paid in full, Our day of resurrection which in one way is the day we physically die on earth and go to be with the Lord is really when we became a Believer, For then were we made alive in Allah, seeing Him and Dwelling with Him. For Allah was always there, being Omni-present. But we did not see Him in our lives, we were as dead.
(JOHN 17:3) ""And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent."" (KJV)
wisdom is double that which is. Eternal life takes two forms. one is length of days which all mankind has, the other is Knowing Allah and Jesus. this is the life within our Life. or the real Life within us. As Eternal life is a promise from Allah to believers, It has to be able to be fulfilled as all promises and prophecies are lies till they are fulfilled. So Allah had to make a form of Eternal life that is fulfillable now. So He likened Eternal life to Knowledge.
[al-Baqarah 2:114] And who is more unjust than he who prevents (men) from the masjids of Allah, that His name should be remembered in them, and strives to ruin them? (As for) these, it was not proper for them that they should have entered them except in fear; they shall meet with disgrace in this world, and they shall have great chastisement in the hereafter.

The great Chastisement is always knowing they rejected Allah who has nothing short of love for them all.
[al-Baqarah 2:115] And Allah's is the East and the West, therefore, whither you turn, thither is Allah's purpose; surely Allah is Amplegiving, Knowing.

Turning to where you believe Allah is or turning away from Allah still does not get away from Him. If Allah can use you better as an unbeliever then He has the ability and will do Just that. He seals men outside seeing Him as well as opening the eyes to His love, thereby no man may boast in His sight, for the Believers are Believers because Allah has allowed them to see, and the unbelievers are those He has blinded. So surely the believers ought to praise the mercy and grace which Allah has bestoyed on us, and have compassion on those which are blinded.
(EXODUS 4:11) And the Lord said unto him, ""Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord?"" (KJV)
(EPHESIANS 2:8) For by grace are ye saved through faith; and that not of yourselves: ""it is the gift of God:"" (KJV)
(EPHESIANS 2:9) ""Not of works, lest any man should boast."" (KJV)
[al-Baqarah 2:116] And they say: Allah has taken to himself a son. Glory be to Him; rather, whatever is in the heavens and the earth is His; all are obedient to Him.

The Son seen taken by decree in Psalms 2:6/7 is the body of Christ born the day of cross, This is David's Son raised to be the Son of Allah as promised in 2-Samuel 7:11/14, confirmed by Allah swearing in His Holiness.
(2SAMUEL 7:11) And as since the time that I commanded judges to be over my people Israel, and have caused thee to rest from all thine enemies. ""Also the Lord telleth thee that he will make thee an house."" (KJV) (Allah speaking to King David)
(2SAMUEL 7:12) ""And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom."" (KJV)
David has to be dead before Allah sets up David's seed. Solomon was King when David was still alive so this can not be Solomon, the house is not Solomon's Temple. The House is built the day of the cross with all the words of Allah made as 7 pillars or time periods, with Allah's Word supporting itself or bearing witness to itself. for at the mouth of two or three witnesses shall everything be established.
(2SAMUEL 7:13) ""He shall build an house for my name, and I will stablish the throne of his kingdom for ever."" (KJV)
The name of the house is "the Wilderness", built the day of the cross, a day taken out of time, a period known unto Allah as "For ever". So "For ever and ever" is the day of the cross taken out of time, plus everlasting future.
(2SAMUEL 7:14) ""I will be his father, and he shall be my son."" If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men: (KJV)
(PSALMS 89:34) ""My covenant will I not break, nor alter the thing that is gone out of my lips."" (KJV)
(PSALMS 89:35) ""Once have I sworn by my holiness that I will not lie unto David."" (KJV)
(PSALMS 89:36) ""His seed shall endure for ever, and his throne as the sun before me."" (KJV)
(PSALMS 89:37) It shall be established for ever as the moon, and as a faithful witness in heaven. Selah. (KJV)
Jesus had to endure the day of the cross or "His seed shall endure "for ever" The Sun likened to the Throne is darkened by His death, which they think is the end of Jesus, also darknened as in being sealed from easy view. and the moon which is the establishment of the Throne is turned to blood which establishes the Throne by the blood of Christ shed for all mankind.
(JOEL 2:31) ""The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the Lord come."" (KJV)
all the prophecies have to be fulfilled before truth is established, so it is done before or in front of.
(JOEL 2:32) ""And it shall come to pass, that whosoever shall call on the name of the Lord shall be delivered: for in mount Zion and in Jerusalem shall be deliverance,"" as the Lord hath said, and in the remnant whom the Lord shall call. (KJV)
Those that call on the name of the Lord will be delivered, and all mankind is saved. Jesus is the remnant. Jesus is delivered to be Crucified.
(PSALMS 91:14) ""Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name."" (KJV)
Delivered to be crucified, set High on a Cross. Jesus knows Allah's name. and the Devil is God's Holy name. Jesus knows the name, does not know it belongs to Allah or has been applied to Himself.
(PSALMS 91:15) He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him. (KJV)
(Allah has to answer Him with silence to fulfill this verse and Psalms 28:1 as Jesus has to descend into hell, or the pit. Allah also had to hide His face from Jesus for the same reason. So Jesus does not see who the Devil is.)
(PSALMS 28:1) Unto thee will I cry, O Lord my rock; be not silent to me: lest, ""if thou be silent to me, I become like them that go down into the pit."" (KJV)
(PSALMS 143:7) Hear me speedily, O Lord: my spirit faileth: ""hide not thy face from me, lest I be like unto them that go down into the pit."" (KJV)
(PSALMS 91:16) With long life will I satisfy him, and shew him my salvation. (KJV) (Fulfilled the day of the Cross)
[al-Baqarah 2:117] Wonderful Originator of the heavens and the earth, and when He decrees an affair, He only says to it, Be, so there it is.

The Creation Story is the Day of the Cross, As Allah makes a world for us to live in, free from sin which separates us from Allah. That world is the Body of Christ wherein all mankind now lives. All done with the Words of Allah forming the foundations of the World the day of the Cross when all the Prophecies become truth. all in One day.
(GENESIS 2:4) These are the generations of the heavens and of the earth when they were created, ""in the day that the Lord God made the earth and the heavens,"" (KJV)
Notice that does not say in the WEEK but in the DAY.
(ISAIAH 30:26) Moreover the light of the moon shall be as the light of the sun, ""and the light of the sun shall be sevenfold, as the light of seven days, ""in the day that the Lord bindeth up the breach of his people, and healeth the stroke of their wound. (KJV)
(DANIEL 8:26) ""And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days."" (KJV)
The Evening and the Morning were the first day, the Evening and the Morning were the second day, the Evening and the Morning were the Third day, This is the same Evening and Morning, and it shall be for many days, Seen in Genesis as 7 days.
[al-Baqarah 2:118] And those who have no knowledge say: Why does not Allah speak to us or a sign come to us? Even thus said those before them, the like of what they say; their hearts are all alike. Indeed We have made the communications clear for a people who are sure.

"Knowledge" is the third picture for the day of the cross seen as 1=Wisdom, 2=Understanding, 3=Knowledge. and Knowledge is a "Sign" And Allah speaks to us, He gave us Three Witnesses or Books. The Old Testament to the Jewish nation, The New Testaemnt to the Christians, and the Quran to the Moslems. How much more should Allah speak if we have not first read what Allah has already given?
Personal note: When we read, our brain translated the written words into verbal words, which we then think on. Allah is speaking to us using our own internal voice, But the Words are Allah's.
[al-Baqarah 2:119] Surely We have sent you with the truth as a bearer of good news and as a warner, and you shall not be called upon to answer for the companions of the flaming fire.

Allah's Word is like as a fire. We may not be called upon to give an answer for others concerning the Words we spoke to them, But is it not the desire to have those companions know Allah and His truth. Not because it would look good for us, But that Allah looks so good to them, they wish to be with Allah for eternity.
(REVELATION 14:10) The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; ""and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:"" (KJV)
Sounds like a terrible punishment. Notice whose presence the person is in. Not a bad group to be with. Jesus and the Holy angels. The Wine of the wrath of God is the wrath fell on Jesus for all mankind. the wine is the Blood of Christ. Jesus is the "Cup of His Indignation" for He took all sin upon Himself. The Brimstone is likened to the breath of the Lord. or the Holy Spirit.
(ISAIAH 30:33) For Tophet is ordained of old; yea, for the king it is prepared; he hath made it deep and large: the pile thereof is fire and much wood; ""the breath of the Lord, like a stream of brimstone, doth kindle it.""(This is for the day of the cross) (KJV)
(REVELATION 14:11) And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. (KJV)
Here again it sounds terrible. Not as it seems. Those that know Allah are forever concerned with others, This is the torment, our hurting for them. the smoke goes up with the prayers, as incense. The Rest is as in not seeing. Rest is not desired by Believers when they see what it really is. Mark the Perfect man is Scriptural. Jesus is the Perfect man, and the Perfect man is also seen as the Lion of the Tribe of Judah, and as the Lamb of God, both are 4 footed animals or beasts.
(REVELATION 14:12) ""Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus."" (KJV)
This verse shows who is with Jesus in the fire and the brimstone. The Saints. Those that Keep the commandments of Allah. Not a bad group to be with.
(ISAIAH 33:14) The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. ""Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?"" (KJV)
Again, looks terrible, But is it? Allah's Word is like as a fire. We are immersed in Allah's Word. This next verse shows who will dwell with everlasting burnings.
(ISAIAH 33:15) ""He that walketh righteously, and speaketh uprightly;"" he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil; (KJV)
We dwell in the fire, Like Shadrach, Meshach, and Abednego. The Fire doesn't hurt one bit.
(DANIEL 3:19) Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: ""therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated."" (KJV)
Similitude for the day of the cross. The day is as silver tried in the furnace of earth seven times.
(DANIEL 3:20) And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego, ""and to cast them into the burning fiery furnace."" (KJV)
(DANIEL 3:21) Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace. (KJV)
(DANIEL 3:22) Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego. (KJV)
(DANIEL 3:23) And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace. (KJV)
(DANIEL 3:24) Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellers, ""Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king."" (KJV)
(DANIEL 3:25) ""He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God."" (KJV)
Because this is a similitude for the day of the cross, nebuchadnezzar is seeing Shadrach, Meshach and Abednego in the Body of Christ the day of the cross, They come through the law. Not the Golden Image Jesus showed God to be, Not a God of rigid laws. But a God desiring to be worshipped in spirit.
The same way, Daniel is in the Body of Christ when Jesus is in the Tomb which is the Lion's den. the den of the lion of the Tribe of Judah. He did not come thru the King= "No man cometh unto the Father, but by Me" So Daniel is in the Lion's den, Shadrach, Meshach, Abednego are in the fiery furnace or the day seen as 7 time periods with Allah's Word like as a fire. Etc.
(PSALMS 12:6) The words of the Lord are pure words: ""as silver tried in a furnace of earth, purified seven times."" (KJV)
(PROVERBS 25:11) ""A word fitly spoken is like apples of gold in pictures of silver."" (KJV)
The day of the Cross which is the Day of the Lord is seen as silver when looked at as 7 time period, as Gold when looked at as three pictures of the day as 24 hour each. the first picture is divided into 4 portions, the second divided in two portions. the third picture seen as a full 24 hour period. making seven time periods.
[al-Baqarah 2:120] And the Jews will not be pleased with you, nor the Christians until you follow their religion. Say: Surely Allah's guidance, that is the (true) guidance. And if you follow their desires after the knowledge that has come to you, you shall have no guardian from Allah, nor any helper.

"knowledge" is the third picture for the day of the Cross. the first is wisdom, the second understanding, the third is knowledge.
(PROVERBS 9:1) ""Wisdom hath builded her house, she hath hewn out her seven pillars:"" (KJV)
(PROVERBS 24:3) Through wisdom is an house builded; and by understanding it is established: (KJV)
(PROVERBS 24:4) And by knowledge shall the chambers be filled with all precious and pleasant riches. (KJV)
Wisdom is to see Allah divided His words into 7 time periods for the day of the Cross, understanding is to see He did this using the day as three pictures or witnesses, or as doubling His Word twice. Knowledge is putting the words in the right time periods as this fills the house with the knowledge of God.
(PROVERBS 16:16) How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! (KJV)
wisdom has to be gotten first. So The Gold or seeing the day as three pictures has to be second, so Wisdom is chosen before the Gold or getting understanding of it being 3 pictures. "THEN", Understanding is chosen rather then to stay with just the wisdom or the day seen as 7 time periods as silver.
(PROVERBS 4:7) ""Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding."" (KJV)
[al-Baqarah 2:121] Those to whom We have given the Book read it as it ought to be read. These believe in it; and whoever disbelieves in it, these it is that are the losers.

"Those to whom We have given the Book" is not those who have a copy of the Scriptures but those that Allah has given the meaning of what the Book is saying.
[al-Baqarah 2:122] O children of Israel, call to mind My favor which I bestowed on you and that I made you excel the nations.

Allah dealt with the Nation of Israel almost exclusivily for 2,000 years. Many times Israel was punished but a Parent punishes a child because they desire a relationship the Parent can live with and be proud of.
Personal note: A man once told me that Allah hated him. When I asked what made him think that? He said "Because He is always yelling at me!" I explained that as long as a parent is yelling they have not given up on the child. He responded with "That's right, Allah loves me" Now Allah did not stop dealing with Israel now will Allah. For they are what Allah used to bring the knowledge of Allah into this world. All mankind is saved, Israel is a witness that the Old Testament is intact and not changed to fit Jesus or any other person.
[al-Baqarah 2:123] And.be on your guard against a day when no soul shall avail another in the least neither shall any compensation be accepted from it, nor shall intercession profit it, nor shall they be helped.

Speaking here of the day of the Cross, all iniquity goes on Christ, He has all sin, Every man must die for His own sin, So all belong to Jesus and when He dies all sin has been paid for under the law. There is one soul, Born the day of the Cross, so no soul availeth another.
(ISAIAH 53:6) All we like sheep have gone astray; we have turned every one to his own way; ""and the Lord hath laid on him the iniquity of us all."" (KJV)
(DEUTERONOMY 24:16) The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: ""every man shall be put to death for his own sin."" (KJV)
all sin had to belong to Jesus when He died. This verse also shows that the concept known as "Original Sin" or everyone is born with sin passed down from their parents is not Scriptural. For this is Allah's law given through Moses.
[al-Baqarah 2:124] And when his Lord tried Ibrahim with certain words, he fulfilled them. He said: Surely I will make you an Imam of men. Ibrahim said: And of my offspring? My covenant does not include the unjust, said He.

ibrahim=Abraham is a similitude for Jesus the day of the Cross. Abraham's horror of Great Darkness is for the death on the cross. Sodom is a simmilitude also for the day of the cross, Jesus is the door, the Jewish people are blinded and can not find the door.
(ISAIAH 63:16) Doubtless thou art our father, ""though Abraham be ignorant of us, and Israel acknowledge us not:"" thou, O Lord, art our father, our redeemer; thy name is from everlasting. (KJV)
Because Allah is using these people as similitudes (They may have been real people) they are seen in this verse as not knowing.
Ibrahim or Abraham which is Jesus is saying this, Not Jesus then Allah speaking. "And of My offspring? My covenant does not include the unjust, said He. (said Jesus)
Jesus made a covenant the day of the Cross. "No man cometh unto the Father but by Me" and those that believe would be saved, those that believed not (the unjust) would be damned. Allah voided that covenant in Psalms 89:39 because a covenant would restrict the Mercy and Grace of Allah. Allah would not be able to be merciful to whom He wished if Salvation came by covenant.
(PSALMS 89:35) Once have I sworn by my holiness that I will not lie unto David. (KJV)
(PSALMS 89:36) His seed shall endure for ever, and his throne as the sun before me. (KJV)
(PSALMS 89:37) It shall be established for ever as the moon, and as a faithful witness in heaven. Selah. (KJV)
(PSALMS 89:38) But thou hast cast off and abhorred, thou hast been wroth with thine anointed. (KJV)
(PSALMS 89:39) ""Thou hast made void the covenant of thy servant:"" thou hast profaned his crown by casting it to the ground. (KJV)
Jesus is the son of David raised to be the Son of God seen the day of the Cross as the Body being Born which is all mankind born unto Allah or now acceptable unto Allah. So to fulfill the Prophecies, Jesus had to make a covenant, and that is voided by Allah. Because Jesus is seen as married to Allah in Ezekiel 16:8 a Husband under the law could void His wifes Vows in the day He heard them spoken.
(ISAIAH 62:5) For as a young man marrieth a virgin, so shall thy sons marry thee: ""and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee."" (KJV)
Because this is a similitude, the words "AS" are used.
[al-Baqarah 2:125] And when We made the House a pilgrimage for men and a (place of) security, and: Appoint for yourselves a place of prayer on the standing-place of Ibrahim. And We enjoined Ibrahim and Ismail saying: Purify My House for those who visit (it) and those who abide (in it) for devotion and those who bow down (and) those who prostrate themselves.

The House is the House Allah said He would build David in 2-Samuel 7:11. It is the day of the Cross which is built as a house. The House seen as all the 7's in the Book of Revelation has messages to 7 Churches. These are steps to Allah. They can be seen as steps by looking at what the overcomers get. They get more and more till the last step where we get to sit with Jesus in His throne, as He overcame and is set down with the Father in His Throne. The previous step or the sixth we are made a pillar in the temple of Allah.
(REVELATION 2:7) He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God. (KJV)
First step is just to come, The Scriptures is to eat of the tree of life.
(REVELATION 2:11) He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death. (KJV)
Second step is to believe. the Second death which is to be cast into the lake of fire, Fire is likened to Allah's Word in Jeremiah 23:29, so this is not hurt by being immersed into Allah Word, which would not hurt a believer.
(REVELATION 2:17) He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it. (KJV)
Third step is to start digging and searching the Scriptures, Then we see the hidden things in Scripture or the hidden manna. Satan's seat and where Satan dwelleth is mentioned in this step. The name is knowing the name Satan means the Word of God, But can you receive it? That is a step you have to overcome.
(PSALMS 119:165) Great peace have they which love thy law: ""and nothing shall offend them."" (KJV)
(1CORINTHIANS 1:28) And base things of the world, ""and things which are despised, hath God chosen,"" yea, and things which are not, to bring to nought things that are: (KJV)
(REVELATION 2:26) And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: (KJV)
(REVELATION 2:27) And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father. (KJV)
(REVELATION 2:28) ""And I will give him the morning star."" (KJV)
Fourth step talked of the "Depth of Satan" Which is the Judgment of Christ. = "Thy Judgments are a great deep" so we are given the "Morning Star", Lucifer is the Morning Star, and that name belongs to Jesus, for Lucifer is Jesus.
(PSALMS 36:6) Thy righteousness is like the great mountains; ""thy judgments are a great deep:"" O Lord, thou preservest man and beast. (KJV)
(REVELATION 22:16) I Jesus have sent mine angel to testify unto you these things in the churches. ""I am the root and the offspring of David, and the bright and morning star."" (KJV)
(REVELATION 3:5) ""He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels."" (KJV)
Fifth step is to be Know personally by Allah and spoken of in conversation between Allah and Jesus and the angels.
(REVELATION 3:12) ""Him that overcometh will I make a pillar in the temple of my God, ""and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. (KJV)
Sixth step we become a Pillar in the Temple of Allah. Jesus is the City New Jerusalem or where we dwell in.
(REVELATION 3:21) ""To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne."" (KJV)
the Seventh step towards God. little by little as we grow closer and closer. seen as steps or a pilgrimage, seen as some bowing, others prostrating themselves before Allah. some desiring to know Allah a little, Some seeking Allah with their whole heart and their whole life.
[al-Baqarah 2:126] And when Ibrahim said: My Lord, make it a secure town and provide its people with fruits, such of them as believe in Allah and the last day. He said: And whoever disbelieves, I will grant him enjoyment for a short while, then I will drive him to the chastisement of the fire; and it is an evil destination.

Allah brings us close. Shows us His love, and then cast us out. The Secret is "Allah has a stopwatch" Allah is timing how long before the fire inside you brings you back to Him. He does this when we Love Him, Then He teaches us to always return. When cast out we search for the reason, What is there in me that Allah will not tolerate. As the fire inside burns to be with Allah till we overcome out of love and go back, till we learn that nothing keeps us away. Allah desires this knowledge in us. Stay wuth Allah, and trust His Mercy and His grace above our own understanding.
Allah chastens whom He loves. Allah's Word is like as a fire. This is seen as cast away from Allah, so it is a Evil Destination. but as all Chastisement, needed at times.
(REVELATION 3:19) ""As many as I love, I rebuke and chasten:"" be zealous therefore, and repent. (KJV)
Chastisement is not punishment, it is correction.
[al-Baqarah 2:127] And when Ibrahim and Ismail raised the foundations of the House: Our Lord! accept from us; surely Thou art the Hearing, the Knowing:

The foundation of the House is the day of the cross which is the "Beginning" and is the "Foundation of the world"
(REVELATION 13:8) And all that dwell upon the earth shall worship him, whose names are not written in the book of life ""of the Lamb slain from the foundation of the world."" (KJV)
The names are written in the book of life from the day of the Cross when sin is taken out of the world. thereby removing the separation between Allah and mankind. From then on the names are written as a person is conceived. That is when life begins not at physical birth.
As Abraham, Isaac and Jacob are similitudes for Jesus the day of the cross and the similitudes are seen as three slightly different pictures, the Abraham and Ishmael can be used in the Quran the same as Abraham and Isaac are used in what the Christians refer to as the Old Testament.
[al-Baqarah 2:128] Our Lord! and make us both submissive to Thee and (raise) from our offspring a nation submitting to Thee, and show us our ways of devotion and turn to us (mercifully), surely Thou art the Oft-returning (to mercy), the Merciful.

Allah is love in abundance. Allah hate no person. Allah speaks in similitudes so "Esau have I hated" is really the time period when Jesus is dead or desolate for he 70 years to fulfill the law, which is one hour and forty minutes for the day of the cross seen as 1,000 year reign of Christ.
(JOEL 3:19) Egypt shall be a desolation, ""and Edom shall be a desolate wilderness,"" for the violence against the children of Judah, because they have shed innocent blood in their land. (KJV)
Egypt is the fourth time period from noon to sunset, the fourth burden seen in Isaiah chapters 19 and 20. Edom which is Esau is another picture of the same thing.
(ISAIAH 16:10) ""The burden of Egypt. Behold, the Lord rideth upon a swift cloud, and shall come into Egypt:"" and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it. (KJV)
Isaiah 44:22 shows sin as clouds, so the clouds in the burden of Egypt is Jesus with the sin of the world on the Cross. The fourth time period is also the "Midst" of the week, in the Midst of the week the daily obligation ceases. as Jesus dies once for all sin and ends the daily sacrifice. The cross is the tree in the Midst of the garden when Adam (Jesus) eats of it, He dies. Jesus is the tree of life in the Midst of the garden.
Egypt is in the first picture with the day of the cross seen as 4 6-hour periods. the first picture is "idols" second picture is graven image, third is molten image. so this is seen as the "Idols of Egypt"
(MALACHI 1:2) I have loved you, saith the Lord. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? saith the Lord: yet I loved Jacob, (KJV)
(MALACHI 1:3) ""And I hated Esau,"" and laid his mountains and his heritage waste for the dragons of the wilderness. (KJV)
Allah hated the 70 year deslaotion of jerusalem or when Jesus was dead the day of the cross which is seen as "Edom" who is Esau. Jesus is made the earth, all things cursed come upon Jesus when he takes sin and dies, all are destroyed in Christ. Allah and Jesus are seen as Dragons. Allah is the Great red Dragon seen in The Book of Revelation, Jesus is Leviathan seen in the book of Job.
(PSALMS 44:19) ""Though thou hast sore broken us in the place of dragons, and covered us with the shadow of death."" (KJV)
Jesus tasted death for all mankind and ended death for mankind as far as bing a separation from Allah. Now we go from life on earth to life with Allah when this earthly body dies.
(2CORINTHIANS 5:8) We are confident, I say, and willing rather ""to be absent from the body, and to be present with the Lord."" (KJV)
(HOSEA 13:14) ""I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes."" (KJV)
"Repentance is hid form His eyes. because the day of the cross is the seven eyes of Revelation, and Jesus not only has to take sin, He has to retain it by not repenting, so He gets the keys to death and hell so He can gain access to hell and as a street, get them all out.
(PSALMS 74:13) ""Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters."" (KJV)
the sea is divided by gathering the people as waters during the first picture, and as dust when in hell he gathers them during the second picture. the fifth time period is the burden of the desert of the sea in Isaiah chapter 21, Hell is the terrible land.
(PSALMS 74:14) Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness. (KJV)
The day of the cross is divided into 7 time period or heads, the beast in revelation has 7 heads which is the day of the cross. Jesus is the Word of Allah which is the meat, also seen as the written Word of Allah whereby we are feed.
(ISAIAH 21:1) ""The burden of the desert of the sea. As whirlwinds in the south pass through; so it cometh from the desert, from a terrible land."" (KJV) (hell is the terrible land)
(PSALMS 148:7) ""Praise the Lord from the earth, ye dragons,"" and all deeps: (KJV)
As the Dragons apply to Allah and Jesus, which is the Word of God, The Words also praise Allah. For in them is Truth seen and Truth is the purest praise of Allah that exists. For in Truth is the Love of Allah made manifest.
(ISAIAH 13:22) And the wild beasts of the islands shall cry in their desolate houses, ""and dragons in their pleasant palaces: and her time is near to come, and her days shall not be prolonged."" (KJV)
this is for the day of the cross, When Jesus is dead in hell, the house is a desolate house.
(ISAIAH 35:7) ""And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons,"" where each lay, shall be grass with reeds and rushes. (KJV)
Now the dry land is made as pools of water, Allah and Jesus as the Dragons. Notice the next verse in Isaiah:
(ISAIAH 35:8) ""And an highway shall be there, and a way, and it shall be called the way of holiness;"" the unclean shall not pass over it; ""but it shall be for those: the wayfaring men, though fools, shall not err"" therein. (KJV)
The highway is the Body of Christ seen as a street.
(ISAIAH 51:23) But I will put it into the hand of them that afflict thee; ""which have said to thy soul, Bow down, that we may go over: and thou hast laid thy body as the ground, and as the street, to them that went over."" (KJV)
[al-Baqarah 2:129] Our Lord! and raise up in them an Apostle from among them who shall recite to them Thy communications and teach them the Book and the wisdom, and purify them; surely Thou art the Mighty, the Wise.

The Book is what Christains refer to as the Old Testament or the Jewish Holy Scriptures, The Wisdom is the New Testament, Wisdom is double that which is. The Old Testament is the First Witness by Allah, Wisdom is double that which is, or the New Testament is the Second Witness from Allah, and the Quran is the Final Testament or the Third Witness to Allah.
(JOB 11:6) ""And that he would shew thee the secrets of wisdom, that they are double to that which is!"" know therefore that God exacteth of thee less than thine iniquity deserveth. (KJV)
(DEUTERONOMY 19:15) One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: ""at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established."" (KJV)
[al-Baqarah 2:130] And who forsakes the religion of Ibrahim but he who makes himself a fool, and most certainly We chose him in this world, and in the hereafter he is most surely among the righteous.

Here a fool is seen as doing sin. Jesus takes all iniquity on Himself by Isaiah 53:6. Stripes are made for the back of a fool as Jesus is beaten the day of the cross, the stripes were with a rod not a whip.
(PROVERBS 26:3) A whip for the horse, a bridle for the ass, ""and a rod for the fool's back."" (KJV)
Jesus is chosen in this world, takes sin, dies and descends into hell, is raised the third day and is then amoung the righteous.
[al-Baqarah 2:131] When his Lord said to him, Be a Muslim, he said: I submit myself to the Lord of the worlds.

Time is endless. the day of the cross is taken out of time which divided time into three parts. everlasting past which is before the day of the cross, the day of the cross which is seen by the name "For ever", and everlasting future which is after the day of the cross. So in the Body of Christ they are gathered from the one end of heaven to the other end of heaven, or Jesus as the street from the end of the Old Heaven, to the starting end of the New Heaven, the same as the Old Earth and the New Earth.
(MATTHEW 24:31) ""And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other."" (KJV)
The "Trumpet" is Christ's death cry, the four winds is the first picture for the day of the cross seen as 4 6-hour periods.
(ISAIAH 58:1) ""Cry aloud, spare not, lift up thy voice like a trumpet,"" and shew my people their transgression, and the house of Jacob their sins. (KJV)
[al-Baqarah 2:132] And the same did Ibrahim enjoin on his sons and (so did) Yaqoub. O my sons! surely Allah has chosen for you (this) faith, therefore die not unless you are Muslims.

Muslim is a name for believers, Most Christains and Jews do not see themselves by this name and take the name to be only followers of Islam.
[al-Baqarah 2:133] Nay! were you witnesses when death visited Yaqoub, when he said to his sons: What will you serve after me? They said: We will serve your God and the God of your fathers, Ibrahim and Ismail and Ishaq, one God only, and to Him do we submit.

Death visited Jacob or Yaqoub seen in the 49th Chapter of Genesis as Israel which is the name given to Jacob prophecieses for the 12 tribes of Israel or his 12 sons. These are prophecies so they apply or are fulfilled the day of the cross.
(GENESIS 49:1) ""And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days."" (KJV)
(GENESIS 49:10) The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. (KJV) (Jesus the day of the cross gathers all mankind into the body of Christ, Jesus is the Lion of the Tribe of Judah, gathered into the Body is seen as eating or devouring.)
(HOSEA 13:8) I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their heart, ""and there will I devour them like a lion:"" the wild beast shall tear them. (KJV)
(1PETER 5:8) Be sober, be vigilant; ""because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:"" (KJV)
(PSALMS 22:1) My God, my God, why hast thou forsaken me? why art thou so far from helping me, ""and from the words of my roaring?"" (KJV)
The Devil is Allah's holy name, The Devil coming down unto you having great wrath is Jesus when He took the sin of the World. "Wrath" is the third picture for the day of the cross, "Great" is when all three pictures are done and they are sealed. so great wrath is not only one of the sins Jesus took upon Himself, it is also the fulfilling of the day of the cross with the third picture finished, so the Devil is come down to us, or Allah is joined with mankind because sin which separated us no longer exists.
(DANIEL 9:24) Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, ""and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy,"" and to anoint the most Holy. (KJV)
"anoint the most Holy" applies to Jesus because Allah does not need to be Anointed as Holy, He always was, and always is Holy.
[al-Baqarah 2:134] This is a people that have passed away; they shall have what they earned and you shall have what you earn, and you shall not be called upon to answer for what they did.

All pass away as Jesus' spirit is poured on all mankind, as as Babylon during the first time period from sunset to midnight they become spiritually dead. as the righteousness of Christ is rendered unto man, what we earned is what was given to us from Allah. That is why the sheep who are credited with feeding the hungry and clothing the naked asked "when saw we thee hungry and feed thee?" Because they never did, Jesus did the works, and along with His righteousness, His Works and His faith is rendered unto mankind.
(JOB 33:26) He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: ""for he will render unto man his righteousness."" (KJV)
(MATTHEW 25:37) ""Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?"" (KJV)
the sheep seen as the wicked in Jeremiah 12:1/3 are given the righteousness of Christ, that is why they have no knowledge of feeding the hungry.
(JEREMIAH 12:1) Righteous art thou, O Lord, when I plead with thee: ""yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?"" (KJV)
(JEREMIAH 12:2) Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their reins. (KJV)
(JEREMIAH 12:3) But thou, O Lord, knowest me: thou hast seen me, and tried mine heart toward thee: ""pull them out like sheep for the slaughter, and prepare them for the day of slaughter."" (KJV)
[al-Baqarah 2:135] And they say: Be Jews or Christians, you will be on the right course. Say: Nay! (we follow) the religion of Ibrahim, the Hanif, and he was not one of the polytheists.

"Nay" is because the Jews were blinded in sleep in Isaiah 29:10/12 from seeing clearly, and the Christians also as in a sleep in Matthew 26:45
(ISAIAH 29:10) ""For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered."" (KJV)
(ISAIAH 29:11) ""And the vision of all is become unto you as the words of a book that is sealed,"" which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed: (KJV)
(MATTHEW 26:45) Then cometh he to his disciples, and saith unto them, ""Sleep on now, and take your rest:"" behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners. (KJV)
sleep or rest from seeig clearly.
(MATTHEW 26:46) ""Rise, let us be going:"" behold, he is at hand that doth betray me. (KJV)
Told to sleep then to rise because the sleep is not what it appeared.
Abraham is Jesus, but where Abraham is seen in Genesis there is not seen a Holy Spirit or the Son spoken of in Psalms 2:6/7. "And Allah alone shall teach Him"
(DEUTERONOMY 32:12) ""So the Lord alone did lead him, and there was no strange god with him."" (KJV)
[al-Baqarah 2:136] Say: We believe in Allah and (in) that which had been revealed to us, and (in) that which was revealed to Ibrahim and Ismail and Ishaq and Yaqoub and the tribes, and (in) that which was given to Musa and Isa, and (in) that which was given to the prophets from their Lord, we do not make any distinction between any of them, and to Him do we submit.

As Allah pours out His spirit (Christ) upon all flesh, Allah can be addressing Jesus while using other's names. This is one of the bases for the similitudes.
Jesus said that "No man cometh unto the Father, but by Me". That does not mean we pray through Jesus, or He is between us and Allah. It means Allah used Jesus the day of the cross to eliminate the separation between Himself and mankind which was sin. When sin ended the day of the cross seen in Daniel 9:24 then we have access to Allah in all forms, He dwelleth with mankind. Jesus was the door, the cross opened the door. we are now INSIDE, So we do not have to go back through the door each time. we are inside already. As the door is a person we can be thankful for His obediance to Allah, as wee can be thankful for all the prophets going through life in service to Allah for our sakes. Jesus had a message, and that message is to "Worship the Father", Now if the Father desires man to acknowledge the people that served Him, fine. And that is a desire of Allah. not a requirement. for only giving thanks out of your heart is really pleasing to Allah. For in thanking the messenger, we thank Allah for the Message.
[al-Baqarah 2:137] If then they believe as you believe in Him, they are indeed on the right course, and if they turn back, then they are only in great opposition, so Allah will suffice you against them, and He is the Hearing, the Knowing.

"on the right course" which is a path or a dirrection being taken to a destination. "if they turn back" and that id from the "right course" the "great opposition" is Allah's Words in them directing them and showing them the direction has changed. Believers need to constaantly make an effort to look at the Course and what is being done, and the reasons for the doing. It is very easy to be doing what seems right and forgetting we need to do what is right "With Allah" not on our own.
[al-Baqarah 2:138] (Receive) the baptism of Allah, and who is better than Allah in baptising? and Him do we serve.

(JEREMIAH 23:29) ""Is not my word like as a fire? saith the Lord;"" and like a hammer that breaketh the rock in pieces? (KJV)
Allah's Word is like as a fire, to be baptised with fire is to be immersed in Allah's Word. This is what has value to Allah, not being immersed in water which in many cases is just for show. But to dig deep into Allah's Words and to make them your thoughts day after day, hour after hour.
Personal note: Allah has given mankind a beautiful gift. It is called a skill. We can walk, run, even do work. Once that skill is deveoloped it does not require constant thought. So we can meditate on Allah's Word through most of the day.
(PSALMS 1:1) ""Blessed is the man that walketh not in the counsel of the ungodly,"" nor standeth in the way of sinners, nor sitteth in the seat of the scornful. (KJV)
(PSALMS 1:2) ""But his delight is in the law of the Lord; and in his law doth he meditate day and night."" (KJV)
(PSALMS 1:3) And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. (KJV)
[al-Baqarah 2:139] Say: Do you dispute with us about Allah, and He is our Lord and your Lord, and we shall have our deeds and you shall have your deeds, and we are sincere to Him.

There are many concepts in Allah's Word. There will always be disputes. As Allah speaks in similitudes the disputes increase. Many take the words for what they say, which would then not be a similitude, so it is not then correct.
(HOSEA 12:10) I have also spoken by the prophets, and I have multiplied visions, ""and used similitudes,"" by the ministry of the prophets. (KJV)
(MALACHI 3:8) ""Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings."" (KJV)
As most ministries use money to operate, and they usually want to grow to spread (hopefully) the Words of Allah. This verse then is like a stick to beat the people with to gain more. So this is often seen as abused. But Allah speaks in similitudes, so what is He refering to if not tithes? this might be seen as the poor tax in the Quran.
(MALACHI 3:9) ""Ye are cursed with a curse: for ye have robbed me, even this whole nation."" (KJV)
All curses fall on Jesus, When Jesus said "No man cometh unto the Father, But by Me" What then happened to those other people that did not believe in Jesus, and also the Jewish nation which is sealed frrom seeing the vision or Jesus being the Messaih in Isaiah 29:10/12. Spiritually they are separated from Allah, for they did not come through Jesus. As all Souls belong to Allah, Jesus just robbed Him, He robbed the Jewish nation is blinding them then requiring them to find the doorway. Allah voided this statement which is a covenant in Psalms 89:39, so that all come to Allah, and Allah loses no one.
(EZEKIEL 18:4) ""Behold, all souls are mine;"" as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die. (KJV)
All souls belong to Allah, so to prevent them from coming to Allah would be to rob Allah. All sin is placed on Jesus by Isaiah 53:6 and He is put to death on the cross.
(JOHN 8:44) ""Ye are of your father the devil, and the lusts of your father ye will do."" He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. (KJV)
The Devil is Allah's Holy name. Jesus is speaking this to the Jews, and the Jews will Crucify Him at Calvary, Which is what Allah desires. That the sacrifice for mankind's sin be offered. The Beginning is at the time of His death, So Allah is a murderer from the beginning.
(DEUTERONOMY 32:39) See now that I, even I, am he, and there is no god with me: ""I kill, and I make alive;"" I wound, and I heal: neither is there any that can deliver out of my hand. (KJV)
Personal note: One man asked, "If I step on an ant, am I a God to that ant?, the other man replied, Sure you are a God to that ant, Assuming of course that you can restore his life?
(ISAIAH 46:10) ""Declaring the end from the beginning,"" and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure: (KJV)
Jesus declared the end from the cross when He said "It is finished" this is the beginning. This is looking at Genesis, the Earth void and without form is the dead body of Christ. Seen in Jeremiah 4:23 after seeing Jesus dying on the cross is similitude in verses 4:19 to 4:22.
(PSALMS 61:2) ""From the end of the earth will I cry unto thee, when my heart is overwhelmed:"" lead me to the rock that is higher than I. (KJV)
(JEREMIAH 4:23) ""I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light."" (KJV)
Jesus just died on the cross, the heavens have no light, for Jesus is the light of the World and Jesus just descended into hell till the third day.
Allah concluded all prophecies are lies till they are completely fulfilled. the beginning is at the day of the cross and truth enters the world then, John 8:44 was spoken before Jesus went to the cross. so the Truth was not in the Devil or Allah yet because Allah has not established His Words as Truth by doubling them twice yet. This is all done the day of the cross which is the "Beginning".
(PSALMS 119:160) ""Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever."" (KJV)
"For Ever" being the day of the cross. So all Allah's righteous judgments are in the day of the cross.
(1KINGS 22:20) ""And the Lord said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead?"" And one said on this manner, and another said on that manner. (KJV)
Similitude for Allah wanting Jesus to die for sin, and to establish All's Words as Truth.
(1KINGS 22:21) And there came forth a spirit, and stood before the Lord, and said, I will persuade him. (KJV)
(1KINGS 22:22) And the Lord said unto him, Wherewith? And he said, ""I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so."" (KJV)
Now, Allah does not lie, And Allah is not doing Evil here. Allah is just setting standards. A Prophecy is a lie untill it is fulfilled, and that fulfilling means it has to be doubled twice to establish it, then it has to come to pass. Like Pharoah's dream, which is a similitude, so eve it does not become Truth till the day of the cross when all truth is Established.
(1KINGS 22:23) ""Now therefore, behold, the Lord hath put a lying spirit in the mouth of all these thy prophets, and the Lord hath spoken evil concerning thee."" (KJV)
So Allah is the Father of lies because Allah is the Father of the Promises or the Prophecies. When they are fulfilled the day of the Cross, then the spirit of Truth can come into the World.
(JOHN 14:16) And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; (KJV) (Jesus the day of the cross speaking after the Last Supper)
(JOHN 14:17) ""Even the Spirit of truth;"" whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. (KJV)
Allah is giving the Spirit of Truth, Now Allah's Word was already in the World, why then would not the Spirit of Truth also already be here. Because all prophecies are lies till they are fulfilled.
[al-Baqarah 2:140] Nay! do you say that Ibrahim and Ismail and Yaqoub and the tribes were Jews or Christians? Say: Are you better knowing or Allah? And who is more unjust than he who conceals a testimony that he has from Allah? And Allah is not at all heedless of what you do.

I just made some hard statements concerning Allah, I did not conceal them. Allah desires Truth to be spoken, Not pretty things but Truth. An example is when a friend has something hanging by thier nose and we wish not to say anything out of embarrassment, We would desire them to tell us if it were the other way around, especially if we were in a crowd.
Consider this. The Devil is Allah's Holy name, How is it being used? Allah showed me this, Do I conceal it or speak it? The Quran clearly shows what Allah desires concering what is revealed to us. It is not for us only but to be shared amoung all people. The concepts are rejected many times for the reason that if accepted as Truth, then we would be required to speak, so it is better to say, I'm not sure. But as this verse shows. You can say it, Allah knows better.
Personal note: Most Christians tie the Second Coming belief with the Rapture concept. One person telling me that Jesus is coming again was given a paper which detailed what is called the Rapture happening the day of the cross which includes all three physical days. I saw him the next day after He had taken time to read the paper, he was screaming mad, yelling that the "Lord was coming again". The man saw that the Rapture had happened at the time of the cross, and that undermined his concept of the second comming so it resulted in anger. For we seldom get angry at lies, But Truth sometimes hurts. So I knew he saw truth, But he remained as if he saw not.
A Catholic priest heard of my speaking that hell ended on the third day, He said he never read that in Scripture. I listed the Three main verses that show this and He read them. his response showed that he saw it, But He went on preaching that hell exists, His response was "Well, I always told people there is a hell." So he saw and failed to relay. Here are three verses that show that hell ended the third day.
(ZECHARIAH 9:11) As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water. (KJV)
(HOSEA 6:2) After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. (KJV)
(ISAIAH 26:19) Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead. (KJV)
And Allah always gives an increase:
(HOSEA 13:14) ""I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes"". (KJV)
[al-Baqarah 2:141] This is a people that have passed away; they shall have what they earned and you shall have what you earn, and you shall not be called upon to answer for what they did.

This verse is Allah doubling, it has already been seen in 2:134. What Jesus earned is accounted to mankind, what we earned (death) is accounted to Jesus.
[al-Baqarah 2:142] The fools among the people will say: What has turned them from their qiblah which they had? Say: The East and the West belong only to Allah; He guides whom He likes to the right path.

The day of the cross seen as 4 6-hour periods is seen as the 4 winds, so it is seen as the four directions also. the word "qiblah" is unknow to me. I did look for a dictonary but is was written in Arabic, not the english spelling for the Arabic.
"He guides whom He likes to the right path" This shows there is no place for boasting for man, What Allah has given or showed, or who Allah choses to use is His choice. If we see praise be to Allah, if we see not, pray unto Allah for sight. either way it is Allah's choice, Blindness magnifies the gift of sight. Mankind seldom appreciates a gift till they find themselves or a loved one with out it.
[al-Baqarah 2:143] And thus We have made you a medium (just) nation that you may be the bearers of witness to the people and (that) the Apostle may be a bearer of witness to you; and We did not make that which you would have to be the qiblah but that We might distinguish him who follows the Apostle from him who turns back upon his heels, and this was surely hard except for those whom Allah has guided aright; and Allah was not going to make your faith to be fruitless; most surely Allah is Affectionate, Merciful to the people.

Personal note: I am not sure how this verse is seen to Moslems. The "Surely this is hard" is to turn away from the Apostles witness. The one being guided aright are the ones that turn aright. The Apostles are blinded by Allah in Matthew 26:45. Jesus speaks the words that Allah has given Him. Sometimes the words which Jesus believes is for another is Allah speaking through Jesus to Jesus. Turning away from what Christians hold to be the teaching of the Apostles or what is called Sound Doctrine alienates the person from fellowship with others in many ways. But this is where the real choices are made. who do we serve? To speak as others, never being in disagreement for the friendship of others, or hold to what Allah has shown you as Truth and suffer many lost friendships here on earth. This appears to many as "Fruitless" but is friendship with others the fruit we wish to harvest? If we plant one seed of Truth and never see the seed take growth, we have still planted great seed. and the seeds of Truth always grow. When is the question, But do we need to see the growth or to know we are planting good seed from Allah?
[al-Baqarah 2:144] Indeed We see the turning of your face to heaven, so We shall surely turn you to a qiblah which you shall like; turn then your face towards the Sacred Mosque, and wherever you are, turn your face towards it, and those who have been given the Book most surely know that it is the truth from their Lord; and Allah is not at all heedless of what they do.

I will take this as praying towards Mecca. Revelation shows there is no temple in heaven, but that Allah and Jesus are the Temple of it. Allah speaks in similitudes, So I will look towards Allah Himself, and to the Sacrifice that allowed me to come to Allah free from sin. Allah's Words are the temple we dwell within. This I have no problem with being the Sacred Mosque.
(REVELATION 21:22) ""And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it."" (KJV)
[al-Baqarah 2:145] And even if you bring to those who have been given the Book every sign they would not follow your qiblah, nor can you be a follower of their qiblah, neither are they the followers of each other's qiblah, and if you follow their desires after the knowledge that has come to you, then you shall most surely be among the unjust.

"Qiblah" seems to be speaking of the word "Faith", This is what I just spoke of, Following truth instead of what others call sound doctrine, A choice of following Allah or friendship with others.
[al-Baqarah 2:146] Those whom We have given the Book recognize him as they recognize their sons, and a party of them most surely conceal the truth while they know (it).

Allah is seen in the heart. Mankind knows what Allah is, How Allah loves mankind, and has worked for about 4,000 years with mankind, and I am only counting since man was given the book through Moses. Allah would have to have love beyond our imagination to have stayed with man and still not have destroyed us. And knowing that Loving Allah is within us all, so to think or to preach that Allah will eternally torture people in hell denighs the Love, Mercy and grace of Allah and they know it is not true. For if they indeed believed in such a vengfull Allah, the very dread of Allah would dictate their every move, for they know that nothing can be hid from Allah. But because the heart knows the gentleness and lovingkindness of Allah, Then that Love is abused by mankind, but Allah is big enough and Loving enough to allow it. Knowing that Love itself is the greater weapon and in the end it brings all mankind to Allah, With not one person able to say where Allah struck back at them, but will see that Allah was the one we smitted, cursed, and showed a lot of hate too. Allah in perfect Love, and we shall see ourselves totally unworthy of the least of the Mercies of Allah. And yet Allah will not cease to Love us.
[al-Baqarah 2:147] The truth is from your Lord, therefore you should not be of the doubters.

Truth is something, it exists, it tells of something that is searchable so we can look it over and identify it and the nature of it. When seen in detail we will know why it is truth or why it is not. Either it will fit in truth or it will not fit. There is no truth that contridicts another truth. all fit together. Truth sometimes is for a time period, and fits there. Hell is a truth, hell ceased to exist on the third day, Hell was a holding place where they slept till Jesus died for sin, then hell existed till the third day when they all were risen on the third day. Truth also is an absolute which has been established by Allah. Allah establishes truth by doubling it twice and then bringing it to pass. that is why the day of the cross is seen as three pictures or witnesses.
Now doubt is a part of learning, till something is searched out there is doubt, or why would you look into a matter is you knew it as truth, save for the better understanding of it.
Belief has doubt. Do you believe in your Mother?, You "Know" your Mother, there is no doubt that you have a Mother. Who may be a doubt, there we assume. for an infant can not identify and remember. So also we should not believe in Allah, but Know Allah. Is not Allah as real as our Mother? Even though we do not know everything about Allah, neither do we know everything about our Mother. We know enough. The difference between belief and sight is a diligent search.
[al-Baqarah 2:148] And every one has a direction to which he should turn, therefore hasten to (do) good works; wherever you are, Allah will bring you all together; surely Allah has power over all things.

This is correct as it is known Allah desires us to chose the correct way. But chose it for the correct reason. because you Love Allah. If Allah was a poor beggar would you still love Him? there should be no difference. Do we love Allah or His having power over all things? Something to think on.
[al-Baqarah 2:149] And from whatsoever place you come forth, turn your face towards the Sacred Mosque; and surely it is the very truth from your Lord, and Allah is not at all heedless of what you do.

If we look to Allah then at any time or any place we can look again to Allah to get closer or to return to Allah. Allah is also a direstion like the east or the west, We can get closer or farther away, as long as Allah allows it. Sometime Allah will push us away to teach us. If we believe in our heart that there is something in us that Allah would cast us away for, He will, then as He waits till we overcome and come back, this Allah does when we are in the highest point of loving Him. That way He knows we will return quickly. Allah has a stopwatch and is timing the returning. Till the lessons are complete and we know that Allah will never foresake us, and we see nothing that will separate us from the Love of Allah.
[al-Baqarah 2:150] And from whatsoever place you come forth, turn your face towards the Sacred Mosque; and wherever you are turn your faces towards it, so that people shall have no accusation against you, except such of them as are unjust; so do not fear them, and fear Me, that I may complete My favor on you and that you may walk on the right course.

This is almost a repeat of the prior verse, because we do return often as we gat to know Allah, this is seen as going in and out and finding pasture.
(JOHN 10:9) I am the door: by me if any man enter in, he shall be saved, ""and shall go in and out, and find pasture."" (KJV)
The messages to the seven Curches in the book of Revelation are seven steps to Allah. The sixth step makes us a pillar in the temple of Allah, the seventh step we sit with Jesus in His Throne as He also overcame and is set down with Allah. Part of what the overcomers get on the sixth step is "they go out no more" Or they have finished the lessons and know that nothing will spearate them from the love of Allah. This love of Allah is in the Body of Christ.
(REVELATION 3:12) Him that overcometh will I make a pillar in the temple of my God, ""and he shall go no more out:"" and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. (KJV)
[al-Baqarah 2:151] Even as We have sent among you an Apostle from among you who recites to you Our communications and purifies you and teaches you the Book and the wisdom and teaches you that which you did not know.

Jesus is the son of David according to the flesh, which Allah raised up to be the Son of Allah as Psalms 2:6/7 shows. Allah's Son by decree as all mankind within the Body of Christ has access to Allah, for the sin that separated us ended with the Sacrifice that Allah prepared.
[al-Baqarah 2:152] Therefore remember Me, I will remember you, and be thankful to Me, and do not be ungrateful to Me.

The Apostle is who is speaking here. note that Allah uses "We" and not "I" will remember you. Also To "Remember" needs to first be forgotten. Allah built this into mankind. We need to forget, or we would still go to our house we lived in as a child. but those memories got moved to the background or forgotten as the present house is currently thought of. When Jesus died on the cross, He is dead or desolate for one hour and forty minutes, this figures to 70 years of a 1,000 year day. So His thoughts perish. When He is revived He "Remembers." This is seen in Isaiah 23:17/18. Jesus after the 70 years as dead "remembers" and pours out love on all mankind, seen as fornication, but this fornication is seen as "Holiness unto the Lord"
(PSALMS 146:3) ""Put not your trust in princes, nor in the son of man, in whom there is no help."" (KJV)
(PSALMS 146:4) ""His breath goeth forth, he returneth to his earth; in that very day his thoughts perish."" (KJV)
Jesus is dead on the cross. Allah now has to revive Jesus, Seen in Ezekiel 16:6, also as being married to Allah in Ezekiel 16:8
(EZEKIEL 16:6) And when I passed by thee, and saw thee polluted in thine own blood, ""I said unto thee when thou wast in thy blood, Live; yea, I said unto thee when thou wast in thy blood, Live."" (KJV)
(EZEKIEL 16:7) I have caused thee to multiply as the bud of the field, and thou hast increased and waxen great, and thou art come to excellent ornaments: thy breasts are fashioned, and thine hair is grown, whereas thou wast naked and bare. (KJV)
(EZEKIEL 16:8) Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; ""and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord God, and thou becamest mine."" (KJV)
Allah speaks in similitude, so this is as taking a wife or as making a marriage.
(ISAIAH 62:5) For as a young man marrieth a virgin, so shall thy sons marry thee: ""and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee."" (KJV)
We are married to Christ, and Christ is married to God or We all become one. Similitude for We are all in this together. Allah made us a part of His world, and the Body of Christ is what He used to house us.
(ISAIAH 23:16) Take an harp, go about the city, ""thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered."" (KJV)
(ISAIAH 23:17) ""And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth."" (KJV)
(ISAIAH 23:18) And her merchandise and ""her hire shall be holiness to the Lord:"" it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the Lord, to eat sufficiently, and for durable clothing. (KJV)
[al-Baqarah 2:153] O you who believe! seek assistance through patience and prayer; surely Allah is with the patient.

Allah is longsuffering, mankind does not desire to be. Patience is very hard for man, We ask of Allah for something. Say knowledge for example. we wish to know the truth of a matter. We want it as one quick sentance. Allah gives it as the whole of the matter. First showing how truth is made, how we must be open to receive it, and even if we really desire to know what we are asking for, and why do we desire it? how will we use it?
As in all things concerning Allah, there is a spirit of Asking. It is not "Let's make a deal", It is not "I deserve the answer", It is not laying a guilt trip on Allah that if He really loved us, He would tell us. It is Asking for that which we have searched and not found for ourselves and Allah is then asked, and that is knowing that in asking Allah anything, that He is the one that decides, if we get what we ask, That if Allah desires not to give us what we are asking, that is allright. and should end the matter.
[al-Baqarah 2:154] And do not speak of those who are slain in Allah's way as dead; nay, (they are) alive, but you do not perceive.

All mankind is alive to Allah. Hell was a holding place where they slept till Jesus died with sin. Then hell ended the third day after Jesus and those in hell are set free by Allah's Word in Zechariah 9:11.
(ZECHARIAH 9:11) ""As for thee also, (Thee is for Jesus) by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water."" (KJV)
On the third day all are raised from the dead, Now we go from life on earth to life with Allah in heaven at the moment our earthly bodies die.
(HOSEA 6:2) ""After two days will he revive us: in the third day he will raise us up, and we shall live in his sight."" (KJV)
(ISAIAH 26:19) ""Thy dead men shall live, together with my dead body shall they arise."" Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, ""and the earth shall cast out the dead."" (KJV)
(ISAIAH 45:8) ""Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the Lord have created it."" (KJV)
similitudes for all mankind being saved by the grace of Allah at the time of the cross, the third day when Jesus rose those in hell were sent to heaven as arrows out of a quiver, which is seen as children.
(JEREMIAH 5:15) Lo, I will bring a nation upon you from far, O house of Israel, saith the Lord: it is a mighty nation, it is an ancient nation, a nation whose language thou knowest not, neither understandest what they say. (KJV)
This is the people that have already died.
(JEREMIAH 5:16) ""Their quiver is as an open sepulchre,"" they are all mighty men. (KJV)
(PSALMS 127:4) As arrows are in the hand of a mighty man; so are children of the youth. (KJV)
the mighty men, are as children unto Allah, these are the ones out of hell, Hell was only a place of sleep, Allah's Word is like as a fire, so this is in Allah's Word.
(PSALMS 127:5) ""Happy is the man that hath his quiver full of them:"" they shall not be ashamed, ""but they shall speak with the enemies in the gate."" (KJV)
from hell they go to Allah in heaven, they are around the gate as greeters or witnesses to the love and mercy of Allah. Those that are as enemies to Allah, and no one would be an enemy except they do not see Allah clearly. Meet these as they go into the gate of Heaven. And their testimony converts men to the love of Allah by seeing Allah as He is, Merciful, Longsuffering and Gracefull.
(PSALMS 94:8) Understand, ye brutish among the people: and ye fools, when will ye be wise? (KJV)
(PSALMS 94:9) He that planted the ear, shall he not hear? he that formed the eye, shall he not see? (KJV)
(PSALMS 94:10) ""He that chastiseth the heathen, shall not he correct?"" he that teacheth man knowledge, shall not he know? (KJV)
Allah has the system all set that corrects man, if that is not given on earth by the grace and mercy of Allah (For no man earns or seeks it enough to get it of himself) then at death when they speak to the ones that Allah brought out of hell at the gate, they will see the love of Allah and embrace the very thought of Allah. For who can clearly see Allah and not love Him?, And who not seeing Allah clearly, could ever be said of that they rejected Allah, seeing what they see as Allah is error.
(PSALMS 22:27) ""All the ends of the world shall remember and turn unto the Lord: and all the kindreds of the nations shall worship before thee."" (KJV)
[al-Baqarah 2:155] And We will most certainly try you with somewhat of fear and hunger and loss of property and lives and fruits; and give good news to the patient,

Allah working with mankind to bring them into the knowledge of truth. Loss of lives is the loss of their presence with us, all are alive unto Allah.
[al-Baqarah 2:156] Who, when a misfortune befalls them, say: Surely we are Allah's and to Him we shall surely return.

This is belief in signs and is not accurate. We tend to see Allah loves us when things are favorable to us, and we thank Allah. But when things are unfavorable, we feel we have offended Allah and must change something so the return to Allah is possible. Note this verse shows a separation from Allah is believed.
[al-Baqarah 2:157] Those are they on whom are blessings and mercy from their Lord, and those are the followers of the right course.

this gets a bit hard so ponder it carefully. The ones believing that when misfortune falls on them that Allah is not pleased with them is wrong. For the Mercy is extended to cover wrong. Does Allah have Mercy where no transgression has occured?
The blessing and mercy is what they are seeing. Blessings when things go well with them, and crying for mercy when things do not go well. As if every moment we go in and out of the grace of Allah. Trusting Allah is to know He loves us, and will not forsake us. We all have things we go through. Seen in Job as a testing. or Allah showing how Job is, which is almost seen as Allah bragging on His Child.
(JOB 1:8) And the Lord said unto Satan, ""Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?"" (KJV)
[al-Baqarah 2:158] Surely the Safa and the Marwa are among the signs appointed by Allah; so whoever makes a pilgrimage to the House or pays a visit (to it), there is no blame on him if he goes round them both; and whoever does good spontaneously, then surely Allah is Grateful, Knowing.

The day of the cross is when the house spoken of by Allah to David in 2-Samuel 7:11 is built. This is all of Allah's Words coming together forming that which we dwell in. Jesus fulfills the Prophecies or builds the house the day of the cross, when He does this He takes the sin of the World as part of it, then when He dies there is no blame, for sin ended at Calvary. What we have now is what would have separated us from Allah, had Allah not laid all iniquity on Christ and had Christ die with all sin belonging to Him, both Past, present, and future sin.
With sin taken out of the world. now we are free to chose our path. We get nothing for doing good, for we all have the righteousness of Christ already and get all the riches of heaven anyway. But who will serve for nothing? Who out of love will do good spontaneously? Does not a Child Chosing to do good glorify their parents. So in this Allah is Grateful.
[al-Baqarah 2:159] Surely those who conceal the clear proofs and the guidance that We revealed after We made it clear in the Book for men, these it is whom Allah shall curse, and those who curse shall curse them (too).

All curses lie upon Jesus, He is made sin for mankind. Jesus is thought of as coming to show clear truth, But that is not what He said. Nor is it what is written in prophecies. Jesus came to seal many from seeing.
(JOHN 9:39) And Jesus said, ""For judgment I am come into this world, that they which see not might see; and that they which see might be made blind."" (KJV)
(ISAIAH 29:10) ""For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered."" (KJV)
(ISAIAH 29:11) ""And the vision of all is become unto you as the words of a book that is sealed,"" which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed: (KJV)
"the vision of all" is that "all" mankind is saved. That "all" are in the body of Christ. That "all" have fallen short and the Lord has laid on Him the iniquity of us "all". That Allah has concluded "all" in unbelief, That He might have mercy on "all"
(ROMANS 11:32) ""For God hath concluded them all in unbelief, that he might have mercy upon all."" (KJV)
(ISAIAH 53:6) All we like sheep have gone astray; we have turned every one to his own way; ""and the Lord hath laid on him the iniquity of us all."" (KJV)
[al-Baqarah 2:160] Except those who repent and amend and make manifest (the truth), these it is to whom I turn (mercifully); and I am the Oft-returning (to mercy), the Merciful.

Wherein is the glory of mercy? If a Child repents, and amends a wrong, is mercy what the child gets by the deed being forgotten. or is the one which does not repent and makes no amend and the deed is forgotten, which was given mercy? and who needed the mercy? Mercy of a man is one thing, This is Allah's Mercy. Does the Mercy of Allah have requirements? For if repentance gains mercy surely this is a covenant and not mercy. as if we had earned it. But if by grace then the Mercy is pure, For that comes from the heart of Allah, For where no grudge is held, there is a heart full of mercy.
As the day of the cross when the truths of Allah are established is seen as three pictures, or as three witnesses to Truth. The Returning to Mercy is seen. Mercy is a constant in the heart of Allah. And as Allah said He will have Mercy on whom He will have mercy, this is what Allah does, not something any other thing controlls or is required.
(EXODUS 33:19) And he said, I will make all my goodness pass before thee, and I will proclaim the name of the Lord before thee; ""and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy."" (KJV)
[al-Baqarah 2:161] Surely those who disbelieve and die while they are disbelievers, these it is on whom is the curse of Allah and the angels and men all;

All curses lie on Jesus, He is made the curse for us. His spirit comes upon all flesh. Jesus comes as the rain, and Allah makes the rain to fall on the just and the unjust.
(HOSEA 6:2) ""After two days will he revive us: in the third day he will raise us up, and we shall live in his sight."" (KJV)
(HOSEA 6:3) Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; ""and he shall come unto us as the rain,"" as the latter and former rain unto the earth. (KJV)
(MATTHEW 5:44) ""But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;"" (KJV)
(MATTHEW 5:45) That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, ""and sendeth rain on the just and on the unjust."" (KJV)
"love your enemies" that we might be as Allah, so Allah loves His enemies, For He knows that as enemies here on earth, they are still His, and He has prepared a way for them which even after death, they will see and return unto Allah.
(PSALMS 22:27) ""l the ends of the world shall remember and turn unto the Lord: and all the kindreds of the nations shall worship before thee."" (KJV)
[al-Baqarah 2:162] Abiding in it; their chastisement shall not be lightened nor shall they be given respite.

As all iniquity was placed on Jesus, that chastisement was paid in full. Allah says many things in mystery. the Chastisement which happened at Calvary is not "lightened" for the day is made as darkness and sealed till we search with our whole heart.
[al-Baqarah 2:163] And your God is one God! there is no god but He; He is the Beneficent, the Merciful.

The wording here applies to Jesus when God leaves Him the day of the cross, for His spirit is poured upon all flesh. So as Babylon, Jesus becomes the habitation of every foul and unclean bird or all mankind as all have fallen short of the Glory of Allah. The Day of the cross Jesus who is the son of David raised to be the Son of God, all done in similitudes is "AS GOD", He can save mankind or Himself, one or the other. He "As God" has mankind in His power.
(ZECHARIAH 12:8) In that day shall the Lord defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; ""and the house of David shall be as God,"" as the angel of the Lord before them. (KJV)
[al-Baqarah 2:164] Most surely in the creation of the heavens and the earth and the alternation of the night and the day, and the ships that run in the sea with that which profits men, and the water that Allah sends down from the cloud, then gives life with it to the earth after its death and spreads in it all (kinds of) animals, and the changing of the winds and the clouds made subservient between the heaven and the earth, there are signs for a people who understand.

All for the day if the cross, The creation story is the day of the cross seen as 7 days in Isaiah 30:26. As the dat is made as darkenss in Job 3:3/4 there is a alternation of the night and day. The sea is the gathering of the people, Jesus is the Ark, Noah's Ark is a similitude for the day of the cross also. Jesus is the Ark, the people as waters lift up the Ark. The Ark has three stories as the day seen as three pictures, we as creatures are in the Ark, both clean and unclean. The clouds are seen in Isaiah 44:22 as sin, Jesus takes the sin of the world, Jesus comes unto us as the rain. The former rain as His spirit is poured on all flesh and is made sin for us, the latter rain when He is poured out as His righteousness on man. The day seen as 4 6-hour periods are the 4 winds. The "clouds made subservient between the heaven and the earth". The clouds are the sins of the world. Jesus takes sin on the mount of Olives during the first time period from sunset to midnight. Heaven is likened to His days so the first time period is as "Old Heaven", He takes sin at Midnight so the clouds or sins now make Jesus spiritually dead, so the second time period is "Old Earth" the third time period seen sunrise to noon is the Judgment, The third beast has a face as a man, heaven and earth flee from His face as sunrise starts the third day.
The signs are for the day of the cross. Understanding is the second picture for the day of the cross seen as 3 pictures. 1=wisdom, 2-=understanding, 3=knowledge.
[al-Baqarah 2:165] And there are some among men who take for themselves objects of worship besides Allah, whom they love as they love Allah, and those who believe are stronger in love for Allah and O, that those who are unjust had seen, when they see the chastisement, that the power is wholly Allah's and that Allah is severe in requiting (evil).

The Word "Worship" also means to serve. Allah has Attributes and it could be that some serve the Attribute more then Allah from whom the attribute comes. Men can serve Mercy, Forgiveness, Caring, without giving Allah the Glory of rendering the attribute. A person can know Allah in their heart with out ever having heard the name Allah. Thereby all mankind sees Allah and choses. Allah requited evil the day of the cross in Christ Jesus. That is paid in full.
[al-Baqarah 2:166] When those who were followed shall renounce those who followed (them), and they see the chastisement and their ties are cut asunder.

Jesus is the one that renounces the disciples on the mount of Olives. As the House of Israel did not receive Jesus, then as He said, He must dust off His shoes as a testimony against them. So He tells the disciples to depart from Him, for He knows then not whence they are. as they just battled with swords against Judas and the band of men from the chief Priests which are likened to the Angels given charge over Him.
(MATTHEW 7:22) Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? (KJV) (These are the Apostles on the mount of Olives)
(MATTHEW 7:23) And then will I profess unto them, ""I never knew you: depart from me, ye that work iniquity."" (KJV)
(MATTHEW 10:14) ""And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet."" (KJV)
[al-Baqarah 2:167] And those who followed shall say: Had there been for us a return, then we would renounce them as they have renounced us. Thus will Allah show them their deeds to be intense regret to them, and they shall not come forth from the fire.

The 10 horns that hate the Whore in the Book of Revelation is the 10 Disciples hating Jesus on the mount of Olives, Whoredom is to reach outside Israel for a Jew. The Fire is Allah's Word.
(REVELATION 17:16) ""And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire."" (KJV)
they eat her flesh during the Last Supper as Jesus breaks the bread.
(MATTHEW 26:26) And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, ""and said, Take, eat; this is my body."" (KJV)
(MATTHEW 17:20) And Jesus said unto them, Because of your unbelief: for verily I say unto you, ""If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you."" (KJV)
A Mustard seed has no faith, on the mount of Olives the disciples have no faith. Jesus is the mountain buring with Allah's words or fire that is cast into the sea or to the gathering of the people as waters. this happens at midnight as the second angel in the Book of Revelation sounds. The second angel is from Midnight to sunrise.
(REVELATION 8:8) ""And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea:"" and the third part of the sea became blood; (KJV)
the disciples do not come forth from the fire, for the Fire is Allah's Words and all mankind is in the Word of Allah which is Christ Jesus the day of the cross as all prophecies are fulfilled. This is Allah creating them in His Image. or in Christ.
[al-Baqarah 2:168] O men! eat the lawful and good things out of what is in the earth, and do not follow the footsteps of the Shaitan; surely he is your open enemy.

Jesus is made the Earth. so eat of the things in the Word of Allah. The name Shaitan is unknown to me, so I would only be guessing. But the World holds Satan and the Devil to be open Enemies with Allah. Satan is a name for the Word of Allah, and the Devil is Allah's Holy Name. The Scriptures declare the truth, But the search for truth has to be made by man. Not heard from another and not searched out. Any Doctrine even held by many as sound doctrine has to be searched out. For will not millions agree that Buddah is the way to Allah? A Billion people claiming a lie does not make it truth, and one claiming a truth can not chage it though a billion call it a lie. Search everything.
(1CORINTHIANS 2:15) ""But he that is spiritual judgeth all things,"" yet he himself is judged of no man. (KJV)
(ACTS 17:11) These were more noble than those in Thessalonica, ""in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so."" (KJV)
[al-Baqarah 2:169] He only enjoins you evil and indecency, and that you may speak against Allah what you do not know.

Allah has a lot of work that He does with people, Many lessons are taught. One of the most important is what man believe will separate them from Allah. If you believe Allah will forsake you if you curse Him, Allah will put it in your heart so He can teach you that He will never forsake you. What ever is a barrier in us to Allah, He will break down that barrier. The more we desire to know Allah out of an honest heart, the more Allah will reveal. But many lessons come hard.
[al-Baqarah 2:170] And when it is said to them, Follow what Allah has revealed, they say: Nay! we follow what we found our fathers upon. What! and though their fathers had no sense at all, nor did they follow the right way.

Here is the problem, Who is to say if the parents did know Allah in truth? What is right and what is wrong? Believe a Minister or Priest because they have studied? Do not Buddhist Priest study? Only by entering a personal relationship with Allah can we hope to know truth, and to know why it is truth. For Allah not only shows the truth, He shaows why it is truth, and why other things are not. Open your mind and your heart to Allah. Remember this goes on for Eternity, a little here, a little there. bit by bit, piece by piece. Never stop looking, never stop the questions and the questioning.
(ISAIAH 28:9) ""Whom shall he teach knowledge? and whom shall he make to understand doctrine?"" them that are weaned from the milk, and drawn from the breasts. (KJV)
(ISAIAH 28:10) ""For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:"" (KJV)
(ISAIAH 28:8) ""For all tables are full of vomit and filthiness, ""so that there is no place clean. (KJV)
Here is what Allah was refering to as who He can teach knowledge to. The Disciples vomited when they drank the wine at the Last Supper, and Jesus said it was His blood. Blood was strickly forbidden from being eaten in any manner. And the Disciples never recorded the vomiting, But the Prophecies did. Allah uses base things and things which are despised. Which amounts to being that we need to be adults, to grow up and to learn, and to learn not to be offended is one of the main lessons. Allah is more then capible to deal with any person He has a problem with. Mankind has no need to protect Allah or Allah's Name. Allah is real and His power is Absolute.
(PSALMS 119:165) Great peace have they which love thy law: ""and nothing shall offend them."" (KJV)
Jesus is seen also as "Nothing" so the disciples with faith as a mustard seed as they depart from Jesus, and "Nothing" shall be impossibe for them. Or Jesus is impossibe to them, as He tells them to depart.
[al-Baqarah 2:171] And the parable of those who disbelieve is as the parable of one who calls out to that which hears no more than a call and a cry; deaf, dumb (and) blind, so they do not understand.

Jesus cried out at death on the cross. But what was heard? For it is the sound of the Trumpet.
(ISAIAH 58:1) ""Cry aloud, spare not, lift up thy voice like a trumpet,"" and shew my people their transgression, and the house of Jacob their sins. (KJV)
(JEREMIAH 4:19) ""My bowels, my bowels! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the trumpet, the alarm of war."" (KJV)
Jesus as he cried out at death is he final trump.
(1CORINTHIANS 14:8) ""For if the trumpet give an uncertain sound, who shall prepare himself to the battle? ""(KJV)
(1CORINTHIANS 15:52) ""In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed."" (KJV)
Notice the "in a moment", now for the next verse in Jeremiah chapter 4, the curtain spoiled is the veil in the temple ripped as the separation from the Holy of Holies as sin ends at the death of Christ and there is nothing that separates man from Allah anymore, all can come.
(JEREMIAH 4:20) Destruction upon destruction is cried; for the whole land is spoiled: suddenly are my tents spoiled, ""and my curtains in a moment."" (KJV)
all curses are on Jesus, all destructions are a similitude for the death of Christ on the cross.
(JEREMIAH 4:21) How long shall I see the standard, and hear the sound of the trumpet? (KJV)
The "Standard" is the cross at Calvary, Jesus is still crying out at death as the trumpet.
(JEREMIAH 4:22) ""For my people is foolish, they have not known me; they are sottish children,"" and they have none understanding: they are wise to do evil, but to do good they have no knowledge. (KJV)
Here we are converted as children, rebellious ones, but children none the less.
(MATTHEW 18:3) And said, ""Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven."" (KJV)
So now as Children we can all enter the Kingdom of Heaven.
(JEREMIAH 4:23) ""I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light."" (KJV)
The beginning is at the day of the cross, Jesus is made the earth. This is looking at the dead body of Christ. Jesus is the Light of the World, and He just descended into hell so He could take them out, so the heavens have no light, till the third day when He raises that is.
[al-Baqarah 2:172] O you who believe! eat of the good things that We have provided you with, and give thanks to Allah if Him it is that you serve.

Allah works in many ways. What may appear as an unbeliever might not be. Allah often uses them to challenge our beliefs. For all mankind belongs to Allah and Whom He will He uses as it pleases Allah. Jesus the day of the Cross had to be offered as a Sacrifice. So Allah seals the Jewish nation so they do the will of Allah, not understanding what they are really doing. They put Jesus to death for Blaspheme. But Allah arranges the death for a sacrifice. Judas betrays Jesus, but Zechariah 11:13 shows Judas is doing the will of Allah.
(ZECHARIAH 11:13) ""And the Lord said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the Lord."" (KJV)
(MATTHEW 27:3) Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, (KJV)
(MATTHEW 27:4) Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that. (KJV)
(MATTHEW 27:5) ""And he cast down the pieces of silver in the temple,"" and departed, and went and hanged himself. (KJV)
There is a problem with this verse. Judas is still alive after the day of the cross, so the hanging himself was either at least about 50 days later, or is a similitude for confessing his deeds. the same as his bowels gushing out as for spilling his guts in confessing. either way, Judas is seen in scripture later. He is the disciple Jesus loved, which layed on His breast at the Last supper. Christians hold this is the Apostle John. But John refering to the Disciple whom Jesus loved running with Peter to the tomb calls the two running "They" which is two other people and he is not one of them. Luke records just Peter running to the tomb but gives it away when luke says and "They saw Him not" Luke does not even want to mention Judas. John goes in great length to describe the disciple but will not use the name which would be much easier.
(JOHN 20:2) Then she runneth, and cometh to Simon Peter, ""and to the other disciple, whom Jesus loved,"" and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him. (KJV)
Note, this is John speaking and John refers to Peter and the disciple Jesus loved as them, not said to us. John is not the beloved Disciple, Judas is.
(JOHN 20:3) Peter therefore went forth, ""and that other disciple,"" and came to the sepulchre. (KJV)
(JOHN 20:4) So they ran both together: ""and the other disciple did outrun Peter,"" and came first to the sepulchre. (KJV)
Note how John will not use the name of the Beloved Disciple.
(JOHN 20:8) ""Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed."" (KJV)
(ACTS 1:25) That he may take part of this ministry and apostleship, from which Judas by transgression fell, ""that he might go to his own place."" (KJV)
Here in the book of Acts as they chose another to replace Judas so that Judas "might go to his own place" which a dead person can not do, but Judas is alive here so he can go to his own place as they do not want him around.
(JOHN 21:7) ""Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord."" Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea. (KJV)
[al-Baqarah 2:173] He has only forbidden you what dies of itself, and blood, and flesh of swine, and that over which any other (name) than (that of) Allah has been invoked; but whoever is driven to necessity, not desiring, nor exceeding the limit, no sin shall be upon him; surely Allah is Forgiving, Merciful.

This verse shows that even swine may be eaten if that is all there is to eat. the "not exceeding the limit" is just eat enough to survive. the same as a already dead animal. if that is all there is between you and starvation. Allah would not denigh it unto you in that condition. But when other food is available, forsake that which Allah spoke against.
[al-Baqarah 2:174] Surely those who conceal any part of the Book that Allah has revealed and take for it a small price, they eat nothing but fire into their bellies, and Allah will not speak to them on the day of resurrection, nor will He purify them, and they shall have a painful chastisement.

The Scripture shows the day of the cross over and over, This includes all three days shortened to one day. Now if Allah shows us something of this day, and we keep it to ourselves, Allah withholds showing us more till we share that which we have already been given. The more we share, the more Allah gives us to share. The day of Resurrection is past. that is the day of the cross, but that is what Allah is speaking on, and what He is showing us. We are purified like silver tried in a fire 7 times. this is looking at the day of the cross as 7 time periods. The small price that is taken is the friendship of others by not speaking what Allah has shown because we might offend them, or they might get mad. The day of the Resurrection, is the Day of the LORD, Which is the day of the Cross, which is made as Darkness by Job 3:4.
(MATTHEW 10:27) ""What I tell you in darkness, that speak ye in light:"" and what ye hear in the ear, that preach ye upon the housetops. (KJV)
(AMOS 5:18) Woe unto you that desire the day of the Lord! to what end is it for you? ""the day of the Lord is darkness, and not light."" (KJV)
(JOB 3:3) Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived. (KJV) (Day of the cross)
(JOB 3:4) ""Let that day be darkness; let not God regard it from above, neither let the light shine upon it."" (KJV)
The painful chastismet will be having to live for eternity seeing the love Allah has for us, and seeing how we did not love Him enough to even speak the truth to others of Allah.
Personal note: Allah is like the owner of a car dealership. We get hired. the first day Allah gives us ten cars to sell. We sell them all, the next Day Allah will give us 20, we sell them all, The following day Allah gives us 50. When Allah returns the next day all 50 have been sold. Allah hands the keys to the warehouse over. Move Scripture for Allah, Whatever He gives, share quickly. give it to someone anyway. pour out Allah's Truths. The World needs it desperatly.
(LUKE 6:38) ""Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over,"" shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. (KJV)
[al-Baqarah 2:175] These are they who buy error for the right direction and chastisement for forgiveness; how bold they are to encounter fire.

Fire is seen as the Word of Allah in Jeremiah 23:29. Mankind all knows Allah, This is what Allah says, So who can say I do not believe, save them that deceive themselves. All life bears witness unto Allah and His love. We may not know His Name as other do, But surely Allah dwells all around us, and in us. Knowing Allah is also knowing Allah is merciful. We do not see a person struck down for doing that which Allah would not like, Yet Allah has the power to force mankind to do His will. But the Love of Allah shows in His Creation. And when we see the Love of Allah in Mankind, through Allah's eyes, Then what you feel inside is the presence of Allah.
(JEREMIAH 31:34) ""And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord:"" for I will forgive their iniquity, and I will remember their sin no more. (KJV)
[al-Baqarah 2:176] This is because Allah has revealed the Book with the truth; and surely those who go against the Book are in a great opposition.

Note that the Book is "with" Truth. The Truth has to be searched out of the Book. It is there, but sealed till we seek it with our whole heart. "Great opposition" is as a battle that can not be won. For mankind can fight all they want, Allah will still have His way. And what is gained in the Battle but a waste of time. For the Love of Allah is not governed by us. We can not make Allah hate, For that would be us controlling Allah. If I refused to accept Allah and a requirement to Salvation was accepting grace, then I and not Allah would determine the outcome, Many do this in life, Being Angry with Allah for all the reasons we have on earth, they fight so (as they believe) then Allah will not take them to Himself, thereby thinking in their minds that they have won. Allah loves, and when we are told to love our enemies that we might be as our Father is heaven, that should tell us how He feels about those that would be Allah's enemies. (As if they had such a power.)
[al-Baqarah 2:177] It is not righteousness that you turn your faces towards the East and the West, but righteousness is this that one should believe in Allah and the last day and the angels and the Book and the prophets, and give away wealth out of love for Him to the near of kin and the orphans and the needy and the wayfarer and the beggars and for (the emancipation of) the captives, and keep up prayer and pay the poor-rate; and the performers of their promise when they make a promise, and the patient in distress and affliction and in time of conflicts-- these are they who are rue (to themselves) and these are they who guard (against evil).

The first question the Scripture shows asked of Allah by a man is Cain's question "Am I my brother's keeper." It was not verbaly answered by Allah then and there. It is really a similitude for the day of the cross anyway. But this question sould be able to be answered by all followers of Allah. And that without question as to who the brother is. For there is one Father Allah, and all mankind are His Children. Does Allah see your clild greater then the one hungry next door? So as the verse shows, Pointing to Mecca or anything else means little to Allah if the love is not within you.
(JOHN 13:35) ""By this shall all men know that ye are my disciples, if ye have love one to another."" (KJV)
[al-Baqarah 2:178] O you who believe! retaliation is prescribed for you in the matter of the slain, the free for the free, and the slave for the slave, and the female for the female, but if any remission is made to any one by his (aggrieved) brother, then prosecution (for the bloodwit) should be made according to usage, and payment should be made to him in a good manner; this is an alleviation from your Lord and a mercy; so whoever exceeds the limit after this he shall have a painful chastisement.

Personal note: 1=Old Testament, 2=New Testament, 3=Final Testament or Quran. The Books sure get harder as they go. The Quran goes into great depths, With many concepts linked together.
Jesus is seen in similitude as Cain, Cain slayed His brother. Able is the Jewish nation which offers the Lamb, the fruit of the earth is the 144 with Judas which is an offering to Allah as Jesus says "Father forgive them". Allah is more pleased with the offering of Jesus as the Sacrifice. The Jewish nation is blinded from seeing Jesus is the Christ in Isaiah 29:10/12 so when Jesus said "No man cometh unto the Father but by Me" spiritually they were slain. So as Jesus slayed by the sword or the Word of Allah, so is He salin by the Word of Allah.
(REVELATION 13:10) ""He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword."" Here is the patience and the faith of the saints. (KJV)
(PSALMS 78:34) ""When he slew them, then they sought him: and they returned and inquired early after God."" (KJV)
This is the Chief Priests coming to Jesus while He is still alive on the cross asking Him to come down that they might see and believe.
(ZEPHANIAH 3:7) I said, Surely thou wilt fear me, thou wilt receive instruction; so their dwelling should not be cut off, howsoever I punished them: ""but they rose early, and corrupted all their doings."" (KJV)
the Jewish people did believe as this passage shows, but Jesus did not come down. so they hardened thire hearts. Allah's Words to the Jewish people was to not follow any but Allah Himself. Jesus is made in Allah's Image but that is not following Allah Himself.
[al-Baqarah 2:179] And there is life for you in (the law of) retaliation, O men of understanding, that you may guard yourselves.

The life is in all vengeance belongeth to Allah, and that vengenance is done the day of the cross upon Jesus, So sin is retaliated for at Calvary. and in this we have life. For there is no remission of sin without the shedding of blood.
Understanding is seeing the day of the cross as three picture or witnesses, which establishes truth which gives us life.
[al-Baqarah 2:180] Bequest is prescribed for you when death approaches one of you, if he leaves behind wealth for parents and near relatives, according to usage, a duty (incumbent) upon those who guard (against evil).

Honest sharing of the thing we leave on earth. But surely the truths Allah has given us should have been spread abroad as seeds upon a great field. Who would desire to God unto Allah having one seed which was never sown. Providing for the spreading of Allah's Word after death can be done with gifts to ministries. It can also be done with speaking to others before death. writing about Allah. Starting or supporting the schools or institutions which have Allah as the main subject. For the Bequest should be our serving Allah after death of this earthly body, as well as during our eartly life.
[al-Baqarah 2:181] Whoever then alters it after he has heard it, the sin of it then is only upon those who alter it; surely Allah is Hearing, Knowing.

Mankind alters tings which do not fit into things that appear to fit. Like Allah's Altar. Allah said not to put a tool to the stone lest you pollute it. Or when building the concepts seen as truths, do not alter them into fitting. use them correctly, so the building does not fall down when the rains come upon it. Build solid foundations with Allah's Words, none contridicting others. Allah uses many similitudes to get us thinking and to show His handywork.
(EXODUS 20:25) ""And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it."" (KJV)
[al-Baqarah 2:182] But he who fears an inclination to a wrong course or an act of disobedience on the part of the testator, and effects an agreement between the parties, there is no blame on him. Surely Allah is Forgiving, Merciful.

We go by Allah's Words as our paths are walked. Sometimes there is a questioning of exactly which is correct when we come to a cross road. As we learn from Allah we find out what He is speaking clearer. But that is by chosing what appears as the right direction. Allah said to love your enemy, That seems simple enough. And to pray for them. Now let me place this at a crossroad. What about loving the Devil and praying for Him? Now I see the Devil as Allah's Holy name, but his crossroad can in my path at one time. When we are left with one enemy, What about Him? We learn to love them and love them till we do love our enemy, that leaves one. Will Allah hate us for even thinking we should love the Devil? How about praying for Him? Allah said "Whosoever will, let them come and take of the water of life freely". Whosoever seems to open the door even for the ones seen as the enemies of Allah to come and get it right with Allah.
To bow before Allah and to pray for the soul of the Devil is scarey. It is written to do it when just looked at as an enemy. But do we dare? will not Allah cast us off for eternity, as if insulted beyond measure?
Jacob wrestled with a man, also seen in scripture as wrestling with an angel. This also is wrestling with your own heart. Allah set up the wrestling match. I know how hard this one is. I walked the path. I turned from this path many times, and for some strange reason it kept coming back, seeing the Serpent in scripture where He should not be.
The Devil took Jesus up into the Holy City, How can the Devil take Jesus there when it is written that nothing that defileth can enter there?
(MATTHEW 4:5) ""Then the devil taketh him up into the holy city,"" and setteth him on a pinnacle of the temple, (KJV)
(MATTHEW 4:6) And saith unto him, ""If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone."" (KJV)
The Devil quoted a prophecy out of Psalms 91:11/12. Jesus does have to fulfill this. and when I saw the angels were the 144 with Judas, and that Jesus had to cast Himself down or allow the 144 to have charge over him, and to bear Him up on a Cross, then the question that came was "Just who is asking this of Jesus?" As He has to do it. And what is the "Fall down and worship Me", Is that Allah telling Jesus He has to allow Himself to die?, as Allah gave Jesus the power over His own life, so He had to allow it.
(JOHN 10:17) Therefore doth my Father love me, because I lay down my life, that I might take it again. (KJV)
(JOHN 10:18) No man taketh it from me, but I lay it down of myself. ""I have power to lay it down, and I have power to take it again. This commandment have I received of my Father."" (KJV)
As Allah's eyes are too pure to look upon sin, Jesus about to take the sin of the world, tells Allah. "Get thee hence", for Allah can not look on sin, and Jesus is about to become the man of sin with all the sins of the world on Himself.
[al-Baqarah 2:183] O you who believe! fasting is prescribed for you, as it was prescribed for those before you, so that you may guard (against evil).

Fasting for many is to withhold food or drink from self. a self suffering so to speak which is told by many helps to cleans the soul. But Allah in the book of Isaiah spoke of another type of fasting which is the kind He desires.
(ISAIAH 58:3) Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? ""Behold, in the day of your fast ye find pleasure, and exact all your labours."" (KJV)
(ISAIAH 58:4) ""Behold, ye fast for strife and debate, and to smite with the fist of wickedness:"" ye shall not fast as ye do this day, to make your voice to be heard on high. (KJV)
the smiting with the fist of wickedness is to brag that we fast, to brag how much we fast, how hungry we are but still fast, etc. Jesus on the sermon on the mount said to fast in secret. And that is the way all things done for Allah should be done as. Naturally there are many things which will show. But it should not be done for the show of it.
(MATTHEW 6:16) ""Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward."" (KJV)
(MATTHEW 6:17) ""But thou, when thou fastest, anoint thine head, and wash thy face;"" (KJV)
(MATTHEW 6:18) ""That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly."" (KJV)
(ISAIAH 58:5) ""Is it such a fast that I have chosen? a day for a man to afflict his soul? ""is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord? (KJV)
(ISAIAH 58:6) ""Is not this the fast that I have chosen?"" to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? (KJV)
(ISAIAH 58:7) Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? (KJV)
(ISAIAH 58:8) ""Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward."" (KJV)
All the laws and commandments come down to loving one another. in this is all the law fulfilled. The yokes and the heavy burdens we lay on others. as we bind people with promises, with oaths, with pledges and vows. instead of setting them free to do the things Allah desires out of their heart. And this applies to ourselves also as we bind ourselves. look how soon a child learns to bind a parent by asking them to promise. And how often the "Well, you promised" comes up.
Make no promises, make no pledges, vows, covenants, no oaths to either bind yourself or others. not even statements which bind a person by their own pride. like "I will never come here again" or "I will never speak to you again", bound by pride is the evil spoken of, the rason we should fast to guard ourselves against it. Not keeping food from our mouth, but foolishness out of our mouth.
(MATTHEW 5:33) ""Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:"" (KJV)
(MATTHEW 5:34) ""But I say unto you, Swear not at all;"" neither by heaven; for it is God's throne: (KJV)
(MATTHEW 5:35) Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. (KJV)
(MATTHEW 5:36) Neither shalt thou swear by thy head, because thou canst not make one hair white or black. (KJV)
(MATTHEW 5:37) ""But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil."" (KJV)
More then just yes or no is when we add binding and burdens to our words. Don't vow to Allah to be honest, Just do it. That way it is not our keeping our word, but our desire to be right in Allah sight.
[al-Baqarah 2:184] For a certain number of days; but whoever among you is sick or on a journey, then (he shall fast) a (like) number of other days; and those who are not able to do it may effect a redemption by feeding a poor man; so whoever does good spontaneously it is better for him; and that you fast is better for you if you know.

[al-Baqarah 2:185] The month of Ramazan is that in which the Quran was revealed, a guidance to men and clear proofs of the guidance and the distinction; therefore whoever of you is present in the month, he shall fast therein, and whoever is sick or upon a journey, then (he shall fast) a (like) number of other days; Allah desires ease for you, and He does not desire for you difficulty, and (He desires) that you should complete the number and that you should exalt the greatness of Allah for His having guided you and that you may give thanks.

The day of the cross Jesus fasted, That is all the burdens and the yokes were broken. the day seen as 7 days. with the law fulfilled in Christ we are free. Free to love Allah with all our heart, free to chose this or chose not Allah, Either way if it is not in our heart to serve Allah, He would rather we wait till it is there. If not on earth we will chose to serve Allah at death.
(PSALMS 22:27) ""All the ends of the world shall remember and turn unto the Lord: and all the kindreds of the nations shall worship before thee."" (KJV)
(EXODUS 4:11) ""And the Lord said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord?"" (KJV)
So when someone is blind to Allah, Is this Allah's doing for a purpose. Does not others chalenging us strenghten our beliefs. Making us search deeper for answers and truths. How terible it would be if we all accepted Allah without any depth of searching or knowledge. The greater the resistance, the greater the need to know Allah to convince them Allah is, And Allah desires all mankind to know Him, but that is not a superficial knowledge, but Know Him well.
[al-Baqarah 2:186] And when My servants ask you concerning Me, then surely I am very near; I answer the prayer of the suppliant when he calls on Me, so they should answer My call and believe in Me that they may walk in the right way.

Here is where the need to know Allah comes in, When His servants ask, what have we to give them in knowledge of Allah. The truth backed by Scripture or something someone told us about Allah that we accepted without searching to know if it was truth. As Allah desires peole to speak of His Truths, Allah answers the prayers of the suppliants or those that are speaking as far as bringing others in need to them, and as far as better understanding so they can answer the hard questions they are asked, or supply the answers to the questions htey could not answer.
As Allah's call was for them to the ministry, and all believers are ministers unto Allah with many forms of ministries. Allah supplies that whereby we need to be fitted for the job that Allah sets before His servants.
(LUKE 22:35) ""And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing."" (KJV)
Showing Allah provides for the journey that Allah sends you on. Note also they left without, but the provisions were met on the journey.
[al-Baqarah 2:187] It is made lawful to you to go into your wives on the night of the fast; they are an apparel for you and you are an apparel for them; Allah knew that you acted unfaithfully to yourselves, so He has turned to you (mercifully) and removed from you (this burden); so now be in contact with them and seek what Allah has ordained for you, and eat and drink until the whiteness of the day becomes distinct from the blackness of the night at dawn, then complete the fast till night, and have not contact with them while you keep to the mosques; these are the limits of Allah, so do not go near them. Thus does Allah make clear His communications for men that they may guard (against evil).

The day of the cross is the day of the Fast as all the prophecies and the laws are fulfilled that day. The 144 with Judas are as a garment for Jesus. They are the Bridegroom that comes at Midnight. As all of Allah's Words are truth then this has to be allowed. Jesus is seen as building Allah's house the day of the cross, seen a one picture for the day, when the day is divided as 7 days, then the House has many mansions or divided as Mosques. as these are Houses in Allah's Word.
(JOHN 14:1) ""Let not your heart be troubled: ye believe in God, believe also in me."" (KJV)
(JOHN 14:2) ""In my Father's house are many mansions:"" if it were not so, I would have told you. I go to prepare a place for you. (KJV)
(2SAMUEL 7:11) And as since the time that I commanded judges to be over my people Israel, and have caused thee to rest from all thine enemies. ""Also the Lord telleth thee that he will make thee an house."" (KJV)
(2SAMUEL 7:12) And when thy days be fulfilled, and thou shalt sleep with thy fathers, ""I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom."" (KJV)
this is done after the death of David so this is not Solomon who was raised to be King while David still lived. This is for Jesus who is the first Child born to Bathsheba, died 7 days old, reborn 4 bc at Bethlemen, being the firstbegotten of the dead as Revelation 1:5 shows.
(2SAMUEL 7:13) ""He shall build an house for my name,"" and I will stablish the throne of his kingdom for ever. (note the kingdom of solomon was not established for ever. the day of the cross is a day taken out of time, this day is seen as "for ever" "for ever and ever" is the day of the cross and everlasting future. (KJV)
(JOB 39:6) ""Whose house I have made the wilderness,"" and the barren land his dwellings. (KJV)
The House built the day of the cross is named the wilderness. Jesus is carried by the spirit into the wilderness to be tempted by the Devil which is Allah Holy Name, Jesus is at the day of the cross as He is shown what happens then, This is what the book of Revelation is showing.
(REVELATION 1:1) T""he Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass;"" and he sent and signified it by his angel unto his servant John: (KJV)
Jesus is then given 42 months to continue as he goes back to the Baptism and starts the 42 month ministry back to the day of the cross.
(REVELATION 13:5) And there was given unto him a mouth speaking great things and blasphemies; ""and power was given unto him to continue forty and two months."" (KJV)
Jesus does not know the Devil is Allah's Holy name, or that the name Satan means the Word of Allah, this is where the blaspheme comes in.
(ISAIAH 42:19) ""Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the Lord's servant?"" (KJV)
(ISAIAH 42:20) ""Seeing many things, but thou observest not; opening the ears, but he heareth not."" (KJV)
(ISAIAH 42:21) ""The Lord is well pleased for his righteousness' sake; he will magnify the law, and make it honourable."" (KJV)
A messenger does not have to understand the message, just relay it as it was given. Jesus magnified the law by taking it from just doing the act, to wanting to do the act being just as guilty.
[al-Baqarah 2:188] And do not swallow up your property among yourselves by false means, neither seek to gain access thereby to the judges, so that you may swallow up a part of the property of men wrongfully while you know.

The day of the cross all has to be consummed into the body of Christ or into Allah's Words in truth. every jot and tittle has to be completed as under the law. Allah voided Chrsits covenant in Psalms 89:39 so all mankind is not saved by believing in Jesus but by grace, Thus Jesus is likened to Allah's bride seen married in Ezekiel 16:8, And a Humband was allowed to void a vow made by a wife, and the Father by one made by a unmarried Daughter. Thus under the law, Psalms 89:39 voided the covenant of salvation by belief.
(PSALMS 89:39) ""Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground."" (KJV)
(NUMBERS 30:12) ""But if her husband hath utterly made them void on the day he heard them; then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void;"" and the Lord shall forgive her. (KJV)
[al-Baqarah 2:189] They ask you concerning the new moon. Say: They are times appointed for (the benefit of) men, and (for) the pilgrimage; and it is not righteousness that you should enter the houses at their backs, but righteousness is this that one should guard (against evil); and go into the houses by their doors and be careful (of your duty) to Allah, that you may be successful.

The Moon in Psalms 89:37 is seen as the establisment of the throne. the Moon is turned into blood as the Blood of Christ establishes the throne the day of the cross. Jesus is the door of the house. Allah made Jesus the doorway by using Him as a sacrifice to take away our sins so we are clean to enter into His house. As the blood of the passover lamb had to be put on the lintel and the side posts of the house. the first picture seen as 4 6-hour days shows the Lamb as slain, the next picture is seen as 2 12-hour periods or the two side posts, the third as 1 24-hour period as the lintel.
(EXODUS 12:21) Then Moses called for all the elders of Israel, and said unto them, ""Draw out and take you a lamb according to your families, and kill the passover."" (KJV)
(EXODUS 12:22) And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, ""and strike the lintel and the two side posts with the blood that is in the bason;"" and none of you shall go out at the door of his house until the morning. (KJV)
"None" is a name for Jesus, His coming is prepared as the morning.
(HOSEA 6:2) ""After two days will he revive us: in the third day he will raise us up, and we shall live in his sight."" (KJV)
(HOSEA 6:3) Then shall we know, if we follow on to know the Lord: ""his going forth is prepared as the morning;"" and he shall come unto us as the rain, as the latter and former rain unto the earth. (KJV)
(REVELATION 22:16) I Jesus have sent mine angel to testify unto you these things in the churches. ""I am the root and the offspring of David, and the bright and morning star."" (KJV)
(JOEL 2:31) The sun shall be turned into darkness, ""and the moon"" into blood, before the great and the terrible day of the Lord come. (This is the New Moon) (KJV)
(JOHN 10:1) Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. (KJV)
There is no problem with this, as it is scriptural for the House of Allah is seen as a den of robbers as all who did not enter through Christ which is the door still entered the House. As all mankind enters the body of Christ. Seen as a den because Jesus is the Lion of the Tribe of Judah, and His dead Body in the sepulchre is the Lion's den. All mankind is in the body of Christ which is the House being built the day of the cross.
(JOHN 5:26) ""For as the Father hath life in himself; so hath he given to the Son to have life in himself;"" (KJV)
(JEREMIAH 7:11) ""Is this house, which is called by my name, become a den of robbers in your eyes?"" Behold, even I have seen it, saith the Lord. (KJV)
This is why Daniel that did not petition the King (similitude for coming thru belief in Jesus, is in the Lion's den, and unhurt.
[al-Baqarah 2:190] And fight in the way of Allah with those who fight with you, and do not exceed the limits, surely Allah does not love those who exceed the limits.

This verse is beautiful if seen in truth. Jesus said to Love your enemies and pray for them that you might be as Allah in Heaven. So to "Fight in the way of Allah" is not to fight but to Love even your enemies. For Allah fights our hatred with His Love. Grace of Allah has no limit, Our hatred can never exceed the Love of Allah.
[al-Baqarah 2:191] And kill them wherever you find them, and drive them out from whence they drove you out, and persecution is severer than slaughter, and do not fight with them at the Sacred Mosque until they fight with you in it, but if they do fight you, then slay them; such is the recompense of the unbelievers.

We are slain when the wicked person within ourselves dies unto Allah, and it is as Born Again or a New creation. We slay un-believers by showing them the love of Allah, not a vengeful Allah which does not exist as far as hateful goes. But to fight as Allah has taught us, Allah wants converts, not dead bodies. Where is the glory to Allah in killing another? Can they ever on earth then glorify Allah by changing their ways. And people change every day, And if they can not see the Love of Allah in Believers, What them would draw them, For surely Allah does not want them to come in fear, for He could accomplish this in a moment. But out of desire to Know Allah. To see the Love of Allah in others and wanting that themselves.
(PROVERBS 28:28) ""When the wicked rise, men hide themselves: but when they perish, the righteous increase."" (KJV)
This is they perish by conversion to Allah, that gives the increase. This also applies the day of the cross as Jesus is the wicked when Allah lays on Him the iniquity of us all, As he died all sin ended and mankind became Righteous by the righteousness of Christ which was rendered unto mankind in Job 33:26.
(JOB 33:26) He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: ""for he will render unto man his righteousness."" (KJV)
(DANIEL 9:24) Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, ""and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness,"" and to seal up the vision and prophecy, and to anoint the most Holy. (All done on the day of the cross.) (KJV)
Part of the not fighting at the Sacred Mosque is when you are gathered together to Worship Allah do not turn it into an argument on docrtine, But if another there will bring up false dactrine, set it stright.
[al-Baqarah 2:192] But if they desist, then surely Allah is Forgiving, Merciful.

As in them seeing the correct doctrine. In this Allah has blessed them in allowing them to see.
[al-Baqarah 2:193] And fight with them until there is no persecution, and religion should be only for Allah, but if they desist, then there should be no hostility except against the oppressors.

The fight is with concepts till truth is seen, and that they see out of love should Allah be preached, and not out of forcing them to agree with you. And all concepts should be for the glory of Allah, Not used for the purposes of gain unto men or to a group. All religion, all done in the name of religion, all preached should be for Allah, Of Allah, Giving Glory to Allah. The "No Hostility" is being united in purpose and in truth, the oppressors are those using doctrine to munipulate others.
[al-Baqarah 2:194] The Sacred month for the sacred month and all sacred things are (under the law of) retaliation; whoever then acts aggressively against you, inflict injury on him according to the injury he has inflicted on you and be careful (of your duty) to Allah and know that Allah is with those who guard (against evil).

the day of the cross is seen as 4 time period during the first picture. As an hour, a day, a month, and a year. the third time period is the "month" This is the time of the judgment when all iniquity is placed on Christ, With His stripes we are healed. Here is the law of retaliation as Jesus pays for all past and present sins, Jesus during the fourth time period will die for future sin.
(REVELATION 9:15) ""And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men."" (KJV)
a third because this is one of three pictures, all slain in Christ.
[al-Baqarah 2:195] And spend in the way of Allah and cast not yourselves to perdition with your own hands, and do good (to others); surely Allah loves the doers of good.

"Thy judgments are a great deep" The Judgemnt from sunrise to noon is also seen as the bottomless pit (the secret of wisdom is it is double that which is.) So Jesus ascends out of the Judgment and goeth into "Perdition" which is the fourth time period. Jesus said "I have lost "None" but One that the scriptures might be fulfilled, the Son of Perdition." Jesus is the son of Perdition with all future sin on Himself. Note the "With your own hands" as all mankind is in the Body of Christ as Jesus dies with all future sin on Himself. As All has been paid in Christ, doing good to those that afflict us is good in the sight of Allah.
(JOHN 17:12) While I was with them in the world, I kept them in thy name: ""those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled."" (KJV)
Jesus was given 12 disciples and power over Himself also. Jesus is the one the scripture says has to go into hell. Judas is not the son of Perdition, as the prophecy in Job 33:27/28 shows Judas does not go to the pit.
(JOB 33:27) He looketh upon men, ""and if any say, I have sinned, and perverted that which was right, and it profited me not;"" (KJV)
(JOB 33:28) ""He will deliver his soul from going into the pit, and his life shall see the light."" (KJV)
(MATTHEW 27:3) ""Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,"" (KJV)
(MATTHEW 27:4) ""Saying, I have sinned in that I have betrayed the innocent blood."" And they said, What is that to us? see thou to that. (KJV)
(REVELATION 17:8) The beast that thou sawest was, and is not; ""and shall ascend out of the bottomless pit, and go into perdition:"" and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. (KJV)
This is Jesus going from the third time period to the fourth time period going up to be crucified. The fourth time period is "Perdition"
Jesus is the Lion of the Tribe of Judah and also the Lamb of Allah. Both are beasts, for a beast is a four footed animal. just as a beast of burden is an ox, horse, mule, camel. beasts of the field is a cow, sheep, goats, etc.
[al-Baqarah 2:196] And accomplish the pilgrimage and the visit for Allah, but if, you are prevented, (send) whatever offering is easy to obtain, and do not shave your heads until the offering reaches its destination; but whoever among you is sick or has an ailment of the head, he (should effect) a compensation by fasting or alms or sacrificing, then when you are secure, whoever profits by combining the visit with the pilgrimage (should take) what offering is easy to obtain; but he who cannot find (any offering) should fast for three days during the pilgrimage and for seven days when you return; these (make) ten (days) complete; this is for him whose family is not present in the Sacred Mosque, and be careful (of your duty) to Allah, and know that Allah is severe in requiting (evil).

The Pilgrimage is the Day of the Cross for Jesus, As all the prophecies have to be finished. The people are as waters, this is as Paths in the waters.
(PSALMS 77:19) ""Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known."" (KJV)
the "foot" is the first time period as Jesus speaks of what He must do. There are His "Footsteps". The day of the cross is the visit for Allah, as all iniquity comes upon Jesus and sin is taken out of the world so Allah rests the seventh day with mankind.
The first offering is the third time period when "With His stripes we are healed. The goats which are the 144 with Judas are seen as hairs in Song of Solomon 4:1, the sheep to teeth in 4:2. As they pluck the hairs from his face, the goats are separated from the sheep. this is done by speaking of it first which is as a razor, shaving the head. the Face is seen on the third beast with 6-wings in the Book of Revelation. which is sunrise to noon as Jesus is judged, the third seal is the black horse with Balances, for this is the judgment. The third angel sounds as the star Wormwood falls to the earth. Amos 5:7 "Ye who turn Judgment to Wormwood", this is the prophecy for the Judgment falling on Christ.
(PSALMS 52:2) ""Thy tongue deviseth mischiefs; like a sharp rasor, working deceitfully."" (KJV)
(EZEKIEL 5:1) ""And thou, son of man, take thee a sharp knife, take thee a barber's rasor, and cause it to pass upon thine head and upon thy beard: then take thee balances to weigh, and divide the hair."" (KJV)
(EZEKIEL 5:2) ""Thou shalt burn with fire a third part in the midst of the city, when the days of the siege are fulfilled: and thou shalt take a third part, and smite about it with a knife: and a third part thou shalt scatter in the wind;"" and I will draw out a sword after them. (KJV)
As everything is seen three ways to establish it as truth, the hair is divided into three parts which is the day of the cross seen three ways. this is the thrid time period sub-divided into a seven day period itself. so the day is made as 7 days, then sub-divided into 7 weeks, which is also seen as years, the 49 years seen as a whole picture then is the year of jubilee as all is fuflilled in scripture, in the law and the propjecies the day of the cross.
"combining the visit with the pilgrimage" is the first picture as the visit, the secod picture when Jesus goes into hell as the Pilgrimage. Jesus does not have an offering, the Fast for Three Days is the day of the cross seen as three pictures. the Seven days when you return, or when the day is looked at again is the second picture for the day of the cross. this makes 10 days complete or the day seen as 10 horns in the book of Revelation.
So the day as three witnesses is seen first as three days, second as 7 days, then third as 10 days. all bearing witness to each other. As this is for whose Family is not present in the Sacred Mosque, This is Jesus going through the day of the cross taking away sin so all mankind which is his Family can be in the Sacred Mosque which is the Body of Christ, Which is the Holy City New Jerusalem.
(PSALMS 2:8) ""Ask of me, and I shall give thee the heathen for thine inheritance,"" and the uttermost parts of the earth for thy possession. (KJV)
(JOHN 6:37) ""All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out."" (Jesus is given the heathen or the un-believers) (KJV)
(JOHN 6:38) ""For I came down from heaven, not to do mine own will, but the will of him that sent me."" (KJV)
Now, As New Heaven is the fourth time period, aand Jesus descends into hell from the fourth time period, Jesus is come down from God out of heaven to do the will of the Father. All these are similitudes.
(JOHN 6:39) ""And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day."" (KJV)
With Jesus seen here in hell where He descended from heaven to, on the Third day or the last day Jesus raises them all up.
(HOSEA 6:2) ""After two days will he revive us: in the third day he will raise us up, and we shall live in his sight."" (KJV) (They were in a state of sleep in hell, waiting till Jesus died for sin, hell seen as a bed in scripture. Allah's Word is like as a Fire, so hell is part of Allah's word seen as everlasting fire. "for ever" is a time period for the day of the cross which is taken out of time.
(HOSEA 6:3) ""Then shall we know, if we follow on to know the Lord:"" his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth. (KJV)
These are raised the third day, Notice they do not know the Lord yet, Tehy do all go to heaven as arrows sent forth. and they do get to know the Lord.
Allah is severe in requiting evil which is all fallen on Jesus for the day of the cross.
[al-Baqarah 2:197] The pilgrimage is (performed in) the well-known months; so whoever determines the performance of the pilgrimage therein, there shall be no intercourse nor fornication nor quarrelling amongst one another; and whatever good you do, Allah knows it; and make provision, for surely the provision is the guarding of oneself, and be careful (of your duty) to Me, O men of understanding.

The Month is the third time period for the day of the cross or the Judgment from sunrise to noon. The "Understanding" is the second picture for the day of the Cross. What "Determines" the performace of the Pilgrimage which is also the second picture of the day of the cross is the prophecies which Jesus has to filfill. So this Judgment is Jesus has to go into Hell, the Understanding and Pilgrimage is this is going to be seen as the second Picture, so the provision that is needed is Jesus has just removed past and present sin as with His stripes we are healed. Now He has to have sin and die with it so He gets the keys to death and hell so He can make the pilgrimage. so He takes future sin upon Himself and dies with it. Now the Pilgrimage and the understanding is prepared for.
[al-Baqarah 2:198] There is no blame on you in seeking bounty from your Lord, so when you hasten on from "Arafat", then remember Allah near the Holy Monument, and remember Him as He has guided you, though before that you were certainly of the erring ones.

Bounty from Allah comes in many forms, Should not knowledge of Allah be the Bounty that we desire above all things. Remembering Allah as we seek to know Him better, not just know of Him. "Before being of the erring ones" as we learn of Allah there is also a putting away of concepts that are seen as false or looked at incorrectly. All concepts can not be held onto. Keep the good cast the bad away. A building can not be firmly constructed with false docrtine. But these may be leading us to a greater truth. One would be the Virgin Birth spoken of in Scripture, seen by many as the Birth of Christ. The Problem is that all prophecies are for the day of the cross. so that would not fit there. but 144,000 seen in Revelation 14 would, and they are virgins. they are the 144 with Judas multiplied by 1,000 by Deuteronomy 1:11, These are the men travailing with child. The Birth is the Body of Christ seen born at Calvary or Mount Zion in Psalms 2:6/7. So Allah uses steps to take us through the Scriptures till the greater truth is seen.
(REVELATION 14:1) ""And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand,"" having his Father's name written in their foreheads. (KJV)
(REVELATION 14:4) ""These are they which were not defiled with women; for they are virgins."" These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. (KJV)
(JEREMIAH 30:6) ""Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?"" (KJV)
the fourth time period which is the fourth seal from noon to sunset is the "pale" horse, which is death followed by hell, as Jesus died and descended into hell. As sin ends at death, the Body of Christ is born unto Allah.
(PSALMS 2:6) ""Yet have I set my king upon my holy hill of Zion."" (KJV)
(PSALMS 2:7) ""I will declare the decree: the Lord hath said unto me, Thou art my son; this day have I begotten thee."" (KJV)
(JEREMIAH 4:31) ""For I have heard a voice as of a woman in travail, and the anguish as of her that bringeth forth her first child, the voice of the daughter of Zion, that bewaileth herself, that spreadeth her hands, saying, Woe is me now! for my soul is wearied because of murderers."" (KJV) (Jesus as He dies on the cross.)
This is seeing the first picture. The Birth of the Body of Christ. now as all three pictures have to be seen to establish truth, and this has to be done away with and seen again, here the law is fulfilled is causing the lost of the child, (Jesus has to go into hell) this first picture is "iniquity" with Mischief being the second, and flasehood being the third. so under the Law of Allah, if her seed was to go from her, and Mischief followed which is the next picture, then it is an eye for a eye, and tooth for a tooth. or the picture seen again. the eyes being the day seen as 7 time periods, the teeth seen in song of Solomon 4:2 as Sheep. We all as Sheep have gone astray as Isaiah 53:6 says. The sheep are seen as wicked in Jeremiah 12:1/3.
(EXODUS 21:22) ""If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow:"" he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine. (KJV)
as the picture is seen 3 ways, the second picture has falsehood following, not mischief, so this law is for the third picture. Allah is seen as married unto Jesus in Ezekiel 16:8, As all iniquity is placed on Jesus by Isaiah 53:6 this Jesus paid in full the day of the cross.
(EXODUS 21:23) ""And if any mischief follow, then thou shalt give life for life,"" (KJV)
As Mischief is the Second picture the first ends as if killed, the second is killed also. This is seen also as the first two time periods from sunset to midnight, then midnight to sunrise, seen as the first two seals, the white horse, and the red horse. The White horse is the first time period where Jesus said what He will do, the Second is Jesus giving Himself for the Sacrifice by taking sin so the second is given power to kill one another. Jesus said He would offer Himself, taking sin He is spiritualy dead so He does kill Himself and fulfilles His words. then in the fourth time period He died Physically.
(REVELATION 6:2) ""And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer."" (KJV)
The "bow" is the sign of a covenant Jesus made during the first time period, one on Salvation by belief, whcih Allah voided in Psalams 89:39, The crown is the authority of Allah given unto Jesus's words. Jesus said what He would do the day of the cross, now He must go and do it which is going "Forth conquering and to conquer" as He fulfilles the prophecies.
(REVELATION 6:3) And when he had opened the second seal, I heard the second beast say, Come and see. (KJV)
(REVELATION 6:4) And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword. (KJV)
Peace is a name that applies to Judas as He is separated from Jesus ("Righteousness and peace have kissed each other" which is Jesus and Judas in the garden. "He is lead forth with peace", Judas lead them in, He leads them out. "He maketh his officers peace", Judas is an offices as he is given the band of men from the Chief Priest to go and get Jesus. "Peace be within thy walls" The 144 with Judas form a wall around Jesus, Judas is within it as He kisses Jesus. The Sword is the second view, seen as the second time period, and the second picture for the day of the cross. The two edge sword is seeing it as both the second time period from midnight to sunrise, and as the second picture which is the day as 2 12-hour time periods.
[al-Baqarah 2:199] Then hasten on from the Place from which the people hasten on and ask the forgiveness of Allah; surely Allah is Forgiving, Merciful.

This would be from the people coming to Jesus while He was on the cross asking Him to come down that they might see and believe. Asking forgiveness is awkward to many and it is often seen between the lines of what is spoken more then in the words themselves. As they refered to Jesus as "Let Christ the King" they are showing they believe, but want Jesus to confirm His accepting them by coming down. This is the "End Times" Jesus spoke of, Jesus on the cross sits as a sparrow on the housetop, and Allah's Words through Jesus already told Jesus not to come down.
(MATTHEW 24:17) ""Let him which is on the housetop not come down to take any thing out of his house:"" (KJV)
(MATTHEW 24:18) ""Neither let him which is in the field return back to take his clothes."" (KJV) (The tomb is in a garden or a field, Jesus did not have any clothes, Just the linen sheet. Mary thought Jesus was the gardener, so there must have been some old clothes around the Sepulchre when Jesus arose the third day. So Allah does provide to meet out needs. Old clothes is better then no clothes. And I assume a gardener then would wear close to rags.
(JOHN 20:15) ""Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener,"" saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away. (KJV)
THIS IS GETTING TOO BIG A FILE SO I WILL START PART 2 . CLICK BELOW TO GO TO PART 2 if you desire.
QURAN Part 2

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